Prayers of the People: The Energy in Crumbs ~ Proper 18, 16th Sunday after Pentecost '24 Yr B

For Sunday, September 8, 2024; Readings: Proverbs 22:1-2, 8-9, 22-23; Psalm 125, 

James 2:1-10, [11-13], 14-17;  Mark 7:24-37

   Those who are generous are blessed, for they share their bread with the poor...Do not rob the poor...or crush the afflicted at the gate.[Proverbs 22:9,22]

   Show your goodness, O LORD, to those who are good and to those who are true of heart. [Psalm 125:4]

    My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ…What good is it…if you say you have faith but do not have works? [James 2:1, 14]

     "But she answered [Jesus], "Sir, even the dogs under the table eat the children's crumbs." Then he said to her, "For saying that, you may go-- the demon has left your daughter"...Then looking up to heaven, [Jesus] sighed and said to him, "Ephphatha," that is, "Be opened." And immediately his ears were opened, his tongue was released, and he spoke plainly. [Mark 7:28-29, 34-35]

    In the midst of all that is happening in this world at this moment, comes the appointed readings for this week that are filled with instruction, imaging, warnings, and questions. I'd prefer to escape and think about them another day as some of the Proverbs and Psalm verses contain the harsh tones of the Old Testament God we think we know. Yet there are also vibrant glimpses of the compassion and mercy of our abiding God of Presence, the One who is the maker of us all. 

    We are admonished by the warnings and encouraged by the instructions reminding us that awareness, attentiveness, and good works are keys to how we live into the faith we claim and we ignore them at our eternal peril. In taking easier, even unconscious paths in giving favor to ourselves and only certain others, by not working on behalf of all our brothers and sisters, in following the laws we like and not the ones we don't, our faith slowly falters and dies.

      I'm rarely aware of how unaware of God I am in the rush of the day, the list to be completed, life whipping by at warp speed. Then James asks if I really believe...um...well, sure, when I'm consciously aware, attentively faithful, and when in church, more or less. I have to think about what I believe, sometimes. Yet at other times I'm absolutely certain but think that I don't have the time ~ that is, I don't take nearly enough time ~ to do very much about it.

     And then here is Jesus saying, Ephphatha [EFf-ah-thah]~ "Be opened." This miraculous phrase gives me a pause, a moment to breathe, a release from the self-imposed binding of mindless selfishness. The writer of James is trying to open us to act on what we say we believe, as faith is to always be accompanied by action. Even the Syrophoenician woman opened herself ~ in an unexpected way for a woman of her time ~ to talk back to Jesus in quite the stunning retort. As Jesus was in the middle of his ministry, he was becoming well known for his healing and preaching and sought after by his Jewish followers. Being confronted by a non-Jewish (Gentile) woman asking for her child to be healed he told her, in effect, that Jewish people (the "children") should be fed (healed) first as it wasn't fair to throw their food (healing) to the dogs (Gentiles). Was he merely testing her or was he in turn also opened by her candor when she replied, Sir, even the dogs under the table eat the children's crumbs. Jesus replied, For saying that, you may go, as he then healed her child.

    As Jesus healed the man who was deaf and couldn't speak clearly, he also heals us, right now, in this moment. By these words we, too, can be opened to new insight, new consciousness. We were created to live and act in faith, to be as God wants us to be, to reap the harvest of eternal life, to love and treat all our neighbors as if they were our own selves. As we explore and re-discover a faith that has become less focused over time, it becomes more conscious with every thought and kindness and prayer, and every action intentionally centered in Christ. It is true that the rewards for our actions for and through Christ may be rare, yet even the tiniest crumbs of faith paired with good acts and obedience to God's law, will live and thrive and grow within us. Let us gather the energy of the crumbs of our faith from the soul-freshened nourishment of our Christ’s teachings to live and move and have our being in Him [Acts 17:28]. A sentence from the post-Communion Prayers in the Episcopal Book of Common Prayer (BCP page 365) sums it up quite beautifully: Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart. AMEN.

