A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Monday, October 5, 2026

Prayers of the People: How Will You Answer? ~ 20th Sunday after Pentecost, ' 26 RCL Year A

For Sunday, October 11, 2026, Readings: Isaiah 25:1-9, Psalm 23, 

Philippians 4:1-9, Matthew 22:1-14 


  On this mountain the Lord of Hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow…Then the Lord GOD will wipe away the tears from all faces, and the disgrace of his people he will take away from all the earth.  [Isaiah 25:6, 8]

 You spread a table before me in the presence of those who trouble me; you have anointed my head with oil, and my cup is running over.  [Psalm 23:5]

  ...stand firm in the Lord...The Lord is near. Do not worry...but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace that passes all understanding, will guard your hearts and your minds in Christ Jesus. [Philippians 4:1b, 6-7]

 

  The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited...but they would not come...they made light of it and went away...Then he said to his slaves, 'The wedding is ready but those invited were not worthy'...those slaves...gathered all whom they found...But when the king came in...he noticed a man...not wearing a wedding robe... [Matthew 22:1-11]


    In these times of ever-growing unsettling news in our country and across the world, the readings for this Sunday speak of cities in ruins, banquets, and the importance of proper attire. Isaiah’s message seems to be a nearly current report of the state of our divisions and manipulated diversions of economic, political, religious, and other categories of life, especially all those that land heavily on those in great need and poverty. Yet Isaiah is reassuring the people of his time ~ and ours ~ that as we give thanks and praise for our God, God will make a great feast… and will wipe away the tears from all faces… My favorite phrase in this reading comes at the end of verse 5: the song of the ruthless was stilled. Oh that we may yet know that peace sooner rather than later! However, we also remember that this is not on our timetable, but God’s.

    A more personal banquet comes in Psalm 23, also verse 5: You spread a table before me in the presence of those who trouble me…my cup is running over. We, of course, are each a sheep of God’s pasture. This, as all psalms are attributed by some traditions to King David, once a shepherd himself, and surely, he or whoever authored it, thoroughly understood the nature of sheep and shepherding. The symbolism comes through the depth of each line that refers back to how to work with real-life sheep.* For example, sheep are inherently nervous creatures and can be frightened into stampede more than once a day by something as simple as a single apple dropping from a tree no matter that it happens multiple times a day. As for anointing, the shepherd massages each sheep with oil to keep burrowing insects from infesting and infecting their eyes, and to comfort them. Sheep are terrified by fast flowing water and can only drink from water that appears to be still. The psalmist asks the Lord to lead him beside still waters and the lectionary’s timing for this could not be any better in a turbulent world. The overall message is that we are each fed many times and in many ways from God’s own hand; and we are marked as Christ’s own forever in Baptism. 

    Matthew recounts a parable from Jesus about a king's invitation to a wedding banquet that the guests declined and then made light of the invitation. Even after a second invitation was issued, the invitees refused and killed the king's own messengers. The king destroyed them and their city as retaliation, but was still determined to fill the banquet hall and people out on the streets were all invited. I suspect that Jesus is using Isaiah again and his listeners would likely have understood this parable from that perspective.

   Then the perplexing part is that after inviting ordinary people from the city to fill the hall, the king was infuriated because one guest wasn't dressed properly. The king then had him bound and thrown where there will be weeping and gnashing of teeth (one of Matthew’s favorite phrases). Jesus then tells us that many are called but few are chosen. What he’s telling us is that those who respond to the “call” by God are those chosen. We cannot be chosen if we don’t answer the call. Gee, if only “God” showed up on the phone screen so I wouldn’t miss it and maybe a voice mail?

