A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Monday, November 3, 2025

Prayers of the People: The World at Peace ~ 5th Sunday in the Season of Creation*

For Sunday, November 9, 2025; Readings: 2 Kings 5:1-19**, Psalm 85:7-14****, Joan Chittister****, Matthew 5:43-48

   But [Naaman’s] servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.  [2 Kings 5:13-14]**

 

   Turn, revive us, nourish our joy…I listen to God speaking, “I…speak peace, peace to my faithful people who turn their hearts to me…Love and faithfulness embrace, peace and justice kiss… [Psalm 85]***

 

   For centuries the church has confronted the human community with role models of greatness. We call them saints, when what we really often mean to say is “icon,” “star,” “hero,” ones so possessed by an internal vision of divine goodness that they give us a glimpse of the face of God…They are people like you and me. With one exception perhaps. In their eyes burn the eyes of a God who sees injustice and decries it…people who saw themselves clearly as the others’ keepers… [Joan Chittister] ****

 

   You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say to you, love your enemies and pray for those who persecute you…for God makes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love only those who love you, what reward do you have? [Matthew 5:43-45]


*The Season of Creation originated in the Anglican Church of South Africa and was formalized in 2008. It is designed for us to explore our faith from a Creation perspective. We use Biblical and other readings, chosen locally, that pertain to the specific theme of each of the 7 weeks of the Season. Alternate readings used are posted with asterisk.

Week V's Theme is: 
Our World at Peace 

Click here for more information about: Season of Creation ~ In The Beginning



  The World at Peace.  Of course! Who doesn't want that? Yet the concept is exponentially large and is well beyond the scope of my abilities to achieve alone. It then remains a mere wish, too big to be a goal, and reduced to a conversational platitude. Or, is it? When you think of world peace how do you define it? Is it merely the end of all war on the planet or are there other considerations? A few formal definitions describe it as the absence of war, a cessation of hostilities, and/or tranquility. In an ironic construct, whole armies are deployed ostensibly to achieve peace by ending war ~ where am I in that? No army is ever truly deployed to make peace but rather for power and control, domination, and/or subjugation. It’s so much easier, isn’t it, when war or violence or riots are far away and, after all, what could I possibly do to help? In watching or just reading the news, a day doesn't go by when my anxiety and frustration levels aren't challenged even by headlines or political comments on social media, and I find myself, ironically and sadly, highly intolerant of the intolerance of others as my blood pressure rises, frustrated by the incursion of their rights on my own.


    Others wiser than me have said that peace begins within oneself. And so I must earnestly search to find some peace within myself, somewhere. Perhaps by breathing very deeply in and out regularly, stepping away from the noise of all that disturbs a tranquil moment. Listening to the birds ~ even when they’re fighting ~ calms me. The laughter of children makes me laugh; as puppies and kittens and butterflies, and turtles sunning on a rock, warm my heart. Even in the depth of winter's cold, there is the peaceful quiet of a snowy day.

 

    As I breathe deeply again and again, the feisty, feckless, fuming, and fraying world is still there, but within it I can find a small moment of inner peace that remains.


    Yet I must not simply live into a false peace-filled denial in which I only love those who love me. It is in the steadiness of holding fast within myself, that calls me to return to a place of quiet regularly. In prayer, meditation, and/or in simple moments of beauty, I can  seek and find that special gift of inner peace. And then I must re-gift that inner peace outwardly to offer a smile, a kind word, and some serious personal restraint in response to a severe difference of opinion! World Peace, it seems, does, frighteningly, begin within me, at least in some ways. We must have peace ~ and hope and joy ~ at our core that centers and steadies us. It doesn’t mean we are continuously silly happy-clappy fools but rather, in the midst of sad and difficult and yes even angry moments, we can dig down to find that glimmer of Christ’s light to carry us forward. We can support, defend, write, march, care about, and join organizations that give us useful tools to, at the very least in principle, support those who are in the midst of a war whether in their homes, on our streets, or far across the globe. 