LET US, GOD’S PEOPLE, PRAY
 
Leader:  ~ Most Merciful Lord, rouse us from the distractions of our own time, that we may turn crumbs of neglect into seeds of generosity that blossom into love for our neighbors and ourselves. Guide us to fulfill the royal law according to Scripture, and use our work in this earthly life as a reflection of our abiding belief in You.  
 
                                                    O God of Goodness      
RESPONSE:                         Open our faith as Your love in action
 
~ Most Merciful Lord, empower our voices to disquiet the satisfaction of those who profit from injustice, and help us turn aside those with crooked ways. Let all who wield power in the halls of government on our Planet, in our Nation, and in our Community, be true of heart, turn their trust to You, and work to ensure the dignity and humanity of all. We pray especially for: add your own petitions
 
                                                       O God of Goodness
                                                       Open our faith as Your love in action
 
~ Most Merciful Lord, embrace and heal all who are lost in serious illness or despair, and revive spirit and peace in all who give them loving support. We now join our hearts to pray for those in need…add your own petitions
 
                                                       O God of Goodness
                                                       Open our faith as Your love in action
 
~ Most Merciful Lord, grant peace and comfort to those who grieve in knowing that their beloved has risen into the bliss of life everlasting with You. We pray especially for: add your own petitions
 
                                                       O God of Goodness
                                                       Open our faith as Your love in action
 
~  Most Merciful Lord, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions
 
                                                       O God of Goodness
                                                       Open our faith as Your love in action
 
~ Most Merciful Lord, as we come to the end of one season and the beginning of another, renew and excite our spirits, especially of those who shepherd us on our journey to You. We pray especially for: add your own petitions
 
                                                       O God of Goodness
                                                       Open our faith as Your love in action
 
The Celebrant adds:  O God, Maker of us all, open our ears to hear Your Word and release our tongues to speak our faith plainly. Let us seek and honor Your ways in every thought, word, and deed of our daily lives. We ask in the name of Jesus, our Glorious Lord; and the Holy Spirit, the Breath of our Souls; who together with You reign as one God from before all time and for evermore. Amen.

All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com

Prayers of the People: Blessed in Our Doing ~ Proper 17, 15th Sunday after Pentecost '24 Yr B

For Sunday, September 1, 2024, Readings: Song of Solomon 2:8-13, Psalm 45:1-2, 7-10; James 1:17-27,  Mark 7:1-8, 14-15, 21-23

  The voice of my beloved! Look...there he stands behind our wall, gazing in at the windows, looking through the lattice. [Song of Solomon 2:8a, 9b]

    My heart is stirring with a noble song...God, your God, has anointed you with the oil of gladness, above your fellows. [Psalm 45:1a, 8]

    Every generous act of giving, with every perfect gift, is from above...let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God's righteousness...be doers of the word, and not merely hearers...care for orphans and widows in their distress...keep...unstained by the world. [James 1:17a, 19b-20, 22a, 27b]

    "Isaiah prophesied rightly about you hypocrites...You abandon the commandment of God and hold to human tradition"...For it is from within, from the human heart, that evil intentions come... [Mark 7:6a, 8,21a]

     The language of the Hebrew Testament readings this week is rich, provocative, and even sensual. The Song of Solomon is clearly a magnificent and moving love poem, and the Psalm carries the romance along enticing our senses with imagining the fragrances of myrrh, aloes, and cassia and idyllic sounds of the music of strings from ivory palaces. [Ps 45:9]  It feels easy to enter into the reverie and be transported into a dreamlike state by the magical quality of the intimacy created by these words.  Long ago and far away, a Catholic priest I knew (considered highly radical for the time and especially the place) held Mass on Sunday evenings on an Army post in the shadow of Pike’s Peak in Colorado, where I lived as a young Catholic Army spouse. The memories are still vivid so many years later, and in particular, with him using recorded contemporary music in the liturgy, specifically love songs, saying that even these can be the language of expressing our love to and for God. And so it goes for the Song of Solomon and the lyrics of this Psalm. Our Beloved, our God, who longs for us, and stands behind our wall…gazing in…looking through to see our hearts, asking us to Arise...and come away.