    I realize that in trying to understand this parable/allegory through the lens of my everyday life in this 21st century, what comes to me hearkens back to this week’s passage in Isaiah. We can be chastened or even frightened into submission and obedience even if that "obedience" is from fear, or halfhearted, and/or thoroughly insincere. But if I dress my heart and soul with the proper attire of prayer and supplication with thanksgiving, as Paul tells us, the peace of God that passes all understanding will guard my heart and my mind in Christ Jesus. The more I pray and continue to work toward an honorable, just, and pure mindset, the more of God's peace I will receive, through both the most difficult and the most delightful days of my short temporal existence. Upon releasing myself from avoiding self-reflection, I rediscover what I already know, there are too many empty and non-productive distractions in my life that I allow to divert me from the ultimate invitation. By my own lack of attention, willfulness, or (yeah ok plain ol’) laziness, I am making light of the purpose for which I was created; dismissing the gift of being called and chosen. How will you answer?

   Avoiding the temptations of the something shiny syndrome is no easy task for this imperfect mortal. As I ponder these readings of God’s great forgiveness and restoration, must I wonder what is an appropriate wardrobe to meet the Divine? Then, of course, I realize that now is always a good time for me to respond to the invitation by a prayer such as: Dear God, I accept! I have the directions, and THANKS for inviting me and encouraging me. You know me so please keep reminding me, help me yank myself back from looking away and I'll accept again and again and yet again. 

   

 

*I commend to you a lovely little book titled, A Shepherd Looks at Psalm 23  by W. Phillip Keller who once was a real-life shepherd. He unpacks all that the psalm speaks of line by line in relation to how a shepherd cares for sheep each as God cares and (tries to) lead us.

LET US, GOD'S PEOPLE, PRAY

Leader:  ~ O Lord of Hosts, grant us the desire to set aside our frivolous earthly indulgence in shiny distractions to stand firm in Your always present love. May we humbly accept Your continuing invitation to be joined with You through our prayer and supplication with thanksgiving.

                                      O God, our Peace                            

          RESPONSE:              Guard our hearts and minds in Christ

~ O Lord of Hosts, visit Your saving help upon us to slow the ruin of cities and lives, and that we may successfully prevail upon political leaders to govern with restraint,  justice, and for what is right for the health and safety of all on our Planet, in our Country, and throughout every village, town, and city in Your Creation. We pray especially for: add your own petitions

                                                       O God, our Peace
                                                       Guard our hearts and minds in Christ

 

~ O Lord of Hosts, shine Your light and whisper Your comfort into the shadows of those suffering through illness, emotional trials, and natural and human-made disasters. We now join our hearts together to pray for those in need… add your own petitions

                                                       O God, our Peace

                                                    Guard our hearts and minds in Christ

~ O Lord of Hosts, joyfully receive our beloved into the sunshine of Your grace upon grace, in the fullness of Christ, the very expression of Your love for us all. We pray especially for… add your own petitions

                                                       O God, our Peace

                                                       Guard our hearts and minds in Christ

 

~ O Lord of Hosts, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials… add your own petitions

 

                                                       O God, our Peace

                                                       Guard our hearts and minds in Christ

~ O Lord of Hosts, refresh and excite those who are called to lead us in Your Church and who inspire us to learn, grow, and live in and through Christ, by thought, word, and action. We pray especially for: add your own petitions

                                                       O God, our Peace

                                                       Guard our hearts and minds in Christ

The Celebrant adds: O God, Mighty and Good, guide us to follow all that is true, honorable, and just, in excellence and purity, as You would have us do, to be among Your chosen. We ask for Your continuing patience as we pledge ourselves again to Jesus, our Redeemer Christ; and the Holy Spirit, our Constant Companion; who together with You, live and reign as One God, now and for eternity. Amen.



All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Thursday, October 1, 2026

Prayers of the People: In the Beginning ~ 1st Sunday in the Season of Creation '26

For Sunday, October 4, 2026; Readings: Genesis 2:4-14; 15-25; Psalm 148, Romans 8:18-28, 
John 1:1-14
   
 
In the day that the Lord God made the earth and the heavens
…the Lord God caused… a stream [to] rise from the earth, and water… the ground— then the Lord God formed man from the dust of the ground…  And…planted a garden in Eden…to grow every tree…and the tree of the knowledge of good and evil…[then]…the Lord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them…the Lord God…made a woman and brought her to the man… [Genesis 2:4-14; 15-25]

  Praise the Lord! Praise the Lord from the heavens; praise him in the heights! Praise him, all his angels; praise him, all his host! [Psalm 148:1-2]

  For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen?  But if we hope for what we do not see, we wait for it with patience. Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. [Romans 8:24-26]

   In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being…And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. [John 1:1-3, 14a]

Welcome to the Season of Creation!

