A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Friday, February 23, 2024

Meditation Moment in Lent, Day 9: Give Up, Take On, Pray '24


Second Friday in Lent ~ February 23, 2024

 

I really only love God as much as the person I love the least.
~ Dorothy Day* 1897-1980

      How often do you talk about God in your everyday life?  There are many people, good church-going folks, who have difficulty discussing God, Jesus, religion, and/or spirituality in "normal" conversation.  It's one of the taboos of  polite conversation learned early: "Never discuss religion or politics," ostensibly because it leads to conflict and discomfort in relationships.
      Perhaps it sets us up for debates on right and wrong theologies. Maybe there's an element of proselytizing that we are anxious about giving or receiving.  Or it's just a matter of appropriate time and place. Yet those days seem to be gone, at least for now. Social and Communications Media are awash in religious and political debate and diatribe that push away as many as it draws in. We, as a people, seem to have lost sight of the difference between debate and dialogue. In formal debate, one argues one’s position against another’s differing position. Someone wins, someone loses. In dialogue, we discuss our position with each other being open to one or both of us changing our minds somewhat or not at all, and walking away accepting your position for you, mine for me, with no loser or winner, simply remaining friends.
    What about privately ~ to yourself?  Do you talk to God ~ in joy and thanksgiving, blame and anger, frustration and supplication?  When is it right for you to talk about God? 

O God, Holder of my soul, 
         I come to You in my quiet and alone time to speak of needs and wants, for myself and for others. I speak to You during worship along with all the others as we lift our voices in prayer and response. But speaking about You to others outside of the Church's footprint has never come easy to me.  I worry too much about not knowing enough to discuss or fend off debate, or being perceived as some kind of "holy roller."  You don't need me to plead Your cause but I would like to be less constricted in doing so. For today, I will give up being embarrassed in talking about my relationship with You. I will take on finding at least one moment, as a start, outside of Church, to say some small thing about my relationship with You in a conversation with another person, even if only in a casual remark.  I pray to You for the right words at the right moment, and, for me to make things less difficult for myself and others as You would have them be. Amen.


   *Dorothy Day was a primary founder of the Catholic Worker Movement in the 1930s, a pacifist nonviolent organization that continues to aid the poor today. She began and continued as editor of The Catholic Worker newspaper from its founding in 1933 until her death, drawing contributors such as Daniel Berrigan and Thomas Merton. She wrote passionately about women's rights, free love, and birth control early in her life but in the 1940s, she became an Oblate in the Order of St. Benedict. An oblate is a lay person unprofessed as a monk or nun who makes a commitment to a specific Rule of Life ~ often called a Third Order.
    In 2000, Pope John Paul II titled Day "Servant of God" as a person whose cause for Sainthood has been opened. She has been named "a person Worthy of Commemoration" in the US Episcopal Church whose guidelines allow for an official remembrance in the liturgical calendar no sooner than 50 years after death. Day's extensive biographical history is amazing in its breadth and depth. She would never have thought of herself as a saint, but she was most certainly a force to be reckoned with. Her canonization process in the Roman Catholic Church continues, not without some bumps in the path. If you are interested in that long and winding process here’s the most recent update
: https://cjd.org/2024/02/03/the-canonization-process-for-dorothy-day/

 

 










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Thursday, February 22, 2024

Meditation Moment for Lent: Give Up, Take On, Pray ~ Day 8 '24

Second Thursday in Lent ~ February 22, 2024


Jalāl al-Dīn Muhammad Rūmī  [1207-1273]
was born in what is now Afghanistan and is considered by many to be the greatest Sufi mystic, theologian, and poet in the Persian language. His work achieved global recognition and appreciation by the end of the 20th century, particularly in the United States. In 2007 he was described as America's favorite poet. His words have a unique universal quality to speak to us all in a variety of faith traditions and even with those who claim none. 