     The writer of James tells us that it is through God's generous act of giving that we are brought to birth by the word of truth and are directed to be quick to listen, slow to speak, and slow to anger...we are to be doers of the word, and not merely hearers [James 1:17a, 18a, 19, 22a]. But, as always, it is Jesus who, in quoting Isaiah, speaks bluntly to the Pharisees who make human tradition and precepts into idolatrous doctrine, as they abandon the commandments of God. He tells the rest of us by way of addressing "the crowd" that there is nothing outside a person that by going in can defile…that it is from within, from the human heart, that evil intentions come... [Mark 7:14]       

      In our own time and "religious practice" when the "tradition" and ritual are the ends rather than the means to holiness, when purpose and origin are lost or forgotten, when the "why" of it is no longer remembered or even considered, we lose the integrity and intention of the worship of God, especially in daily living. We have ceased to be conscious, and have become merely hearers, not doers of God’s Word. We become desensitized, sterilized, and removed from receiving and giving the deep, abiding love of God, the God who gazes through our personal windows into our souls. 

      We are given these extraordinary words of love this week to deepen our relationship with God who anoints us with the oil of gladness. James reminds us that our God-given purpose is to act on behalf of those in distress, and to keep ourselves unstained by the world. Committing again to God's commandments, let us welcome with meekness the implanted word that will save our souls as it goes straight to our hearts, wherein lies the voice of our Beloved. In accepting and returning the lyrics of love from, to, in, and through God, we gladly become the doers of God's Word, grace filled and soul-full. 

     The timing of these readings could not be more appropriate given the global, national, and local political climate of our current days. As we become doers in, with, and by the love of God, we are blessed in our doing.

LET US, GOD’S PEOPLE, PRAY 

Leader:  ~ O God, our God, stir our hearts with urgent generosity to be quick to listen, slow to speak, and slower to anger. Instill in us the perfect gifts to live as doers of Your word and truth, caring for all in distress, and remaining unstained by this world.

                                                       O Lord, Most Beloved                                                        

RESPONSE:                            Keep us free of evil intent 

~ O God, our God, grant all who govern Your people everywhere in this Earthly realm, purity of motive and principled determination to stay free of hypocrisy, and be eager for justice and mercy. We pray especially for: add your own petitions

                                                       O Lord, Most Beloved

                                                       Keep us free of evil intent 

~ O God, our God, release from pain those who suffer through addiction, sickness, or depression, and give strength to all who provide for their daily needs. We now join our hearts to pray for those in need… add your own petitions

                                                       O Lord, Most Beloved

                                                       Keep us free of evil intent

~ O God, our God, soothe the wounds of those who grieve, as Heaven is alive with noble song in an eternal festival of joy with those we love. We pray especially for: add your own petitions

                                                       O Lord, Most Beloved

                                                       Keep us free of evil intent

~ O God, our God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                                       O Lord, Most Beloved

                                                       Keep us free of evil intent

~ O God, our God, quicken the spirits of all who bring us Your Word and Sacraments, that together we may move from the idolatry of mere human tradition to the honoring of Your commandments with each action of our lives. We pray especially for: add your own petitions

                                                       O Lord, Most Beloved

                                                       Keep us free of evil intent

The Celebrant adds:  Holy and Righteous God, as we are anointed by Your Oil of Gladness, fortify our resolve to cleanse our own hearts, to think, pray, speak, and act only through Your implanted Word, that holds the power to save our souls. We ask through the perfection of Jesus, our Christ; and the wisdom of the Holy Spirit, who together with You, reign as One God, now and forever. Amen.

 

All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com

Prayers of the People: About the Bread ~ Proper 16, 14th Sunday after Pentecost '18 Yr B

For Sunday, August 25, 2024; Readings: 1 Kings 8:[1, 6, 10-11], 22-30, 41-43; Psalm 84, 

Ephesians: 6:1-20, John 6:56-69

   Hear the plea of your servant…O hear in heaven your dwelling place; heed and forgive. [1 Kings 8:30a, c]

  Happy are the people whose strength is in you! Whose hearts are set on the pilgrims' way…No good thing will the Lord withhold from those who walk with integrity. O Lord of Hosts, happy are they who put their trust in you. [Ps 84:4, 11-12]