    The Season of Creation originated in the Anglican Church of South Africa in 2008 and is designed for us to explore our faith from a Creation perspective. We are to realize our place in the order of God’s creating and to see and act upon the need to care for our entire life-support system - the air we breathe, the water we drink, the soil in which we grow our crops - not merely humanity, but our total environment, as it pertains to ALL life.      
    From the early days of the Season of Creation here at the Episcopal Church of Saints Andrew & Matthew [known as SsAM] in Wilmington, Delaware, our now retired Rector Emeritus, The Rev. Canon Lloyd Casson, established that “the primary aim of the season is to enable adults and youth to celebrate and experience the inextricable link which binds together the destinies of all of God’s creatures.”
    Now more than ever, this is a moment of pause to remind ourselves that God calls us to see “what great dangers we are in by our unhappy divisions” and for us to renew our commitment to making real the biblical vision of the earth at unity with itself. It is a vision of human beings of all races, backgrounds, and walks of life in local communities and among the nations of the earth, living together in love and peace with justice for all. Canon Casson said further, "As disciples of Christ, we are called through our Baptismal Covenant, to be instruments for the healing of our broken world," and with a renewed commitment to personal and communal prayer and action. We will use Biblical and other readings that pertain to the specific theme of each of the 7 weeks.

   Professor Wangari Maathai, [1940-2011], from whom this Tradition was received, was a Kenyan environmental and political activist, Member of Parliament as Assistant Minister for Environment and Natural Resources, was educated in the United States and in Kenya. In 2004, she was the first African woman to win the Nobel Peace Prize. She was honored for "her contribution to sustainable development, democracy and peace".  Professor Maathai described the Book of Genesis as "the book for environmentalists." "If we had been created on Tuesday," she said, "There would have been nowhere for us to stand! God, with infinite wisdom, waited until the last day!"

As is the tradition, we begin this Season at the Beginning. 

So, Let Us Begin…

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ God of The Beginning, the Now, and the Always, you are the Light that shines in the darkness, the Light of all people and of all life on our Earth, and in the vastness of the known and the unknown beyond. Guide us to know, through your infinite Word, Christ Jesus, that our purpose in this life is to praise, love, and serve You in all that we do to care for each other, ourselves, and every part of Your Creation.                             

                                                     Faithful, Loving God                                        
   RESPONSE:                       We praise and thank you in every day

~ God of The Beginning, the Now, and the Always, open the eyes of the souls in all who hold political authority on and over the land and sea and in the air across your diverse Creation. Guide them to see you in every human face, every grain of sand, every field and star and ocean, and especially in themselves. Fill them with the desire to govern in all good faith, justly, and humbly. We pray especially for: add your own petitions

                                                       Faithful, Loving God
                                                       We praise and thank you in every day

~ God of The Beginning, the Now, and the Always, grant healing to the spirits of those laid low by illness or life circumstance, and grant resilience for all who give them care. We now join our hearts to pray for those in need… add your own petitions                                         

                                                       Faithful, Loving God
                                                       We praise and thank you in every day

~ God of The Beginning, the Now, and the Always, may echoes of sweet memories quell the pain of earth-bound grief, as the souls of those who have left this life, now soar in the peace and glory of new life in Christ. We pray especially for… add your own petitions

                                                       Faithful, Loving God
                                                       We praise and thank you in every day

~ God of The Beginning, the Now, and the Always, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                                       Faithful, Loving God
                                                       We praise and thank you in every day   

~ God of The Beginning, the Now, and the Always, we give You thanks for Your anointed and faith-filled servants who lead us in Your Church, who re-awaken our wonder, teach us how to praise Your Name, and show us the way to our true place with you. We pray especially for: add your own petitions                                                 