    Rumi gives us much to think about in this Lenten season and in every day of our lives. I'm slowly realizing, after years of reading Rumi's poems, quotes, and thoughts, that I could be a much better human if I internalized and acted on more of his messages instead of merely enjoying them.
   Teaching unlimited tolerance, goodness, charity, and awareness through love, his message appeals to a wide range of creeds and sects around the world.       Continuing on from yesterday’s message of love,  people ~ whether they are liked, disliked, loved, hated, or invisible in our path ~ create all sorts of reactions and responses in our individual lives. 
   Pay close attention to the people you meet today ~ family, friends, co-workers, customers, clients, drivers on the road, fast food workers, store clerks. What words come to mind with each encounter (be honest with yourself!)...is there a lesson for you to think about?  How will you accept or resist them? How will they accept or resist you?


Dear Loving Creator of All Humanity,  
           We, Your people come in all shapes, sizes, colors, temperaments, personalities, beliefs, etc., and we judge them all according to our own sense of right, wrong, or indifference as us and them. Yes, yes, I know I'm not supposed to do that however it just seems to come naturally ~ meet, size up (also known as judge), decide, all in a nano-second. For today, I will give up deciding about someone based on a snap-judgment. I will take on an attempt to remember that I do not know the stories behind their eyes from a lifetime or an hour ago, as no one knows mine, and that their smile, disinterest, or anger doesn’t teach me a thing about who they are. I’ll try to learn something, especially about myself, from each individual I encounter even if it is only seconds long. I will pray for everyone I see, or as many as I can, even if only with a quick "Bless her/him/them, Lord," even if the moment is unpleasant, or, perhaps because it is. I'll try to change the ugly words that sometimes come into my head in order to be the kinder, more considerate, and thoughtful person I want to be, as You want me to be. Help me, Lord, to remember that each person is Yours as I am, and to be grateful that “we” are in Your Creation together. amen.











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Wednesday, February 21, 2024

Meditation Moment in Lent: Give Up, Take On, Pray ~ Day 7 '24

Second Wednesday in Lent, February 21, 2024


The Rule of Love for all of us is perfectly simple.
Do not waste time bothering whether you "love" your neighbour; 
act as if you did...

When you are behaving as if you loved someone, 
you will presently come to love him.

If you injure someone you dislike, you'll find yourself disliking him more.
Do him a good turn, you will find yourself disliking him less...  

C.S. Lewis in Mere Christianity

         Of course, there's a slight catch ~ Lewis tells us further that doing a good turn to just obey the laws of charity or only to impress God isn't what the rule of love is all about. We are to treat others as equals in the sight of God. Will we fall head over heels with everyone ~ no!  But we can care for them anyway and begin to love them ~ or at least like ~ even if they don't love/like us back nor drip gratitude all over any of our attempts at good deeds. Oh and, remember we are told by Jesus in the Summary of the Law [in the Gospels of Matthew, Mark, and Luke] to love our neighbors as ourselves, that, is as if that neighbor is my self, me. Sometimes we do love our neighbors as, in the same way that, we love ourselves, so, perhaps, while working on loving that grumpy, annoying, irritating, over-extroverted or over-introverted, terribly driving, late night partying, “get off my lawn” neighbor, we need to examine ourselves more deeply within. Perhaps what we don’t like most in others is what we don’t like most in ourselves. It might help if I keep in mind that the only person I can change is me.

*Eternal Spirit, 
Earth-Maker, Pain-Bearer, Life-giver,
Source of all that is and that shall be,
Father and Mother of us all, 
Loving God, in whom is heaven...

      It is always easier to do good things for people I love and like. It is downright difficult and even unpleasant to attempt to do nice things for someone I dislike and all the harder if the dislike is intense!  Sigh....Ok, it's Lent, a time to try on new behaviors, new ways of living into the love of Christ. SO, for today, I'll take a deep breath and give up looking down on people I have decided for some reason that I don't like. I'll take on looking at all people through a different lens, seeing them as children of God just as I am. At the very least a kind word with no desire for or expectation of return would be a start. I'll pray for the tranquility to leave the details of who is right/wrong/good/bad to God. All I need to do is love others as if they are myself (and figuring out just how do I love myself) ~ and seeing myself and another as equal in the eyes of You, our Eternal God. I will definitely  need some help with this so You and I will be talking about this again. amen.


