A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Monday, November 4, 2024

Prayers of the People: The World at Peace ~ 5th Sunday in the Season of Creation*

For Sunday, November 10, 2024; Readings: Micah 4:1-4, Psalm 85**, Rosemary Power***, 
Matthew 5:1-17

[T]hey shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not life up sword against nation, neither shall they learn war anymore… [Micah 4:3b]

  Turn, revive us, nourish our joy…I listen to God speaking, “I…speak peace, peace to my faithful people who turn their hearts to me…Love and faithfulness embrace, peace and justice kiss…** 

  Creator Lord of the unclaimed place and of clashing claims, of no one’s land where some have homes, in danger zones, in human souls, in nations’ claims: we are all guilty. We build barriers to hide what we fear to see, we draw lines in other people’s hearts, we trample underfoot what others hold dear, we wear wounds unhealed with anger, we defend ourselves from other people’s rights. Drive out the demons that divide neighbours. [Seven Days, Rosemary Power] ***

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn…the meek…those who hunger and thirst…the merciful…the pure in heart…the peacemakers…the persecuted…You are the light of the world…let your light shine before others… [Matthew 5:1-17]

*The Season of Creation originated in the Anglican Church of South Africa and was formalized in 2008. It is designed for us to explore our faith from a Creation perspective. We use Biblical and other readings, chosen locally, that pertain to the specific theme of each of the 7 weeks of the Season. Alternate readings used are posted with asterisk. 

Click here for more information about: Season of Creation ~ In The Beginning

Week V's Theme is: 
The World at Peace

    The World at Peace.  Of course! Who doesn't want that? Yet the concept is exponentially large and is well beyond the scope of my abilities to achieve alone. It then remains a mere concept, too big to be a goal, and reduced to a conversational platitude. Or, is it? When you think of world peace how do you define it? Is it merely the end of all war on the planet or are there other considerations? A few formal definitions describe it as the absence of war, a cessation of hostilities, and/or tranquility. In an ironic construct, whole armies are deployed ostensibly to achieve peace by ending war ~ where am I in that? The words of Rosemary Power say it clearly: We build barriers to hide what we fear to see, we draw lines in other people’s hearts, we trample underfoot what others hold dear, we wear wounds unhealed with anger, we defend ourselves from other people’s rights. Of course no army is ever really deployed to make peace but rather for power and control, domination, and/or subjugation. It’s so much easier, isn’t it, when war or violence or riots are far away from me and, after all, what could I possibly do to help? In watching or just reading the news, a day doesn't go by when my anxiety and frustration levels aren't challenged even by headlines or political comments on social media, and I find myself, also ironically and sadly, highly intolerant of the intolerance of others as my blood pressure rises.
    Others wiser than me have said that peace begins within oneself. And so I must earnestly search to find some peace within myself, somewhere. Perhaps by breathing very deeply in and out regularly, stepping away from the noise of all that disturbs a tranquil moment. Listening to the birds ~ even when they’re fighting ~ calms me. The laughter of children makes me laugh; as puppies and kittens and butterflies, and turtles sunning on a rock warm my heart. Even in the depth of winter's cold, there is the peaceful quiet of a snowy day. 
    As I breathe deeply again, the feisty, feckless, fuming, and fraying world is still there, but within it I can find a small moment of inner peace that remains. Yet I must not simply live into a false peace-filled denial in which I only love those who love me. It is the quietly, steadily, holding fast within myself, that calls me to return to a place of quiet regularly, in prayer, meditation, and in simple moments of beauty, and then I must give it out so that I can offer a smile, a kind word, and some serious restraint in response to a severe difference of opinion. World Peace, it seems, does, frighteningly, begin within me, at least in some ways. We must have peace ~ and hope and joy ~ at our core that centers and steadies us. We can support, defend, write, march, care about and join organizations that give us useful tools to at least help those who are in the midst of war whether in their homes, on our streets, or far across the globe.
    Yet first I and you must each invite the Lord to build a house within us, to seek and sustain the joy that helps us to radiate God’s Eternal Light from the windows of our souls. Let us follow the teaching we are given in Matthew’s Gospel for today ~ The Sermon on the Mount ~ to find even small ways to mingle a moment of peace-filled breath with all the air that flows around this fragile Earth, our island home.**** Will we end war ~ sadly, no. But from me, peace is in my hands for one person, one moment, one less argument, one less angry retort, one full moment of intention and attention to breathe the breath of God toward and for another may be all the peace and perfection we have to give; and to give that is what we are called to do. We are Christ’s ambassadors of continuing hope, inner joy, and the peace that surpasses all understanding [Philippians 4:7] and for each and every phrase of The Sermon for all and everyone, evil and good, righteous and unrighteous ~ as it still and always not ours to judge who is worthy. Within myself and out into the ether I say:

You cannot take my hope away
  nor steal my inner joy
  no matter all the plots and schemes
  no matter intent or ploy.
My peace will continue
  to grow and to give
  to all I encounter
  each day that I live.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O God-Within-Us at schools, shopping malls, and borders, in anger, complacency, and peril, energize us to discover and embody Your Peace within ourselves so fully, that it radiates through us to reveal Your love-without-end to all.

                                                      O Lord, in Safety and in Danger 
RESPONSE:               We put our trust in You

~ O God-Within-Us, as you come into our midst, impel us to vigorously witness for peace to every governing authority on this Planet, in this Nation, and in every Community. May our own words and actions break down all walls of separation, that hide only what we fear to see, to flood your love through us to the whole of Your Creation. We pray especially for: add your own petitions

                                                      O Lord, in Safety and in Danger
                                                      We put our trust in You

~ O God-Within-Us, lay Your healing hand upon those weary of unhealed wounds, fear, and isolation, and hold fast to those who offer caring help. We now join our hearts to pray for those in need… add your own petitions

                                                      O Lord, in Safety and in Danger
                                                      We put our trust in You 

~ O God-Within-Us, turn our grief to joy for those we have sent Home to never die again and now raised in eternal splendor to new life in Christ. We pray especially for… add your own petitions

                                                      O Lord, in Safety and in Danger
                                                      We put our trust in You

~  O God-Within-Us, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions 

                                                      O Lord, in Safety and in Danger
                                                      We put our trust in You              

~ O God-Within-Us, ease the path of all who are anointed to call us to Your Word and Sacraments, inspiring us to serve in this world together in Christ’s holy name. We pray especially for: add your own petitions

                                                      O Lord, in Safety and in Danger
                                                      We put our trust in You

The Celebrant adds: Creator Lord, Spirit of Hope, 106 years ago tomorrow, Your people breathed in the promise for the future at the official end of World War I. Yet we restive humans continue wars on battlefields, social media, in parking lots, and in threats about benches; wars of racial, gender, religious oppression, and more. Hold us closely as we strive to fill the needs of our neighbors, cry out for justice for the downtrodden, and work to flourish the peace, truth, and the universal love in Christ’s Gospel for all of us, every day, everywhere. We ask through Jesus, our Divine Example; and the Holy Spirit, our Wisdom Guide; who together with You are One God, now and forever. Amen.  

 

**Psalm 85:7-14: Turn, revive us, nourish our joy. Show us mercy, save us, Lord. I listen to God speaking: “I, the Lord, speak peace, peace to my faithful people who turn their hearts to me.” Salvation is coming near,  glory is filling our land. Love and faithfulness embrace, peace and justice kiss. Fidelity sprouts from the earth,  justice leans down from heaven. The Lord pours out riches, our land springs to life. Justice clears God’s path,  justice points the way.    [From The Psalter: A faithful and inclusive rendering, Liturgy Training Publications (International Committee on English in the Liturgy, Inc.), 1994.]