   Put on the whole armor of God…Pray in the Spirit at all times in every prayer and supplication.  [Ephesians 6:11a, 18a]

   Jesus said, "Those who eat my flesh and drink my blood abide in me, and I in them..." When many of his disciples heard it, they said, "This teaching is difficult; who can accept it?"...[But Jesus said to them] "It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life." [John 6:56, 60, 63]

   Several weeks ago we read of David dancing happily through the streets leading the Ark of the Covenant to his own City. Last week we opened the story of Solomon ascending David's throne with God's continuing love. This week Solomon completes the journey his father began in seeing the Ark brought home to Jerusalem, proclaiming to all assembled that "there is no other God like you" who keeps the covenant and steadfast love for all.  

    The Psalmist, speaks over and over about the joy of dwelling in the House and Courts of the living God, the Lord of Hosts. A tiny phrase points us in a definite direction when it says hearts are happy when set on the pilgrim's way as those who travel through a desolate valley will find it a place of springs. Paul exhorts us to shield ourselves from all that could turn us away from God, and to Put on the whole armor of God for strength and to pray in the Spirit at all times in every prayer. 

    This week we also come to the end of the Farewell Discourses of Jesus telling his followers to "eat my body and drink my blood." This piece of the paschal mystery is so difficult to comprehend that many of those who were following Jesus in his time walked away because of it. Yet many stayed and struggled and today we each reconcile ourselves to this idea in various ways. Some Christians believe in Transubstantiation at the time of the consecration, that the bread and wine on the altar become, mysteriously and mystically, the True and Actual Body and Blood of Christ. Others accept the consecration as metaphor, or, symbolic representation. Some denominations have no "communion" service at all but rely solely on preaching the Word. But the question remains, why are there so very many references about BREAD in the bible?

    Bread* is one of the oldest foods to be "made" from other ingredients ~ even just flour and water can render some form of it. Leavening, or yeast, is what gives us the bread that westerners are most familiar with. It is nutritious enough to sustain a diet of "bread and water" for quite a long time [though for myself, it’s the homemade bread that is more sustaining than the store-bought that is rife with unpronounceable and questionable preservatives and additives]. Bread has been called the "Staff of Life," a staple food for most of the people in the world and would have been understood in Jesus’s time as simply basic to everyday life. His graphic language is what is most confounding but hearing it in plain and simple terms, when we consume the bread and the water, they are in us, feeding our bodies. When we consume the bread and wine as the body and blood of Christ ~ however one accepts the form as actual or symbolic ~ it represents Christ within us as he tells us we are in him. It is our spiritual sustenance to nourish us on our earthly journey, our pilgrimage, that culminates in eternal life through salvation. Consuming the small piece of consecrated bread and wine in the Eucharist, is, for me, a literal physical connection to an abiding spiritual Presence.

    And, finally in the Gospel of John, Jesus asks the Twelve if they wish to also turn away and Peter says, "Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God."  From those times to our times, we are still seeking to understand, to strengthen our faith, to travel the path to God in our own way and with each other. We struggle with questions and doubts and confidence in our faith. We are pilgrims.

   The Oxford dictionary defines pilgrim as: a person who journeys to a sacred place for religious reasons and offers the synonyms: worshiper, devotee, believer, traveler, wayfarer. It isn't necessary to physically travel, we can make progress as a pilgrim in our spiritual journeys wherever we are through prayer and contemplation, in worship and through Communion with fellow journeyers in the Eucharist and/or spiritual companioning. But just as in travel, sometimes there are delays and detours, yet with determination, eventually the destination is reached. Prayer, perseverance, desire, and longing to be part of God's Household is all it takes ... but it is easier if we go together. As the old hymn from John Bunyan, author of the 1678 Pilgrim’s Progress, concludes: Since, Lord, Thou dost defend us with Thy Spirit, We know at the end, shall life inherit. Then fancies flee away! I'll fear not what men say, I'll labor night and day to be a pilgrim.**

    Let us put on the Armor of God, eat our Bread, and continue on our sacred path.