Clive Staples Lewis (1898-1963) held the Chair of Medieval and Renaissance English at Cambridge University in England and is considered a significant Christian writer of his time. An author of more than 30 books, he is best known today for The Chronicles of Narnia and The Screwtape Letters.

*The beginning of an alternative to the Lord's Prayer in A New Zealand Prayer Book









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Tuesday, February 20, 2024

Meditation Moment in Lent, Day 6: Give Up, Take On, Pray '24

First Tuesday in Lent, February 20, 2024

“It is true that we cannot be free from sin,
but at least let our sins not be always the same.”
~ St. Teresa of Avila  (1515-1582)

      Teresa of Avila: Mystic, Nun, Saint, Author, Theologian, Doctor of the Church, also known as Teresa of Jesus. Teresa co-founded the Carmelite Order along with priest/friar, mystic, poet, and author of The Dark Night of the Soul, John of the Cross. Her writings, especially The Interior Castle and her autobiography The Life of Teresa of Jesus, as part of  Spanish Renaissance Literature are still widely read and cherished today.  Her ecstatic experiences informed her exercise of meditation and provide us with The Way of Perfection. Human and Saint, the often feisty Teresa, who stared down the Inquisition and won, still offers us down-to-earth yet heavenly advice and direction.

God of Heaven, Earth, and every Universe, as I wake each morning my mind and heart intend for me to be a better person, live a better life, and be more faithful to You. By the end of the second cup of coffee, I've wandered off the track again. At the end of the day, I've unconsciously thought and acted in ways contrary to Your love and will for me. For today, I will give up unconsciously doing the same things in the same ways, and I will take on living with a conscious mind ~ thinking carefully and acting thoughtfully, keeping You uppermost in my mind.  I pray for the awareness of Your Presence, the memory of the sacrifice of Jesus, and the guidance of the Holy Spirit, now and always. amen. 







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Monday, February 19, 2024

Prayers of the People: Seriously? ~ 2nd Sunday in Lent '24 Yr B

For Sunday, February 25, 2024; Readings: Genesis 17:1-7, 15-16; Psalm 22:22-30, Romans 4:13-25, Mark 8:31-38

When Abram was ninety-nine years old, the LORD appeared...and said to him, "I am God Almighty; walk before me and be blameless. ...No longer shall your name be Abram, but your name shall be Abraham...And I will make my covenant between me and you...to be God to you and to your offspring after you. [Genesis 17:1-2a, 5a, 10a]

  My praise is of him in the great assembly; I will perform my vows in the presence of those who worship him...My soul shall live for him; my descendants shall serve him; they shall be known as the LORD'S for ever. [Psalm 22:24, 29]

   For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith...[Abraham] grew strong in his faith as he gave glory to God...For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all...who share the faith of Abraham. [Romans 4:13, 16, 20b]

      But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things...For what will it profit them to gain the whole world and forfeit their life? [Mark 8:33, 36]

   A house is just a place to keep your stuff while you go out and get more stuff. [George Carlin]