***2nd Reading: Seven Days

   Creator Lord of the unclaimed place and of clashing claims, of no one’s land where some have homes, in danger zones, in human souls, in nations’ claims: we are all guilty. We build barriers to hide what we fear to see, we draw lines in other people’s hearts, we trample underfoot what others hold dear, we wear wounds unhealed with anger, we defend ourselves from other people’s rights. Drive out the demons that divide neighbours.
   Jesus, in the land where your feet were tired, where you carried the oppressor’s burden, broke the chains of the prisoners, demolished walls, made wounded lives blossom, and set our hearts free to turn and to serve: may you be the potter in our lives’ neutral zones; in divided land, may justice return.
   Spirit of hope, may those who build houses live in them, those who plant olive trees harvest them, may they shelter under fig trees, give water to strangers, tell stories to children, keep Covenant with God.   
   As we honour the graves of our neighbours may we face those we fear, cry justice for the oppressed, tell of love without end: may peace flourish till the moon fails.

~ Rosemary Power, From Seven Days - Stories and reflections for the World Week for Peace in Palestine and Israel by members of the Iona Community, 2018

****The phrase this fragile Earth, our island home, is from Eucharistic Prayer C, in the US Episcopal Book of Common Prayer, 1979. See bcponline.org, page 370





All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Monday, October 28, 2024

Prayers of the People: The Saints Among Us ~ 4th Sunday in the Season of Creation '24

For Sunday, November 3, 2024; Readings: Revelation 7:9-17, Psalm 24, Sr. Joan Chittister,* John 11:32-44

      Painting is "Multitude of Worshippers" 
                       by Gregory Staton
  They will hunger no more; the sun will not strike them…for the Lamb at the center…will be their shepherd…and God will wipe every tear from their eyes. [Revelation 7:16-17]

   Those who have clean hands and a pure heart, who have not pledged themselves to falsehood, nor sworn by what is a fraud…shall receive blessing from the Lord, and a just reward from the God of their Salvation. [Ps 24:4-5]

 They are people like you and me. With one exception, perhaps… [Sr. Joan Chittister]

 The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, "Unbind him, and let him go." [John 11:44]

The Season of Creation originated in the Anglican Church of South Africa and was formalized in 2008. It is designed for us to explore our faith from a Creation perspective. For more information see: https://prayersofthepeople.blogspot.com/2024/09/prayers-of-people-in-beginning-1st.html We use Biblical and other readings that pertain to the specific theme of each of the 7 weeks of the Season. Alternate readings used are posted with asterisk.

Week IV's Theme is: 
The Saints Among Us

Today we celebrate the Feast of All Saints. What comes to mind when you think of a Saint? For many of us, I expect, the mind-image that arises is of someone many centuries and continents removed from our everyday place and time in this world; someone who is an example of complete perfection in every facet of life that is unattainable for us mere mortals, and, if we're honest, living a life undesirably difficult for us to accomplish. The word “saint” comes from the Greek word hagios [hay-gee-ose], which means “consecrated to God, holy, sacred, pious.” Yet many saints and Saints, the ordinary and the officially designated, are/were flawed humans with real human frailties and struggles, even, shockingly for some, a few sins, large and small, along the way. When and how then did their lives become so exemplary? The best discussion I have found is from Sister Joan Chittister*, which follows. This piece offers us some food for prayerful thought on ways we might discover our inner saint and seek to, at the very least, support the very basic tenets of the Greatest Commandment [Matthew 22:36-40, Mark 12:28-34, Luke 10:25-28].