*A little more about bread: According to one source, bread is mentioned more than 490 times in the Bible, appearing in both the Hebrew [Old] and Christian [New] Testaments. The first appearance is in Genesis 3:19 as God explains the consequences of “the fall” to Adam. One of the most interesting pieces, for me, is the Hebrew word for bread which is lechem [lek hem]. Another interesting Hebrew word is beit [bate] which in English is beth and is the word for house. We see that often in local synagogue names such as Congregation Beth Shalom and Congregation Beth Emeth. Beth Shalom is more than House of Peace. In addition to peace, shalom means completeness, well-being, restoration, and more. Emet[h] translates to truth, faithfulness, firmness. Now when I put Beith lechem together it is house of bread. In English, it becomes Bethlehem, where, our Bread of Life was born.

**To listen to an unusual and beautiful rendering of Bunyan's hymn, click here: Steve Parsons: To Be A Pilgrim

LET US, GOD’S PEOPLE, PRAY 

Leader:  ~ Living God, our Sun and our Shield, strengthen our faith that we may reflect Your steadfast love in all that we do. Help us on our pilgrim way to pray in the Spirit at all times; lead us to seek and find springs of joy in the midst of desolation, and to know and follow Christ’s words of eternal life.

                                         O Lord of Hosts                        

RESPONSE:              We put our trust in You

~ Living God, guide us to stand firm and proclaim the Gospel of peace and justice to all who hold authority over the governments of this World, of this Country, and of this Community. Let us take up Your Truth and walk with the integrity that we expect and require of our leaders. We pray especially for: add your own petitions

                                         O Lord of Hosts

                                         We put our trust in You 

~ Living God, breathe fresh hope into the spirits of all who are weighed down by serious illness, desperation, or addiction, and lift the hearts of those who give them care. We now join our voices to pray aloud for those in need… add your own petitions

                                         O Lord of Hosts

                                         We put our trust in You

~ Living God, ease our sorrows with the comfort of knowing that those we have sent ahead to You, now transcend all earthly woes, and live forever in the newness of life, holy and eternal. We pray especially for: add your own petitions

                                         O Lord of Hosts

                                         We put our trust in You

~ Living God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                         O Lord of Hosts

                                         We put our trust in You         

~ Living God, You have gifted us with disciples who do not turn away but give their daily lives to Your service, guiding us through Word and Sacrament. As Christ abides in us and we in Him, we join and journey together toward the threshold of Your Eternal House. We pray especially for: add your own petitions

                                         O Lord of Hosts

                                         We put our trust in You    

The Celebrant adds:  Oh God of Grace and Glory, hear our plea and draw us together to clothe ourselves in Your armor of faith, being nourished by the Holy Food and Drink of Christ. With Your helmet of salvation and belt of truth, we can resist all evil, as we seek to live forever in You, rejoicing beyond all time. We ask through Christ Jesus, the Holy One; and our Life~Giving Spirit; who together with You, reign as One God, now and forever. Amen.

All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com

Prayers of the People: In Every Bite of Life ~ Proper 15 13th Sunday after Pentecost '24 Yr B

For Sunday, August 18, 2024; Readings: 1 Kings 2:10-12, 3:3-14; Psalm 111, 

Ephesians 5:15-20; John 6:51-58

[T]he LORD appeared to Solomon in a dream...and God said, "Ask what I should give you." Solomon said..."Give your servant...an understanding mind...able to discern between good and evil..." [1 Kings 3:5, 9-10]

The fear of the LORD is the beginning of wisdom; those who act accordingly have a good understanding; his praise endures for ever. [Psalm 111:10]

Be careful then how you live, not as unwise people but as wise, making the most of the time...So do not be foolish but understand what the will of the Lord is... [Ephesians, 5:15-16a, 17]

Jesus said, "I am the living bread that came down from heaven. Whoever eats of this bread will live forever...This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever." [John 6:51a, 58]

    In the Hebrew Testament readings thus far, the tumultuous life of David has ended and he has now gone to sleep with his ancestors. Solomon, second son of David and Bathsheba, succeeds as heir to his father’s throne. God loved David deeply and easily transferred that love to Solomon and, in a dream, God asked what Solomon wanted. Solomon’s response, perhaps surprising to us but very pleasing to God, was to ask for "an understanding mind" or, in other words, wisdom, rather than the expected great wealth or even the death of his enemies. Solomon wasn't always a paragon of virtue but he started out well.