     In this second week of Lent, Abram and Sarai become Abraham and Sarah, as God now names them. God then establishes a covenant with Abraham and his descendants forever. The Psalmist instructs us in the praise of God and the great and multiple reasons for it.
     Following on with the story from Genesis, Paul explains Abraham's righteousness of faith. In other words, his moral and virtuous faithfulness that is in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. The promise of Abraham’s inheritance comes not through the Law, but through his strength of faith. Paul then says that Abraham, hoping against hope, believed what God told him about all that was to come. Swiss theologian Heinrich Emil Brunner [1899-1966] once said that What oxygen is for lungs, such is hope to the meaning of life. And so, with hope in place, Abraham and Sarah, with a few hiccups along the way, yet still giving glory to God, journeyed on. Abraham, giving witness to his faith repeatedly, and hope and meaning to all of our lives, has ultimately become the Patriarch of the three Abrahamic religions: Judaism, Christianity, and Islam; in that, we ALL are the Children of Abraham. For Christians, he is the prototype of faith in the God that brings us to Jesus.
     In the Gospel reading from Mark, Jesus gets serious with the disciples about his imminent future. Peter decides to challenge these notions of the suffering and death to come, and Jesus, in a stunning and rather stern moment, rebukes Peter, calling him Satan. This is a direct cue for us. To continue setting our minds on human things and not divine in everyday life, is to give us pause, to stop for a moment and think about the words of Jesus: For what will it profit them to gain the whole world and forfeit their life? If we are so tied to “this” life, losing it for the sake of Jesus and for the sake of the Gospel is neither comfortable nor comforting to contemplate.
    Sure, I know “I can’t take it with me” but there’s stuff I want while I’m here. What’s wrong with having nice things and living well? There’s not so much wrong with it, but the real question is: when is enough enough? The constant acquiring of “stuff” may be more of a detriment to our souls and spirits than we recognize, and, may be more about trying to fill a hole in our human spirits through material satisfaction rather than a faith-journey with Christ.
     There is much to be gained in this human experience in the simplicity of and gratitude for life itself, and through discarding a false sense of need for so many possessions. We are to evaluate need vs.want. We are then free to savor the beauty of God’s presence in the pleasure of a sunset, a child’s glee, a piece of music or art, or even better, in the mutually fulfilling act of giving peace to another’s soul through a smile, a meal, or just listening.
     Speaking of our faith publicly ~ witnessing ~ is difficult for many of us. But, our human sojourn is brief, and we know not the day nor the hour that it will end, no matter who we are or who we think we are. Following Jesus in our thoughts, words, and actions speaks more to people than quoting the Bible.
     As disciples of Christ in our own day, even as we ourselves often push forward with hope against hope, we are called to bear personal witness to the glory of God in Jesus and live out our days by, in, and for the sake of the Gospel, protected by God’s everlasting covenant. The gift of Lent is the time to explore the basics of faith, such as these three Rs: Reflect, Repent, and Re-start our true and faithful life. Remember, Repent in its simplest form means to turn toward God. When we do and face up to the mistakes we make in our lives ~ some more serious than others ~ we are forgiven, and, there’s another R, Reward, a new or even renewed sense of spiritual well-being that begins in this life and grows in the next. Seriously!

LET US, GOD’S PEOPLE, PRAY 

Leader:  ~ O God Almighty, fill us with the faithfulness of Abraham and guide us to seek the names You give to our souls. Open us to receive and accept, the bond of Your everlasting covenant, as we give witness to Your saving deeds with our own faith, our praise, and our action.

 
                                                   O Lord of Presence and Promise
                    RESPONSE:    Set our minds on You       

~ O God Almighty, infuse the leaders of our Planet, our Country, and our Community with reason, justice, and humanity, that they may govern with clarity of judgment and charity of spirit. We pray especially for: add your own petitions

 
                                                       O Lord of Presence and Promise
                                                       Set our minds on You

~ O God Almighty, hear the cries and grant Your healing grace to all who are ill in body, mind, or spirit, and grant respite for those who tend their needs. We now join our hearts to pray for those in need… add your own petitions

                                                       O Lord of Presence and Promise
                                                       Set our minds on You     

~ O God Almighty, we commend to Your care all who sleep in the earth, yet whose souls You gave life to again, in Your everlasting peace and glory. We pray especially for… add your own petitions

                                                       O Lord of Presence and Promise
                                                       Set our minds on You

~ O God Almighty, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials… add your own petitions

                                                       O Lord of Presence and Promise
                                                       Set our minds on You   