       *"For centuries the church has confronted the human community with role models of greatness. We call them saints when what we really often mean to say is "icon," "star," "hero," ones so possessed by an internal vision of divine goodness that they give us a glimpse of the face of God in the center of the human. They give us a taste of the possibilities of greatness in ourselves. What qualities will be necessary to live a life of integrity, of holiness, in the twenty-first century? What models of those values, if any, have been raised up to show us the way to God in a world that is more preoccupied with the material than with the spiritual, more self-centered than selfless, more concerned with the mundane than with the divine, more parochial than cosmic? (They) are male and female, Christian and non-Christian, married and unmarried, religious and lay, pragmatists and artists, named saint by a process or proclaimed saint by the people who lived in the shadow of their lives. They are people like you and me. With one exception, perhaps. In their eyes burn the eyes of a God who sees injustice and decries it, sees poverty and condemns it, sees inequality and refuses it, sees wrong and demands that it be set right. These are people for whom the Law above the law is first in their lives. These are people who did not temporize with the evil in one system just because another system could have been worse. These are people who saw themselves clearly as the others' keepers. These are people who gave themselves entirely to the impulses of God for the sake of the world."

          Sr. Joan has not painted an easy picture of a lifestyle for our time-limited journey in earthly existence. There are choices to be made and sooner rather than later though there’s always an opportunity for us to seek God first above all else, to receive a blessing from the Lord and a just reward from the God of our Salvation. It requires some dedication, some intention, and some significant transformation. Jesus calls us to come out from our self-imposed tombs and unbind ourselves from the temptations that lock us away from our divine endowment. In that release we can change not only ourselves but the culture we live in. Author Parker Palmer** says it best, [We] can transform our culture only as we are inwardly transformed. So, let us begin, again, together.

*Sister Joan Chittister, Roman Catholic nun and former Prioress of the Benedictine Sisters of Erie, PA, an activist, author and speaker on a variety of subjects such as spirituality, religious life, peace, and justice among others.  The excerpt is from: A Passion for Life: Fragments of the Face of God, Orbis, Maryknoll, NY, 1996

**Parker J. Palmer is an author, educator, and activist who focuses on issues in education, community, leadership, spirituality and social change. He is the founder and Senior Partner Emeritus of the Center for Courage & Renewal.


LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O Lord of Hosts, O King of Glory, in these times of trial and travail, strengthen us to arise each day with inner peace, purity of heart, and complete trust in You. Fill us with humility, humanity, and hope by following the example and the actions of the Saints who have gone before, and the saints who live among us now.

                                                      O God of our Salvation                                                  
RESPONSE:               Help us to unbind our faith  

~ O Lord of Hosts, our King of Glory, fill us with the trust that You make all things among us new again. Endow and galvanize us, who abide with You in love, with continued perseverance to exhort Local, National, and Global Leaders not to pledge to falsehoods nor swear to frauds but to move toward the just reward of all who work on Christ’s behalf. We pray especially for: add your own petitions

                                                     O God of our Salvation
   Help us unbind our faith

~ O Lord of Hosts, our King of Glory, deliver from distress all those in anguish from illness of body, mind, or spirit, and infuse those who give them care with gentle and peaceful hearts. We now join our hearts together to pray for those in need… add your own petitions

                                                     O God of our Salvation
   Help us unbind our faith

~ O Lord of Hosts, our King of Glory, as You wipe the tears of all who mourn, keep us all in the knowledge that earthly death will be no more with the joy and gladness of all who live again in Your Communion of Saints now and forever. We pray especially for… add your own petitions

                                                     O God of our Salvation
   Help us unbind our faith

~ O Lord of Hosts, our King of Glory, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials… add your own petitions

                                                     O God of our Salvation
   Help us unbind our faith                    

~ O Lord of Hosts, our King of Glory, inspire the hearts, minds, and souls of all who lead us in Your Church, who encourage and remind us, through Word and Sacrament, how to lead faithful lives in and through Your grace and mercy. We pray especially for: add your own petitions

                                                     O God of our Salvation
   Help us unbind our faith

The Celebrant adds: God of us all, saints and sinners together, set our hearts free from the prison of hate, the emptiness of self-importance, and the mindlessness of earthly privilege. Guide us each to claim our divine endowment of hope, grace, and mercy, as we strive toward ascending the hill of the Lord to drink forever from the water of life. We ask through Jesus, our Saving Lamb; in the Unity of the Holy Spirit; who together with You are One God above all, through all, and in all, for ever and ever.  Amen.