    Of course, being intelligent isn't the same as having wisdom. We are told that Solomon also asked specifically for "discernment between good and evil" and that is a key element of wisdom. Following the “good” is the way of the wise. Following the evil may seem an intelligent move to some as the way of the shrewd, but it isn’t wise, and more importantly, it’s only a short-term strategy. Evil ends with a mortal wound, the death of one’s self.

    The psalmist tells us that "the fear of the LORD is the beginning of wisdom" but "fear" isn't meant as we use it today as "to be frightened of." Rather it meant to have respect for, reverence, or, to be in awe. It should be easy to reverence and be in awe of our God whose work is full of majesty and splendor with eternal righteousness, and who is gracious and full of compassion; and even more so because our God has sent redemption to his people. The redemption is in Christ who is the new manna from heaven that revives and saves us from the deathly wounds we too often inflict upon ourselves.

    Paul urges caution in this life and is quite direct in telling us to live wisely. He reminds us to "make the most of the time" we have and not "be foolish” by being caught up in mere earth-bound pleasure. Anyone who has watched a child grow, or sees how quickly the pages of the calendar turn, understands the increasing speed of years passing in this human time. As my grandmother used to say, "The days may be long, but the years are short." 

    Christ is not only the true food and true drink for eternal life, this Living Bread fills us with divine purpose NOW, in this life, as preparation for the next. It is time to remember to be in awe of God again, to discover our own beginning of wisdom. Once we wise up and follow on the path that Christ leads, then our renewable faith, especially in a community of believers, will help keep us on track. When we stop on the path or turn in a different direction, we can become lost and spiritually hungry. The best way to continually renew our faith and satisfy our soul’s hunger is to access the spiritual sustenance of the new manna, to eat of the Living Bread from Heaven that is Jesus, in every bite of life. Whether you are connecting with Jesus through a formal Communion in Church, through a visit from a lay or clergy Eucharistic Minister, or reach to him through prayer, he tells us: Whoever eats of this bread will live forever. Now is a good time to begin again.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Holy and Living God, let our hearts sing with the constant melody of gratitude for Your gift of Jesus as our Bread of Eternal Life. Guide us that our every action is in harmony with Your Will and in the name of our Lord Christ, the Son of Man.

                                                     Gracious, Compassionate Lord                                          RESPONSE:                       Grant us wisdom with our faith

~ Holy and Living God, as Solomon requested, so do we ask of You to grant an understanding mind and the ability to discern and choose good over evil, for all who hold or aspire to governing authority across this Planet, in our Nation, and in our Community. We pray especially for: add your own petitions

                                                       Gracious, Compassionate Lord

                                                       Grant us wisdom with our faith

~ Holy and Living God, grant hopeful relief to all who suffer in body, in spirit, or in life circumstance, and times of rest to those entrusted with their care. We pray especially for: add your own petitions

                                                       Gracious, Compassionate Lord

                                                       Grant us wisdom with our faith

~ Holy and Living God, as loved ones fall to sleep with their ancestors, with joy, through Your redemption, they awaken in the joyful courts of heaven to new life forever after. We pray especially for: add your own petitions 

                                                       Gracious, Compassionate Lord

                                                       Grant us wisdom with our faith

~ Holy and Living God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                                       Gracious, Compassionate Lord

                                                       Grant us wisdom with our faith        

~ Holy and Living God, we offer our whole-hearted thanksgiving for those You have chosen to inspire us by Your Word, to consecrate the precious Body and Blood, and to guide us in the work You have given us to do. We pray especially for: add your own petitions

                                                       Gracious, Compassionate Lord

                                                       Grant us wisdom with our faith

The Celebrant adds:  Almighty and Righteous God, fill us with the Spirit to live wisely now and with Divine purpose, that in our brief time on this earth, we will continually prepare to be raised to eternal life. We ask through Christ Jesus, our Living Bread of Heaven; and the Holy Spirit, our unending Source of Wisdom; who together with You reign as One God, for all time, now and forever. Amen.