                                                       Faithful, Loving God
                                                       We praise and thank you in every day   

The Celebrant adds: Most Holy God, Divine Architect of all Creation, release us from our selfish diversions and divisions, and turn us toward patient hope, never-ending praise of you, endless thanksgiving, and selfless service. Guide us to faithful action to increase the health of the land, the sea, the air, all humanity, every living creature, and all that is planted in this Earth, given to us by Your enduring love and abundant mercy. We ask through Jesus, our Merciful Healer; and the Holy Spirit, Your Sacred Breath within us; who together with You, are our One Almighty and Ever-Living God, now and forever. Amen.



All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Monday, September 28, 2026

Prayers of the People: Grape Expectations, 19th Sunday after Pentecost ’26 Yr A

Sunday, October 4, 2026; Readings: Isaiah 5:1-7, Psalm 80:7-14, Philippians 3:4b-14, Matthew 21:33-46

  My beloved had a vineyard on a very fertile hill. He dug it and cleared it of stones and planted it with choice vines…he expected it to yield grapes, but it yielded wild grapes. [Isaiah 5:1b-2]

 Restore us, O God of Hosts…you have brought a vine out of Egypt…You prepared the ground for it…look down from heaven; behold and tend this vine, preserve what your right hand has planted. [Psalm 80:7a, 9a, 14b]

 …in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteous from God based on faith. [Philippians 3:8b-9]

 Jesus said [to the Chief Priests and the Elders]…There was a landowner who planted a vineyard…Then he leased it to tenants…the harvest had come, he sent his slaves to the tenants to collect his produce…the tenants seized the slaves and beat one, killed another, and stoned another… When the owner of the vineyard comes, what will he do? They said to him, “He will put those wretches to a miserable death…” Jesus said to them…,“Therefore I tell you, the Kingdom of God will be taken away from you…” …the Chief Priests and the Pharisees…realized that he was speaking about them… [Matthew 21:33a,b; 34-35, 40-41, 45] 

   In the first reading, Isaiah opens with what is known as the "The Song of the Vineyard" the short version of a much longer poem. This love-song to his beloved and the vineyard has much of the same description of preparation that Jesus, who knew Isaiah’s writing very well, is using, imagine! In this case, after all the work to dig, and clear, and plant, Isaiah says he expected it to yield grapes. However, it yielded wild grapes.* Obviously today it’s easy to discover which wild grapes are edible and which are not. But Beloved clearly wasn’t happy with the results of his hard work and worked as hard or harder to destroy it all. Isaiah says clearly in verse 7 that the vineyard is the House of Israel and the people of Judah. Those in his hearing knew exactly what he was saying in this piece and the much longer message, that Judah is called to pass judgment on itself. 
   In a parallel to the Isaiah passage, the psalmist recounts the story of the vine brought from Egypt, and tells those of its time and us now that the vine failed the Lord’s expectations. Despite all the work and planning for it to flourish, it denied its roots, so God broke down a protective wall and allowed the wild beasts to ravage it. The psalmist then pleads to God to restore and preserve what God’s right hand has planted.
   Paul recounts some of his personal history and achievements in this piece of Philippians, and while on one hand he measures those achievements as a loss he then says:  ...this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. [Philippians 3:13b-14] 
  The Gospel this week is back in the Vineyard with workers whose expectations far exceed grumbling about hourly pay for the fruits of their labor. This time Jesus tells the Chief Priests and Elders a parable about the tenants running the vineyard who twice trounced the owner's slaves coming to collect the owner's share of the produce. One was beaten, one was stoned, and another killed. The second group sent were treated the same way. Finally the owner sent his son, believing that, as things are meant to go, his son would be treated with all due respect. But even the son was killed because the tenants assumed that they could "get his inheritance." [Matthew 21:38b] At first glance, I wondered if these tenants could be the disgruntled workers of the previous vineyard parable working longer hours for the same pay as those who worked fewer.
   At second glance, with the group-think irrationality of the tenants’ actions, I feel as if I'm reading a headline about a local, national, or even international situation. In this country alone the epidemic of school shooting tragedies and murders based on racism, gender identity, and sexual orientation, etc., prompts me to wonder what was/is the expected outcome by the perpetrators? More recently there are “official” and non-official every-day actions of politically-fueled rage with its too-often cruel disregard and treatment aimed directly at illegal and legal immigrants. Then there are increasingly too many individual drivers who act as if they’re entitled to some kind of thrill-seeking to make the roads as perilous as sitting on a railroad track with an oncoming train. Also, there seems to be ever-escalating instances of personal behavior being more important than caring about the inherent dangers for themselves and others. The headlines on air, online, and in print tell us that “Life” is getting meaner by the moment, as we watch here and abroad to see that, not unlike in Jesus' own time, brutality is the tool of cowards, especially in groups, who know no other way but swaggering bravado to express the fear of their own impotence however, and if, unconsciously.
   And then there's the third glance where in this week’s Gospel Jesus is giving a local lesson to the disciples about what is happening then and what is to come while the ever-watching Chief Priests and Elders unhappily get the picture about who's who and what's what in this parable. And as they should and do know, God is pretty clear in The Law about how we are to behave ourselves and toward one another. In our times, we may not be able to make the world less mean, but we can each add more Christ-meaning within ourselves, and then extend it to the world. Here's to a new variety of grape expectations!