 




All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact:
Leeosophy@gmail.com





Prayers of the People: All Saints Sunday, Proper 26, 24th Sunday after Pentecost '24 Yr B

For Sunday, November 3, 2024; Readings: Wisdom of Solomon, 3:1-9, Psalm 24, Revelation 21:1-6a, 
John 11:32-44

Those who trust in him will understand truth, and the faithful will abide with him in love... 
[Wisdom of Solomon 3:9] 

   Those who have clean hands and a pure heart, who have not pledged themselves to falsehood, nor sworn by what is a fraud…shall receive blessing from the Lord, and a just reward from the God of their Salvation. [Ps 24:4-5]

  [The] home of God is among mortals…God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more; for the first things have passed away. 
[Revelation 21:3b-4]

   The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, "Unbind him, and let him go." [John 11:44]

     Today we celebrate the Feast of All Saints. What comes to mind when you think of a Saint? For many of us, I expect, the mind-image that arises is of someone many centuries and continents removed from our everyday place and time in this world; someone who is an example of complete perfection in every facet of life that is unattainable for us mere mortals, and, if we're honest, living a life undesirably difficult for us to accomplish. The word “saint” comes from the Greek word hagios [hay-gee-ose], which means “consecrated to God, holy, sacred, pious. Yet many saints and Saints, the ordinary and the officially designated, are/were flawed humans with real human frailties and struggles, even, shockingly, a few sins along the way. When and how then did their lives become so exemplary? The best discussion I have found is from Sister Joan Chittister*, which follows. This piece offers us some food for prayerful thought on ways we might discover our inner saint and seek to, at the very least, support the very basic tenets of the Greatest Commandment [Matthew 22:36-40, Mark 12:28-34, Luke 10:25-28].

       "For centuries the church has confronted the human community with role models of greatness. We call them saints when what we really often mean to say is "icon," "star," "hero," ones so possessed by an internal vision of divine goodness that they give us a glimpse of the face of God in the center of the human. They give us a taste of the possibilities of greatness in ourselves. What qualities will be necessary to live a life of integrity, of holiness, in the twenty-first century? What models of those values, if any, have been raised up to show us the way to God in a world that is more preoccupied with the material than with the spiritual, more self-centered than selfless, more concerned with the mundane than with the divine, more parochial than cosmic? (They) are male and female, Christian and non-Christian, married and unmarried, religious and lay, pragmatists and artists, named saint by a process or proclaimed saint by the people who lived in the shadow of their lives. They are people like you and me. With one exception, perhaps. In their eyes burn the eyes of a God who sees injustice and decries it, sees poverty and condemns it, sees inequality and refuses it, sees wrong and demands that it be set right. These are people for whom the Law above the law is first in their lives. These are people who did not temporize with the evil in one system just because another system could have been worse. These are people who saw themselves clearly as the others' keepers. These are people who gave themselves entirely to the impulses of God for the sake of the world." 

          Sr. Joan has not painted an easy picture of a lifestyle for our time-limited journey in earthly existence. There are choices to be made and sooner rather than later though there’s always an opportunity for us to seek God first above all else, to receive a blessing from the Lord and a just reward from the God of our Salvation. It requires some dedication, some intention, and some transformation. We have good company with us as Solomon tells us, the home of God is among mortals. Jesus calls us to come out from our self-imposed tombs and unbind ourselves from the temptations that lock us away from our divine endowment. In that release we can change not only ourselves but the culture we live in. Author Parker Palmer** says it best, [We] can transform our culture only as we are inwardly transformed. So, no matter what is going on around us, let us each day begin again, together.

