A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Monday, June 9, 2025

Prayers of the People: One for All and All are One ~ Trinity Sunday, 1st Sunday after Pentecost WLWC* Yr C

For Sunday, June 15, 2025; Readings: Hosea 11:1-4, Psalm 130:5-8, Psalm 131:1-3; 
2 Peter 1:16-18, Matthew 26:16-20

   When Israel was a child, I loved them, and out of Egypt I called my child…I led them with human ties and bonds of love…I bent down and fed them. [Hosea 11:1, 4a,c]

   I wait for the Womb of Creation, my soul waits, and in her word I hope. My soul keeps watch for the Creator, more than those who watch for the morning…hope in the Mother of Creation! For with the Creator of All there is faithful love and with her is abundant redemption. [Psalm 130:5-7]

  Womb of Life, my heart is not lifted up, nor my eyes exalted. Rather I have soothed and quieted my soul, like a weaned child with her mother…hope in the Wellspring of Life… [Psalm 131:1a, 2-3]

  For Christ from God the Sovereign received honor and glory, a voice came from the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased. [2 Peter 1:17]

   Then Jesus came and said to them saying, “Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey everything that I have commanded you.  [Matthew 28:19-20]

    One part of the human condition is the occasionally obsessive need to be rational about the irrational, that is to make sense of out of what we don't understand so that we can find something of value or at least usable in it. Great thinkers and ponderers, researchers and scientific minds alike, seek to grasp the ungraspable and define the indefinable. We often strive to know what is unknowable and explain the unexplainable, or at least contain the concept in some easy mortal definition. And there is nothing more irrational, indefinable, or ungraspable than the theologically and intellectually mysterious Christian concept of The Trinity, One God in Three Persons. All manner of councils, creeds, arguments, and conjectures have sought to develop a workable, understandable, useful definition out of a non-scriptural but closely held doctrine of many Christian faith communities to which some simply choose to discount because it cannot be contained in a comfortable box. As Dr. Gafney reminds us, those of us who have realized and those who might not have realized, that the concept of the traditional Father, Son, and Holy Spirit nomenclature, allows men and boys to hear themselves and their pronouns identified with God to the exclusion and invisibility of women and girls and nonbinary persons. She says further that, “This exclusion is formative for men and boys casting gender hierarchy from which they benefit in divine terms…in the language of the Church… trinitarian language…remain[s] a sanctified proclamation of male divinity.” 
   While recognizing that the traditional language will always have a place in the liturgical lexicon, one of Dr. Gafney’s Lectionary project’s goals is to offer more ways to name God drawn from her own translations of the Scriptures while using expanded and often more feminine titles for God. A few of her suggestions for the Trinity are: Sovereign, Savior, and Shelter; Majesty, Mercy, and Mystery; Creator, Christ, and Companion; Potter, Vessel, and Holy Fire; Life, Liberation, and Love.         
   One of my absolute favorite thoughts about this same idea comes from Sister Sandra M. Schneiders, I.H.M., a renowned New Testament Scholar and Professor, writing in U.S. Catholic magazine for May 1, 1990 in her article: God is More Than Two Men and a Bird.
    This is the Sunday which sends many practiced and learnéd preachers [who have told me this], running for the list of available surrogates to fill in so as to dodge unanswerable questions. With the millions of pages of commentaries, books, treatises, etc., available on Google, wiki-places, and untold thousands of websites, and the innumerable hours of sermons we've attempted to listen to (or write), 2 millennia later, we're still trying to put the pieces and Persons of the Trinity together in a way that helps us to explain to ourselves, let alone others, just what is it that we believe. Step back, take a breath, some things are simply not simple. Mystery is just that. Faith is a mystery ~ outside of any and all types of boxes ~ as is the Peace that passes all understanding. Our Trinity: Creator, Redeemer, Sanctifier is truly One for All and All are One. AMEN. Alleluia! Thanks be to our God.

   One of my favorite ways to attempt a somewhat workable sense of the Trinity – gender language aside – is through a portion of a 7th century creed from Dublin known as Tírechán’s Creed from his biography of St. Patrick ~ when speaking of God it says:

He has a Son who is co-eternal with himself;
   and similar in all respects to himself;
   and neither is the Son younger than the Father,
   nor is the Father older than the Son;
   and the Holy Spirit breathes in them.
And the Father and the Son and the Holy Spirit are inseparable.


LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O Womb of Creation, most Holy God, lift our hearts as we awaken each day to know that your presence is always within us, if we but seek to find you. Exalt the eyes of our minds to see that our morning watch is constantly fulfilled, as through your faithful love you soothe and quiet our souls.

                                             Wellspring of Life
RESPONSE:      In you is our hope and our redemption 

~ O Womb of Creation, feed the consciousness and consciences of all those who choose to govern in our World, in our Country, and in our Community. Fill them with an intensity of desire, to remember the human ties and bonds of love bestowed by you for the sacred benefit of humankind, including themselves. Restore that desire in each of us as we walk together in the life you have given us to live.  We pray especially for: add your own petitions

                                                   Wellspring of Life                                               
              In you is our hope and our redemption 

~ O Womb of Creation, grant endurance and steadfast faith to all in continuous suffering of body, mind, or spirit, and increasing energy to those who give support. We now join our hearts to pray for those in need… add your own petitions

                                               Wellspring of Life                                               
          In you is our hope and our redemption 

~ O Womb of Creation, relieve distress and comfort those in mourning, as you delight in the arrival of the souls of your beloved, returning Home for new life everlasting. We pray especially for: add your own petitions

                                               Wellspring of Life                                               
          In you is our hope and our redemption 

O Womb of Creation, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                               Wellspring of Life                                               
          In you is our hope and our redemption         

~ O Womb of Creation, continually replenish the stores of spiritual discernment for all who inspire our explorations and exercise of faith. We give you special thanks for all they do and ask for your continuing grace and blessings, as we go forth together in Your service. We pray especially for: add your own petitions

                                               Wellspring of Life                                               
          In you is our hope and our redemption

The Celebrant adds: Creator of All, our Triune God of the Heavens, the Earth, and All that is known and unknown, you are our complete and infinite source of faith, love, hope, and redemption. Urge our earth-bound hearts, through our Baptismal Covenant, to seek higher fulfillment as heirs, proclaimers, and teachers of Your eternal Truth in this life, through our thoughts, words, and actions. We ask through Jesus, our Redeemer; and the Holy Spirit, our Sustainer; who, co-eternal and co-equal with You, reign as our One True God, forever and ever. Amen.


*Readings for our Parish in this Year C are from The Rev. Dr. Wilda [Wil] Gafney, Womanist biblical scholar, and the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School in Fort Worth, Texas. She is the author of A Women’s Lectionary for the Whole Church Yr C, and others in her series, and translator of its biblical selections. I definitely commend her book for the complete readings, to Clergy and Laity, for her Text Notes, and “Preaching Prompts” whether or not you will use them in your Liturgies/Services/Preaching. There is much to learn from her work to inform every facet of our lives in Christ.  To learn more about her and her work, see her website: https://www.wilgafney.com/


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