    To begin in earnest, I and you must each open the doors to that house that the Lord has already built within us. There we can seek and sustain the joy that helps us to radiate God’s Eternal Light from the windows of our souls. Let us pray for the courage and intent to follow the teaching we are given in Matthew’s Gospel for today, by offering peaceful greetings and responses that flow from the ultimate love within us. If we are met with anger, disdain, or silence, we simply breathe out a blessing and move on. We can always find small ways to mingle a moment of peace-filled breath with all the air that flows around this fragile Earth, our island home*****.  Will we end war ~ sadly, no. But peace is in my hands for one person, one moment, one less argument, one less angry retort, one full moment of intention and attention. To breathe the breath of God toward and for another, may be all the peace and perfection I/we have to give; and to give that is what we are called to do. It may be very difficult at first and a first step may be to do a little introspection. If you are finding it very difficult to love those deemed unlovable or truly hateful, take time to wonder why you feel that way. You very well may have quite legitimate reasons. Yet also take time to think about whether your struggle is in some way, a measure of your hesitance to accept God’s love for yourself.


   We are Christ’s ambassadors of continuing hope and inner joy to everyone, evil and good, righteous and unrighteous ~ as it is still, and always, not ours to judge who is worthy. Within myself and out into the ether I say: 


You cannot take my hope away  
nor steal my inner joy  
no matter all the plots and schemes  
no matter intent or ploy.
My peace will continue  
to grow and to give   
to all I encounter  
each day that I live.
    ~c.b.lee


LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O God of Love and Faithfulness, when we are at home and while driving, or on social media and in grocery stores, in anger, complacency, or fear, among those we love and those we do not, energize us to discover and embody your Peace, for and within us so fully, that it radiates through us, to reveal and believe in Your love-without-end, for ourselves and all we meet.

                                                  O Lord of Justice and Mercy
             RESPONSE:          Guide our hearts toward Peace

~ O God of Love and Faithfulness, for every governing authority on this Planet, in this Nation, and in every Community, strengthen us as vigorous witnesses in peace and for peace. May our own words and actions, break down walls of separation that hide only what we fear to see, to flood your love to the whole of Your Creation. We pray especially for:

                                                      O Lord of Justice and Mercy
                                                      Guide our hearts toward Peace

~ O God of Love and Faithfulness, lay Your healing hand upon those weary of unhealed wounds, fear, and isolation, and hold fast to those who offer caring help. We now join our hearts to pray for those in need… add your own petitions

                                                      O Lord of Justice and Mercy
                                                      Guide our hearts toward Peace

~ O God of Love and Faithfulness, turn our grief to joy for those we have sent Home to never die again, who are now raised in eternal splendor to new life in Christ. We pray especially for…

                                                      O Lord of Justice and Mercy
                                                      Guide our hearts toward Peace

~  O God of Love and Faithfulness, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently…  

                                                      O Lord of Justice and Mercy
                                                      Guide our hearts toward Peace                

~ O God of Love and Faithfulness, ease the path of all who bless us with Your Word and Sacraments, inspiring us to serve in this world together, in Christ’s holy name. We pray especially for: Sean, our Presiding Bishop; Kevin, our Bishop; Patrick, our rector; Lloyd, our Rector Emeritus; and Cecily our Deacon.

                                                      O Lord of Justice and Mercy
                                                      Guide our hearts toward Peace

The Celebrant adds: Creator Lord, Spirit of Hope, two days and 107 years ago, your people breathed in hope for the future, at the official end of World War I. Yet we restive humans continue wars on distant battlefields, in our local communities, and in the halls of political policy. We are surrounded by large and small wars of ethnic, racial, gender, religious oppression, and more. Hold us closely as we strive to fill the needs of our neighbors, cry out for justice for the downtrodden, and work to flourish the peace, the truth, and the universal love in Christ’s Gospel for all of us, every day, everywhere. We ask through Jesus, our Divine Example; and the Holy Spirit, our Wisdom Guide; who together with You are One God, now and forever. Amen.  