 

*Sister Joan Chittister is a Roman Catholic nun and former Prioress of the Benedictine Sisters of Erie, PA and an activist, author and speaker on a variety of subjects such as spirituality, religious life, peace, and justice among others.  The excerpt is from: A Passion for Life: Fragments of the Face of God, Orbis, Maryknoll, NY, 1996

**Parker J. Palmer is an author, educator, and activist who focuses on issues in education, community, leadership, spirituality and social change. He is the founder and Senior Partner Emeritus of the Center for Courage & Renewal.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O Lord of Hosts, O King of Glory, in these times of trial and travail, strengthen us to arise each day with inner peace, purity of heart, and complete trust in You. Fill us with humility, humanity, and hope following the example of the Saints who have gone before, and the saints who live among us now.

                                                     O God of our Salvation                                                 
RESPONSE:             Help us to unbind our faith  

~ O Lord of Hosts, our King of Glory, fill us with the trust that You make all things among us new again. Endow and galvanize us, who abide with You in love, with continued perseverance to exhort Local, National, and Global Leaders not to pledge to falsehoods nor swear to frauds but to move toward the just reward of all who work on Christ’s behalf. We pray especially for: We pray especially for: add your own petitions

                                                        O God of our Salvation                                         
                   Help us unbind our faith

~ O Lord of Hosts, our King of Glory, deliver from distress all those in anguish from illness of body, mind, or spirit, and infuse those who give them care with gentle and peaceful hearts. We now join our hearts to pray for those in need… add your own petitions
 
                                                        O God of our Salvation                                         
                   Help us unbind our faith  
       
~ O Lord of Hosts, our King of Glory, as You wipe the tears of all who mourn, keep us all in the knowledge that earthly death will be no more with the joy and gladness of all who live again in Your Communion of Saints now and forever. We pray especially for… add your own petitions

                                                        O God of our Salvation                                         
                   Help us unbind our faith 
  
~ O Lord of Hosts, our King of Glory, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials… add your own petitions
 
                                                        O God of our Salvation                                         
                   Help us unbind our faith   
                   
~ O Lord of Hosts, our King of Glory, inspire the hearts, minds, and souls of all who lead us in Your Church, who encourage and remind us, through Word and Sacrament, how to lead faithful lives in and through Your grace and mercy. We pray especially for: add your own petitions
 
                                                        O God of our Salvation                                         
                   Help us unbind our faith   
 
The Celebrant adds:  God of us all, saints and sinners together, set our hearts free from the prison of hate, the emptiness of self-importance, and the mindlessness of earthly privilege. Guide us each to claim our divine endowment of hope, grace, and mercy, as we strive toward ascending the hill of the Lord to drink forever from the water of life. We ask through Jesus, our Saving Lamb; in the Unity of the Holy Spirit; who together with You are One God above all, through all, and in all, for ever and ever.  Amen.



All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Monday, October 21, 2024

Prayers of the People: Let Me See ~ Proper 25, 23rd Sunday after Pentecost, Year B

For Sunday, October 27, 2024; Readings: Job 42:1-6, 10-17; Psalm 34:1-8, 19-22; 
Hebrews 7:23-26, Mark 10:46-52

   I have uttered what I did not understand, things too wonderful for me, which I did not know...had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself and repent in dust and ashes...And the Lord restored the fortunes of Job...  [Job 42:3b, 5-6, 10a]

   I sought the Lord, and he answered me and delivered me out of all my terror. Look upon him and be radiant, let not your faces be ashamed. [Psalm 34:4-5]

  …Jesus holds his priesthood permanently, because he continues forever. Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. [Hebrews 7:24-25]

  And they called the blind man, saying to him, take heart, he is calling you...Then Jesus said to him, "What do you want me to do for you?" The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” [Mark 10:49b, 51a]