~ O God Almighty, nourish the faith of all who lead us in Your Church with the Gospel’s unchangeable Truth, as they walk with us toward salvation in Christ. We pray especially for: add your own petitions

                                                       O Lord of Presence and Promise
                                                       Set our minds on You 

The Celebrant adds: God of Abraham, Sarah, and all Your People, You promise us life unending and love without limit for the mere price of our enduring faith. We come to You imperfect, yet willing to use these days of Lent and beyond, for resisting the temptations of this life in exchange for bliss and blessedness in the next. We ask this through Your Son, our Savior, Jesus Christ; and Your Holy Spirit, our Sanctifier; who live and reign with You, One God, forever and ever.  Amen.






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Meditation Moment in Lent, Day 5: Give Up, Take On, Pray '24

First Monday in Lent, February 19, 2024

 

   
Pierre Teilhard de Chardin (1881-1955)
was a Spiritual Being who had an extraordinary human experience.  A Jesuit priest born in France and who later lived in New York, he also trained as a paleontologist and geologist and was involved with some spectacular discoveries including Peking Man in China. He was also a stretcher bearer in WWI. Yet, as with others who were ahead of their times, some of his writings were considered contrary to doctrinal teachings in the Catholic church and banned by the Vatican from publication from 1939 through the rest of his lifetime. Today, while he still has a few die-hard doctrinal detractors, he is widely praised, including by 3 Popes and other Catholic hierarchy. Simply put, one of his beliefs ~ as with St. Paul ~ was that our everyday work in secular surroundings is every bit as important in our spiritual development as our religious activity when we offer that work to the service of God. And, furthermore, all that we do in everyday life is a necessary part of Creation. Are you ready to experience some spiritual growth in your everyday human experience?

        Creator God, in this first Monday of the first full week of Lent, it’s still taking me a while to recognize that I am truly part of Your Holy Creation. I have had the thought that I had to give full days off to a soup kitchen, spend every possible moment in Church, and be hours on my knees in prayer and, partly, that only those who are ordained or living in monastic communities are truly doing Your work. Today, I will give up feeling spiritually inadequate and take on my everyday activities with a new spirit of dedication. Each morning when I wake, I will breathe deeply and offer all that I do in the day to Your service, even the most mundane task. I will pray for continuing confidence in my growing relationship with You, through Jesus Christ and the Holy Spirit as my Guides. I give thanks for this season of Lent, for a purposeful time as a spiritual being to explore my human experience with and for You.  amen.


 






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Saturday, February 17, 2024

Meditation Moment in Lent, Day 4: Give Up, Take On, Pray '24



Life moves at warp speed for many of us. So many have-to's, so many must-do's, so many want-to's, so many didn't do's...so many shoulds, coulds, woulds...so little time. How do we know how to prioritize what is most important?  How can we stop doing so much and find time to just be?"

Mystic/Trappist Monk/Author Thomas Merton (1915-1968) wrote:


We are so obsessed with doing that we have no time or no imagination left for being.  As a result men [sic] are valued not for what they are but for what they do or what they have ~ for their usefulness.

Dearest Holy Parent, today I will give up trying to be everywhere and do everything and live into everyone else's wants and expectations for my life. Today I will take on stealing time from my worldly life to spend with You, my God, as a way to build up my spiritual life. pray for Your Presence as I start with just 5 minutes each day breathing deeply with intention, even if I have to do it hiding in the bathroom or behind the garage. I want to try to be more faithful in my prayer life. To that end, I will take small slow steps starting with stopping for deep breathing several times a day, and move to small, short prayers while breathing just to say, "Hello, God, this is me, I'm glad we're here in this moment together. I'll come back more often, I promise."  amen.

(another breath prayer can be something like, on inhale: Jesus be with me now; on the exhale: and I will be with you. Just go with whatever comes!)

Here's a link on how to do deep breathing properly: http://ptsd.about.com/od/selfhelp/ht/breathing2.htm












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