**This is not the full reading for 2 Kings 5:1-19 however, as some readings do, this left me wanting to know a bit more. When we proceed from verse 19, we discover an interesting subplot. As one long ago commentator, Paul Harvey, used to say, here is the rest of the story:        
   But when Naaman had gone from [Elisha] a short distance, 20 Gehazi, the servant of Elisha the man of God, thought, “My master has let that Aramean Naaman off too lightly by not accepting from him what he offered. As the Lord lives, I will run after him and get something from him.” 21 So Gehazi went after Naaman. When Naaman saw someone running after him, he jumped down from the chariot to meet him and said, “Is everything all right?” 22 He replied, “Yes, but my master has sent me to say, ‘Two members of a company of prophets have just come to me from the hill country of Ephraim; please give them a talent of silver and two changes of clothing.’ ” 23 Naaman said, “Please accept two talents.” He urged him and tied up two talents of silver in two bags, with two changes of clothing, and gave them to two of his servants, who carried them in front of Gehazi. 24 When he came to the citadel, he took the bags from them and stored them inside; he dismissed the men, and they left. 25 He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” He answered, “Your servant has not gone anywhere at all.” 26 But he said to him, “Did I not go with you in spirit when someone left his chariot to meet you? Is this a time to accept silver and to accept clothing, olive orchards and vineyards, sheep and oxen, and male and female slaves? 27 Therefore the skin disease of Naaman shall cling to you and to your descendants forever.” So he left his presence diseased, as white as snow. 
 
   [other interesting bits are that Naaman translates to fair, gracious, or pleasant. Elisha translates to God is Salvation.]

***Psalm 85:7-14: Turn, revive us, nourish our joy. Show us mercy, save us, Lord. I listen to God speaking: “I, the Lord, speak peace, peace to my faithful people who turn their hearts to me.” Salvation is coming near,  glory is filling our land. Love and faithfulness embrace, peace and justice kiss. Fidelity sprouts from the earth,  justice leans down from heaven. The Lord pours out riches, our land springs to life. Justice clears God’s path,  justice points the way. [From The Psalter: A faithful and inclusive rendering, Liturgy Training Publications (International Committee on English in the Liturgy, Inc.), 1994.]

****From the writings of Joan Chittister: For centuries the church has confronted the human community with role models of greatness. We call them saints when what we really often mean to say is “icon,” “star,” “hero, ” ones so possessed by an internal vision of divine goodness that they give us a glimpse of the face of God in the center of the human. They give us a taste of the possibilities of greatness in ourselves. What qualities will be necessary to live a life of integrity, of holiness, in the twenty-first century? What models of those values, if any, have been raised up to show us the way to God in a world that is more preoccupied with the material than with the spiritual, more self-centered than selfless, more concerned with the mundane than with the divine, more parochial than cosmic?  (They) are male and female, Christian and non-Christian, married and unmarried, religious and lay, pragmatists and artists, named saint by a process or proclaimed saint by the people who lived in the shadow of their lives. They are people like you and me. With one exception, perhaps. In their eyes burn the eyes of a God who sees injustice and decries it, sees poverty and condemns it, sees inequality and refuses it, sees wrong and demands that it be set right. These are people for whom the Law above the law is first in their lives. These are people who did not temporize with the evil in one system just because another system could have been worse. These are people who saw themselves clearly as the others’ keepers. These are people who gave themselves entirely to the impulses of God for the sake of the world.

                     ~Joan Chittister, A Passion for Life: Fragments of the Face of God, Orbis

*****The phrase this fragile Earth, our island home, is from Eucharistic Prayer C, in the US Episcopal Book of Common Prayer, 1979. See bcponline.org, page 370

 

 


All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


 

Prayers of the People: Silly Question? ~ 22nd Sunday after Pentecost '25 RCL Yr C

For Sunday, November 9, 2025, Readings: Job 19:23-27a, Psalm 17:1-9, 
2 Thessalonians 2:1-5, 13-17; Luke 20:27-38

Job said…For I know that my redeemer lives, and that at the last he will stand upon the earth…I shall see God… [Job 19:25, 26b]

    Hear a just cause, O LORD; attend to my cry; give ear to my prayer from lips free of deceit...My steps have held fast to your paths; my feet have not slipped. I call upon you, for you will answer me, O God...Guard me as the apple of your eye; hide me in the shadow of your wings.  [Psalm 17:1, 5-6a, 8]

    ...God chose you as the first fruits for salvation through sanctification by the Spirit...For this purpose he called you through our proclamation of the good news, so that you may obtain the glory of our Lord Jesus Christ...[2 Thessalonians 2:13b-14]

    …but those who are considered worthy…in the resurrection from the dead...cannot die anymore, because they are like angels and are children of God, being children of the resurrection...Now he is God not of the dead, but of the living; for to him all of them are alive. [Luke 20:34a, 36, 28]