    A difficult book to interpret at best, Job is a mix of prose, poetry, and folk tale with language that is ambiguous for translators. As it is told he was the unwitting player in a bet between God and Satan. Along for the ride are the equally unwitting friends of Job who harangue him unmercifully in the midst of his severe trials. Although Job questioned God's justice and motives, he never once doubted God's power. In this epilogue, he now realizes that, as with all of us, he was questioning God without having all the information and he is remorseful. He repents of his doubt and says that in the past he had heard God in his ear but now my eye sees you. FINALLY Job is restored and to even greater wealth and health after so many chapters of disaster, scorn, and pain. God pays off after winning the bet. Is the message of Job perseverance? He sought God's answers and help and received both. What is left out of this particular segment is God’s rebuke of Job’s friends [Job 42:7-9] who were not the least supportive throughout his travails and were spared harsher punishment than a ritual sacrifice because of Job’s awakening to the knowledge that we mere mortals cannot know the mind of God.
    The Psalmist sings a song a faith in action that reminds us that God is always present and hears us when we call. We may not have the fairy-tale ending of Job in this life, but our times in affliction will be rewarded if we press on even as we sometimes struggle with our trust as doubts creep in.
 Bartimaeus also withstood the scorn of the crowds, first just generally because he was a beggar (not unlike us today with our impatience with "street" people), and secondly because he was delaying their journey to Jerusalem. He, too, persevered in getting the attention of Jesus. Then all he had to do was ask and he was restored to fullness through his sight.
   Do I seek the Lord first when I'm in trouble? Do I ask for what I really need or only what I merely want? Am I specific or vague: just give me…I want…fix my life, fix the world. For Job and Bartimaeus the afflictions were obvious. Yet it was through their asking that their faith was displayed, however imperfect. Through our questions, through our fears, God is with us and knows our hearts. Our faith will make us well in many and various ways unexpected and often only known in hindsight. An important point, for me, is that even with Job’s restoration to twice as much fortune as before, I’m certain that his prior losses still caused some continuing grief, as well as some hurt from the maltreatment by friends in his adversity, whatever his new understanding of God. Restoration of the wellness of our souls is always available to us also. All we have to do is ask saying Lord, I want to see (and taste and hear).

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Gracious, Merciful God, in these difficult times let us, in faith, call out Your name to be saved from our fears, be ransomed by our trust, and to forever rejoice in Your Greatness. May the radiance of Your presence shine upon our faces and through our eyes as a beacon to draw us all nearer to You.                                                                                                                                                                               
                                     Christ,  Most Holy Teacher
     RESPONSE:     Heal and open the eyes of our souls     

~ Gracious, Merciful God, empower us to hold fast, to stand strong for truth, mercy, and justice before the leaders of our World, our Country, and our Community. Strengthen us to prod open the eyes of those blinded by self-interest, political machinations, and other oppressive conditions that do not fulfill Your love for all Your people. We pray especially for:

                                     Christ, Most Holy Teacher
                                   Heal and open the eyes of our souls 

~ Gracious, Merciful God, comfort all who are burdened with serious illness, addiction, and/or emotional distress, and grant energy and peace to those who give them care. We now join our voices to pray aloud for those in need…

                                     Christ, Most Holy Teacher
                                   Heal and open the eyes of our souls 

~ Gracious, Merciful God, in the midst of sorrow for our temporary loss, we give joyful thanksgiving for the glorious welcome of our loved ones into Your eternal kingdom. We pray especially for: 

                                     Christ, Most Holy Teacher
                                   Heal and open the eyes of our souls 

~  Gracious, Merciful God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently…


                                     Christ, Most Holy Teacher
                                   Heal and open the eyes of our souls 
 
~ Gracious, Merciful God, we offer our thanksgivings for all who are anointed to lead us in worship, who tell us of the former things of You that have come to pass, show us by example of prayer and preaching how to live in this life, and walk with us to discover the Word that will lead us to You. We pray especially for:

                                     Christ, Most Holy Teacher
                                   Heal and open the eyes of our souls
        

The Celebrant adds:  Lord of Grace and Goodness, help us to regain our spiritual sight and be made well through the renewal of our faith by growing our desire to love, serve, and trust You with our whole hearts, minds, and souls. We ask through Jesus, our Teacher and Great High Priest; and the Holy Spirit, our Sanctifier and Source of Wisdom; who with You are One God, now and forevermore. Amen.








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