A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Monday, August 19, 2024

Prayers of the People: About the Bread ~ Proper 16, 14th Sunday after Pentecost '18 Yr B

For Sunday, August 25, 2024; Readings: 1 Kings 8:[1, 6, 10-11], 22-30, 41-43; Psalm 84, 
Ephesians: 6:1-20, John 6:56-69

   Hear the plea of your servant…O hear in heaven your dwelling place; heed and forgive. [1 Kings 8:30a, c]

  Happy are the people whose strength is in you! Whose hearts are set on the pilgrims' way…No good thing will the Lord withhold from those who walk with integrity. O Lord of Hosts, happy are they who put their trust in you. [Ps 84:4, 11-12]

   Put on the whole armor of God…Pray in the Spirit at all times in every prayer and supplication.  [Ephesians 6:11a, 18a]

   Jesus said, "Those who eat my flesh and drink my blood abide in me, and I in them..." When many of his disciples heard it, they said, "This teaching is difficult; who can accept it?"...[But Jesus said to them] "It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life." [John 6:56, 60, 63]

   Several weeks ago we read of David dancing happily through the streets leading the Ark of the Covenant to his own City. Last week we opened the story of Solomon ascending David's throne with God's continuing love. This week Solomon completes the journey his father began in seeing the Ark brought home to Jerusalem, proclaiming to all assembled that "there is no other God like you" who keeps the covenant and steadfast love for all.  
    The Psalmist, speaks over and over about the joy of dwelling in the House and Courts of the living God, the Lord of Hosts. A tiny phrase points us in a definite direction when it says hearts are happy when set on the pilgrim's way as those who travel through a desolate valley will find it a place of springs. Paul exhorts us to shield ourselves from all that could turn us away from God, and to Put on the whole armor of God for strength and to pray in the Spirit at all times in every prayer
    This week we also come to the end of the Farewell Discourses of Jesus telling his followers to "eat my body and drink my blood." This piece of the paschal mystery is so difficult to comprehend that many of those who were following Jesus in his time walked away because of it. Yet many stayed and struggled and today we each reconcile ourselves to this idea in various ways. Some Christians believe in Transubstantiation at the time of the consecration, that the bread and wine on the altar become, mysteriously and mystically, the True and Actual Body and Blood of Christ. Others accept the consecration as metaphor, or, symbolic representation. Some denominations have no "communion" service at all but rely solely on preaching the Word. But the question remains, why are there so very many references about BREAD in the bible?
    Bread* is one of the oldest foods to be "made" from other ingredients ~ even just flour and water can render some form of it. Leavening, or yeast, is what gives us the bread that westerners are most familiar with. It is nutritious enough to sustain a diet of "bread and water" for quite a long time [though for myself, it’s the homemade bread that is more sustaining than the store-bought that is rife with unpronounceable and questionable preservatives and additives]. Bread has been called the "Staff of Life," a staple food for most of the people in the world and would have been understood in Jesus’s time as simply basic to everyday life. His graphic language is what is most confounding but hearing it in plain and simple terms, when we consume the bread and the water, they are in us, feeding our bodies. When we consume the bread and wine as the body and blood of Christ ~ however one accepts the form as actual or symbolic ~ it represents Christ within us as he tells us we are in him. It is our spiritual sustenance to nourish us on our earthly journey, our pilgrimage, that culminates in eternal life through salvation. Consuming the small piece of consecrated bread and wine in the Eucharist, is, for me, a literal physical connection to an abiding spiritual Presence.
    And, finally in the Gospel of John, Jesus asks the Twelve if they wish to also turn away and Peter says, "Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God."  From those times to our times, we are still seeking to understand, to strengthen our faith, to travel the path to God in our own way and with each other. We struggle with questions and doubts and confidence in our faith. We are pilgrims.
   The Oxford dictionary defines pilgrim as: a person who journeys to a sacred place for religious reasons and offers the synonyms: worshiper, devotee, believer, traveler, wayfarer. It isn't necessary to physically travel, we can make progress as a pilgrim in our spiritual journeys wherever we are through prayer and contemplation, in worship and through Communion with fellow journeyers in the Eucharist and/or spiritual companioning. But just as in travel, sometimes there are delays and detours, yet with determination, eventually the destination is reached. Prayer, perseverance, desire, and longing to be part of God's Household is all it takes ... but it is easier if we go together. As the old hymn from John Bunyan, author of the 1678 Pilgrim’s Progress, concludes: Since, Lord, Thou dost defend us with Thy Spirit, We know at the end, shall life inherit. Then fancies flee away! I'll fear not what men say, I'll labor night and day to be a pilgrim.**
    Let us put on the Armor of God, eat our Bread, and continue on our sacred path.

*A little more about bread: According to one source, bread is mentioned more than 490 times in the Bible, appearing in both the Hebrew [Old] and Christian [New] Testaments. The first appearance is in Genesis 3:19 as God explains the consequences of “the fall” to Adam. One of the most interesting pieces, for me, is the Hebrew word for bread which is lechem [lek hem]. Another interesting Hebrew word is beit [bate] which in English is beth and is the word for house. We see that often in local synagogue names such as Congregation Beth Shalom and Congregation Beth Emeth. Beth Shalom is more than House of Peace. In addition to peace, shalom means completeness, well-being, restoration, and more. Emet[h] translates to truth, faithfulness, firmness. Now when I put Beith lechem together it is house of bread. In English, it becomes Bethlehem, where, our Bread of Life was born.

**To listen to an unusual and beautiful rendering of Bunyan's hymn, click here: Steve Parsons: To Be A Pilgrim

LET US, GOD’S PEOPLE, PRAY 

Leader:  ~ Living God, our Sun and our Shield, strengthen our faith that we may reflect Your steadfast love in all that we do. Help us on our pilgrim way to pray in the Spirit at all times; lead us to seek and find springs of joy in the midst of desolation, and to know and follow Christ’s words of eternal life.

                                         O Lord of Hosts                        
RESPONSE:              We put our trust in You

~ Living God, guide us to stand firm and proclaim the Gospel of peace and justice to all who hold authority over the governments of this World, of this Country, and of this Community. Let us take up Your Truth and walk with the integrity that we expect and require of our leaders. We pray especially for: add your own petitions

                                         O Lord of Hosts
                                         We put our trust in You 

~ Living God, breathe fresh hope into the spirits of all who are weighed down by serious illness, desperation, or addiction, and lift the hearts of those who give them care. We now join our voices to pray aloud for those in need… add your own petitions

                                         O Lord of Hosts
                                         We put our trust in You

~ Living God, ease our sorrows with the comfort of knowing that those we have sent ahead to You, now transcend all earthly woes, and live forever in the newness of life, holy and eternal. We pray especially for: add your own petitions

                                         O Lord of Hosts
                                         We put our trust in You

~ Living God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                         O Lord of Hosts
                                         We put our trust in You         

~ Living God, You have gifted us with disciples who do not turn away but give their daily lives to Your service, guiding us through Word and Sacrament. As Christ abides in us and we in Him, we join and journey together toward the threshold of Your Eternal House. We pray especially for: add your own petitions

                                         O Lord of Hosts
                                         We put our trust in You    

The Celebrant adds:  Oh God of Grace and Glory, hear our plea and draw us together to clothe ourselves in Your armor of faith, being nourished by the Holy Food and Drink of Christ. With Your helmet of salvation and belt of truth, we can resist all evil, as we seek to live forever in You, rejoicing beyond all time. We ask through Christ Jesus, the Holy One; and our Life~Giving Spirit; who together with You, reign as One God, now and forever. Amen.

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