* Interestingly, for me, was an editorial development that arose in my review of the readings beyond the citations. It serves my desire for ever-greater understanding of each week’s passages thematically as well as theologically. I often use BibleGateway.com rather than pick up one of the multiple Bibles of varying English translations sitting next to me a on a bookcase. This week I wanted to refer back to a verse in Isaiah without going to one of the hard covers or to what the Parish Office sent to me as the full readings for the coming Sunday. Something on the Bible Gateway didn’t match what I remembered about what was sent. I went back to what I had received from the Parish and then back to the Bible Gateway website and looked for the passage under the NRSV tab again. It used the word rotten for the grapes in verses 2 and 4 rather than the wild that came from the office ~ I know what the Parish is using. I went to my shelf for several of editions of the NRSV by different publishers and all said wild. I went back to Bible Gateway and checked their King James Version, their New King James Version, and The Orthodox Jewish Version and all said wild. Then, I went to my shelf and looked at my copy of The Hebrew Bible which said rotten, and The Jewish Study Bible which said wild. Back on Gateway I looked at a number of paraphrases and others listed as translations for what my personal opinion believes as those that are used in more “conservative” churches, and most used, bad, sour, or worthless, while one used sour and wild. Yet I would consider King James and New King James as used in “conservative” churches. What fascinated me most was that Gateway’s Douay-Rheims 1899 American Edition and the 1599 Geneva translations both used wild. My adventure in this quest took quite a while and highlighted and underlined what many of us understand about the acceptance-without-question of many for the literal nature of the source materials and translations. Sadly, many people in the pews do not.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Beloved God, our Master Planter, we, Your humble tenants, often lose sight of our temporal presence on this fragile Earth, our island home. As we strive to accumulate more earthly goods, our actions seem to show that we value the gifts of Your hands ever less. Grant us the care and consciousness to recognize our call to produce the good fruits of Your kingdom and give to others as You have given to us.

                                   O God of Hosts
   RESPONSE:     Restore us, Receive us, and Help us grow our Faith                              

~ Beloved God, our Master Planter, climate issues, war, violence in our streets, and severe poverty all surround us. Let us raise our voices to be heard in the halls of the political leaders in our country, our community, and our world, for significant action on behalf of all Your people and for this planet. We pray especially for: add your own petitions

           O God of Hosts
                                  Restore us, Receive us, and Help us grow our Faith

~ Beloved God, our Master Planter, in Your mercy, enfold those wracked with pain of disease, the anxiety of mental illness, and the throes of addiction. Grant extra energy and compassion to all of their care-givers. We pray especially for: add your own petitions