    Seven Brothers for One Bride is not quite how the Broadway musical and movie title went. [Seven Brides for Seven Brothers in case you're not up on your 1950's musical theater/film history] The Sadducees didn't believe in life after death. That's why they were "sad u cee." I know it's terrible, but it's a mnemonic that helps me remember one difference between the Sadducees and the Pharisees. The Sadducees, who were always interested in baiting Jesus with a trick question, asked about the practice of a woman/widow with no children marrying the brother of her deceased spouse in hopes of producing children (specifically sons) to carry the family line. In this absurd and hypothetical case, the woman would be widowed and childless seven times by seven brothers. The Sadducees wanted to know ~ if there is this resurrection thing ~ whose wife would she be in the after-life? For those requiring concrete answers to mystical ponderings it may seem to be a reasonable question, but in truth it is irrelevant.
       Jesus gives a simple answer to a nonsensical question. He points out that the life in resurrection is not a continuation of our earthly human existence. It is, instead, a radical transformation, unimaginable in our human context; a completely different state of being, a transfiguration. We will be who we are but different in ways beyond our limited ability to comprehend in our current state. He tells them that those who belong to this age marry...but...those...in the resurrection of the dead do not marry. Indeed they cannot die anymore...God is not of the dead, but of the living; for to him all of them are alive... To put it simply, in our human sojourn many of us marry, some more than once or twice. Yet remember, in western wedding ceremonies ~ religious or not ~ the marriage is only until death us do part. After a spouse’s death we are no longer married; neither is the spouse who has died. After human death we are alive differently in a transition from the temporary state of humanness to the eternal life in the salvation of Christ. Can we fully understand ~ sort of, maybe, not really. For one thing, those who have lost their spouse in death may continue to feel married to that person for a time or some will for always. But have no worries about it. LIVE in this life, work to be worthy of a place in the next. As the psalmist sings, keep your footsteps on God’s path and hide, when needed, under the shadow of God’s wings. Even Job knew that his Redeemer, and ours, lives. The relevant questions, and so many more, will be answered in the sweet by and by.

LET US, GOD’S PEOPLE, PRAY 

Leader:  ~ O God of Love and Grace, in You earthly death is a transition to Life Eternal for we who are children of the resurrection. Keep us as the apple of Your eye and shelter us under the shadow of Your wings throughout our human moment on this Earth. 

                                                       O Lord of Comfort and Good Hope                                  
RESPONSE:                Guide our steps on your path

~ O God of Love and Grace, may we, and those who lead us on this Earth, in this Nation, and in this Community, arise each day with eyes fixed on justice, act without deceit, and have heartfelt intent and purpose to govern only in the best interests of Your planet and Your people. We pray especially for: add your own petitions

                                                       O Lord of Comfort and Good Hope
                                                       Guide our steps on your path

~ O God of Love and Grace, incline Your ear to heed the cries of all whose spirits are low from chronic illness, deadly addiction, or emotional turmoil, and lift the energy of those who give them care. We now join our voices to pray aloud for those in need… add your own petitions

                                                       O Lord of Comfort and Good Hope
                                                       Guide our steps on your path         

~ O God of Love and Grace, turn our grief to joy as we send our loved ones Home to never die again, but raised in eternal splendor and glory to new life in Christ. We pray especially for…add your own petitions

                                                       O Lord of Comfort and Good Hope
                                                       Guide our steps on your path

~ O God of Love and Grace, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently…add your own petitions

                                                       O Lord of Comfort and Good Hope
                                                       Guide our steps on your path                 

~ O God of Love and Grace, ease the path of all who are anointed to call us to Your Word and Sacraments, inspiring us to serve in this world together in Christ’s holy name. We pray especially for: add your own petitions

                                                       O Lord of Comfort and Good Hope
                                                       Guide our steps on your path

The Celebrant adds: Creator Lord, Spirit of Hope, two days and 107 years ago, your people breathed in hope for the future, at the official end of World War I. Yet we restive humans continue wars on distant battlefields, in our local communities, and in the halls of political policy. We are surrounded by large and small wars of ethnic, racial, gender, religious oppression, and more. Hold us closely as we strive to fill the needs of our neighbors, cry out for justice for the downtrodden, and work to flourish the peace, the truth, and the universal love in Christ’s Gospel for all of us, every day, everywhere. We ask through Jesus, our Divine Example; and the Holy Spirit, our Wisdom Guide; who together with You are One God, now and forever. Amen. 




All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com