 

All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com

Meditation Moment: Mystery, Miracle, and Dazzling Milestone, August 6, 2024

For Tuesday August 6, 2024: Mystery, Miracle, and Dazzling Milestone

 

    

     Okay so there’s The Nativity of Jesus, his Baptism, Crucifixion, Resurrection, and Ascension…hmm are we missing one significant event in his life?

    Well, let’s go ‘way back to when Moses was having his Divine encounters. When he came down from Mt. Sinai with the two stone tablets, he had no clue at first that his face was so radiant the Israelites could barely look at him without being nearly blinded. After he told them what God had given, he put a veil over his face, and repeated that act after each time he met with God when he returned to tell what God had said (Exodus 34:29-35).

    Today the Church Calendar marks the other significant Feast in the life of Jesus and his disciples, The Transfiguration. As with Moses and the stone tablets, the Transfiguration of Jesus is at once mystery, miracle, and milestone. Jesus became a dazzling, shining, glowing, gleaming, shimmering beam of radiant glory! A momentary, visible metamorphosis. At the top of the mountain, Jesus becomes the connection, the conduit between human and divine ~ between God and us. Then, another cloud of God in Glory overshadowed them and again, God spoke to say, as at his baptism, “This is my Son, my Beloved…” and most importantly for Peter, James, John, who were present, and for us: “…listen to him!”  These particular kinds of clouds in which God is present, are known in Judaism as the Shekinah [sheck-in-ah] ~ a feminine Hebrew word for a name of God. It also translates to "settling or dwelling of the Divine Presence."

    The Transfiguration was a miracle of God in which Jesus was not the one performing but the one receiving. We don't know if Jesus knew this moment was coming when he took several of his disciples to the mountain to pray. His three companions were certainly blasted awake from the sleepiness that was about to overtake them when suddenly, at the top of the mountain, Jesus was in a near-blinding all-encompassing cloud, when the temporal and eternal sparked a dazzling display of transcendent, Majestic Glory, all in the sight of those disciples who then bore witness to the spectacular event. Moses and Elijah appeared, representing the Law and the Prophets, spoke with Jesus about his coming departure at Jerusalem, and quickly vanished. Luke, in the original Greek, carefully chooses exodus as the word to describe the coming departure of Jesus. Through this new Exodus, the departure of Jesus in death and resurrection, a new order, that of the Messiah is established, leading God's people out of the bondage of sin and into the true and eternal Promised Land of the Kingdom of Heaven.  

    The Transfiguration is a critical piece in the significant events in the life of Jesus. The others are as mentioned above. It is at this moment that Christ is confirmed by God as His Chosen to those present. The mission of the disciples is then fully inaugurated in their own minds and they spend the rest of their lives in Christ's service, spreading the Gospel. It is this moment, in this spectacular cloud, that the Reign of Christ, our King, begins. It is this moment, now, that we must emerge as if from a cloud to listen, to learn, and to live into the Reign of Jesus by our thoughts, our words, and our actions. God knows we are marked as Christ's own forever. It's time that we know it again. As we enter the Cloud of Glory with the disciples, we emerge with hearts and souls shining with Christ’s radiance to guide us in the fullness, in the emptiness, and in the ordinary-ness of life here and now in Christ’s Kingdom on Earth, until the time to cross into the Forever Kingdom of Heaven.

 

 O Lord, our God, You enjoin us to listen Your Beloved Son who told us do not be afraid. Strengthen us to know the Radiant Christ in our hearts, striving to follow Your Law in faith, with courage and conviction. We ask in the name of the Resurrected Jesus; and the Holy Spirit, Your Divine Voice; who lives and reigns with You as One God, forever and ever. Amen. 

To read the Gospel accounts see Matthew 17:1–8, Mark 9:2–8, Luke 9:28–36, and it is also referred to briefly in 2 Peter 1:16–18.

We don’t actually know where the Mount of Transfiguration is. Mount Tabor has a Church commemorating the event on its summit at 2000 feet. Mount Hermon is nearly 10,000 feet in elevation so it might have been there. As with so many Holy Land events, locations are often merely oral tradition, legend, and supposition. But let us breathe deeply into the story as told, to imagine, experience, and listen to him!

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