           O God of Hosts
                                  Restore us, Receive us, and Help us grow our Faith

~ Beloved God, our Master Planter, lighten the burden of those whose hearts are heavy with grief. Give us the peace to replace dirges with comfort in knowing that those we love are welcomed into the glory of You, our Living, Loving God. We pray especially for: add your own petitions
           O God of Hosts
                                  Restore us, Receive us, and Help us grow our Faith 

~ Beloved God, our Master Planter, we pause in this moment to offer You our other heartfelt intentions and petitions, silently or aloud…

           O God of Hosts
                                  Restore us, Receive us, and Help us grow our Faith

~ Beloved God, our Master Planter, our prayers ascend especially for those ordained and steadfast in their life mission to help us find our way to You. With Your grace and their prayer-filled guidance, we share this hope-filled journey together. We pray especially for: add your own petitions

           O God of Hosts
                                  Restore us, Receive us, and Help us grow our Faith 

The Celebrant adds: O God in Christ Jesus, You are the Cornerstone of our life and faith. Grant us the courage to live the life You have given us to live, by working consciously and continuously in whatever ways we have, toward the abundance in health and spirit for all. We make our humble supplication to the Son who was slain yet lives again, and the Spirit who breathes holy life into our souls, together with You, as one God, in the timelessness of Your Eternal Kingdom. Amen.



All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Monday, September 21, 2026

Prayers of the People: We Are What We Do ~ 18th Sunday after Pentecost '26 Yr A

For Sunday, September 27, 2026; Readings: Ezekiel 18:1-4, 25-32; Psalm 25:1-8, Philippians 2:1-13, Matthew 21:23-32

  As I live, says the Lord God, this proverb shall no more be used by you in Israel... For I have no pleasure in the death of anyone, says the Lord God. Turn, then, and live. [Ezekiel 18:3, 32]

  Show me your ways, O Lord, and teach me your path. Lead me in your truth and teach me, for you are the God of my salvation. [Psalm 25:3-4]

  Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus... [Philippians 2:3-5]

  Jesus said to [the Pharisees]: "Truly I tell you, the tax collectors and the prostitutes are going to the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed in him; and even after you saw it, you did not change your minds and believe him. [Matthew 21:31b-32]

    As we journey through this life, in times such as these, do you, like me and the ancient Israelites, wonder from time to time ~ “Is the Lord really here, among us?” How much more difficult for us to know God's presence in our own times without being certain if the message we are trying to understand is from an ancient self-proclaimed prophet, whom we can only assume is truly “of God,” or, if it is in the way Jesus bested those righteous, letter-of-the-law chief priests and elders, until they seemed to best him by execution. Yet what do we really know of God? So much of our “knowledge” has been about teaching us the austerity of rules and regulations on avoiding evil and wickedness. Ezekiel tells us in this passage for today, as he did just a few weeks ago in chapter 33:11, that God takes no pleasure in the death of anyone.
    Many of us would say, with a doubt or two creeping in, that we believe God is with us, even without concrete visual sightings of God's presence. But the days are busy and fraught with stress in ordinary routines, the toll of personal trials, and all the current craziness and crises in the world at large. How often do we stop and question the location of God in the midst of a Monday afternoon or Thursday night before bed, during an angry or frustrating conversation in person or on social media, or even and perhaps especially, in the happiest of occasions. Some weeks it's all some of us can do to find God on Sunday morning in Church as we attend in person or online. But for me, this week's readings say God is here with me, with us, so then, where am I with God? How am I following? How often do I just plod along in life without conscious attention to how I express the faith I claim by what I am doing?
    The Psalmist, for most of the excerpt we are given this week, is asking God teach us the ways we are to live and then tells God to forget the things we shouldn’t have done. Is asking all we need to do?
    Faith is as faith does, actions always tell the tale ~ just think of the parable of two sons in this week's Gospel. While teaching in the Temple, Jesus was asked by the Pharisees by what authority are you doing these things. Jesus then gives them the parable and they do not or cannot hear what he is telling them: that they are the 2nd son. The popularity of John the Baptist and in his place, Jesus, was something those leaders were concerned about as both were threats to them keeping their own power. As Eunyung Lim writes on WorkingPreacher.com: Ultimately, these leaders’ failure are rooted in a profound spiritual deficiency…In stark contrast stand the tax collectors and prostitutes…among the most despised and dishonorable…believed John and repented…thus [they will] enter God’s kingdom ahead of the Pharisees.
    I need to be mindfully awake and present in a given moment, to think through how what I am doing or what I have done, expresses how close to or far from God I am to myself, not for “show” or public admiration. Is it my personal and unconscious wilderness that allows me to keep God absent while I’m in pursuit of my selfish agenda while I judge others as less worthy? What time have I spent contemplating how to attempt to discover the mind of Christ in and for all that I am doing?
    Our humility in the face of all that God has done is part of Paul's message. We know that we aren’t to be about only what we want but we need to be more intentional in our words and actions. Jesus reminds us that it isn’t always the high and mighty legal eagles that have all the answers. It isn’t always the lowly and those we choose to see as less worthy that are less actively faithful. How often do I say I’ll do something and then don’t, or pretend I’ve tried, or, to have actually changed my mind and done it? Stop, Breathe, Hear, Listen… We are obviously not likely, in this life, to see what the disciples saw in order to believe, and we are called to let mere faith be our guide as the disciples were at the beginning. When we're on that famous road paved with good intentions, it is up to us to seek and pay attention to God’s presence, in and through Christ and the Holy Spirit, within and around us. When is our yes or our no really maybe? We are not what we say we’ll do. We ARE what we DO. That is the lesson of the 1st son in today’s parable. Self-sufficiency is more hindrance than help in discovering Who is among and within us. The basic message of Christ ~ the Word ~ is simple enough for everyone to understand. If this parable doesn’t help, try Matthew 22:34-40, in which we are given what is known as The Greatest Commandment. In those few words, Jesus gives a clear and concise direction for our lives. That’s what we are to DO, intentionally!

LET US, GOD’S PEOPLE, PRAY 

Leader:  ~ O God of our Salvation, fill us with the knowing of Your loving presence each day of this life as we strive, in humility, to take on the mind of Christ.

                                                Gracious and Upright Lord
         Response:                 May we walk in Christ’s Ways and live by His Word

~ O God of our Salvation, guide us in our determination to press our political leaders for solutions and actions for the critical humanitarian and ecological issues of our Community, our Nation, and our Planet. We pray especially for: add your own petitions

                                                Gracious and Upright Lord
                                                May we walk in Christ’s Ways and live by His Word

~ O God of our Salvation, cradle and comfort all who suffer in body, soul, or life circumstance, and ease the burdens of those who give them care. We now join our hearts to pray for those in need… add your own petitions

                                                Gracious and Upright Lord
                                                May we walk in Christ’s Ways and live by His Word

~ O God of our Salvation, we give thanksgiving for all those newly released from earthly woes and trials, and welcomed into new life with Christ. We pray especially for… add your own petitions

                                                Gracious and Upright Lord
                                                May we walk in Christ’s Ways and live by His Word

~ O God of our Salvation, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials… add your own petitions

                                                Gracious and Upright Lord
                                                May we walk in Christ’s Ways and live by His Word

~ O God of our Salvation, embrace and uplift all whose priestly vocations nourish our spiritual development and care for our pastoral needs, as they walk with us on the pathway to You. We pray especially for: add your own petitions

                                                Gracious and Upright Lord
                                                May we walk in Christ’s Ways and live by His Word

The Celebrant adds: O God within us, O Lord among us, fill our hearts with the humility to seek and reflect on the life and example of Jesus, engage in prayer-filled action, hold faith-filled regard for all of Your People, and all of Your Creation. Let us live in and work through our faith in strength and weakness, in times of assurance and times of doubt. We ask through our Savior Christ who, with the Holy Spirit, live and reign with You as One God, forever and ever.  Amen.



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