A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Monday, February 11, 2019

Prayers of the People: Good News/Bad News ~ 6th Sunday after the Epiphany Yr C '19

For Sunday, February 17, 2019, 6th Sunday after the Epiphany, Yr C, Readings: Jeremiah 17:5-10, Psalm 1, 1 Corinthians 15:12-20, Luke 6:17-26

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      Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the Lord…Blessed are those who trust in the Lord, whose trust is the Lord…I the Lord test the mind and search the heart, to give to all according to…the fruit of their doings. [Jeremiah 17:5, 7, 10]

           Happy are they who have not walked in the counsel of the wicked…their delight is in the law of the Lord[Psalm 1:1a, 2a]

          Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead…But in fact Christ has been raised from the dead, the first fruits of those who have died. [1 Corinthians 15:12, 20]

      And all in the crowd were trying to touch [Jesus], for power came out from him and healed all of them…And he looked up at his disciples and said: Blessed are you who are poor for yours is the kingdom of God…But woe to you who are rich, for you have received your consolation… [Luke 6:19-20, 24]

      This Sunday we are treated to readings we don’t often get to in the season after the Epiphany. Owing to the date of Easter derived from the Lunar calendar, some years have fewer Sundays in this season. So on this, our Seventh Sunday after the Epiphany we are confronted by the prophetic and instructive blessings and woes. The Good News/Bad News Sunday.
      Jeremiah starts us off with similar wording to Psalm 1 which follows in the appointed lectionary. Jeremiah would have known this Psalm and his perspective is trust in God. He tells his audience, and us, that those who trust in mere mortals and whose hearts turn away…shall be like a shrub in the desert…in the parched places…uninhabited salt land. Those who trust in the Lord are blessed, and like a tree planted by water have strong roots and nothing to fear, even when heat comes. Jeremiah further says that the Lord will test the minds and hearts and give each what is deserved, according to their ways.
      The Psalmist tells us a slightly different rendering with essentially the same outcome. God knows what we’re up to and we will prosper if we live according the God’s law, however, the way of the wicked is doomed.
       Paul, writing to the Corinthians, was engaging them to move beyond believing only what could be seen. The Pharisees, of which Paul is reputed to have been one, is one sect of Judaism that believes in an afterlife. Some in Corinth were questioning resurrection in general. Paul argued that if there was no resurrection from the dead then Christ would not be raised and they would all retain their sins. A conundrum for the sophisticated Corinthians to ponder as they certainly didn’t want to be merely like the rest of human-kind. Paul continued his work with them through the end of this and beyond into his second letter to them.
       Luke’s version of the Beatitudes is similar yet distinctly different than the Sermon on the Mount in Matthew. As Jesus arrived at a level place there was a great crowd who had come to hear him and be healed. He then spoke to his disciples and delivered a set of 4 blessings and a set of 4 woes, two states of being or of life from which to choose. This is not sweetness and light, even for the blessed. Sacrifice and self-denial, persecution, and deprivation doesn’t sound much like a blessing. But then, those who are living high off the fat now will face complete reversal of fortune when, as the Psalmist says, the wicked shall not stand upright when judgment comes. Faith is tested every day in various ways in this human existence. Choice of lifestyle is not available to everyone when there are significant hardships. Yet for those who are able to have a high, even luxurious living standard, it is difficult to choose Christ when considerable distraction and temptation abound in the arenas of instant gratification.
      Hope in Christ is what Paul is giving us. Jeremiah, the Psalmist, and Jesus all give us the options in how to live life. Nothing is easy but there is always hope. God knows whatever we choose and Jesus IS Risen which is the VERY Good News and always within us. A quote I once read brings it home for me: Hope is hearing the melody of the future – faith is dancing to it today.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ All-Knowing God, guide us through our darkest and weakest moments with the assurance of Your blessings, helping us to remain rooted deeply in faith with delight in Your law.

                                                    O Lord, our Strength 
RESPONSE:                 We put our trust in You

~ All-Knowing God, turn all leaders of government, across Your Creation, away from the false counsel of cursed mortals with wicked intent, toward choosing to prosper all of Your beloved, and standing upright when judgment comes. We pray especially for: add your own petitions

                                                       O Lord, our Strength
                                                       We put our trust in You

~ All-Knowing God, embrace the hearts of all who are seriously ill, addicted, or life-weary, and give energy to those who see to their care. We now join our voices to pray aloud for those in need… add your own petitions

                                                       O Lord, our Strength
                                                       We put our trust in You

~ All-Knowing God, surround those who mourn with Your perfect peace, as the glory and joy of eternity now enfolds those we have sent ahead to You. We pray especially for: add your own petitions

                                                       O Lord, our Strength
                                                       We put our trust in You

~ All-Knowing God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                                       O Lord, our Strength
                                                       We put our trust in You
             
~ All-Knowing God, grant all who lead us in Your Church with wise and gracious spirits, as they guide each of us and themselves, toward the radiance of everlasting life in You. We pray especially for: add your own petitions

                                                       O Lord, our Strength
                                                       We put our trust in You
             
The Celebrant adds: God of Hope and Healing, as you test our minds and search our hearts, keep us mindful of the choices we make in all that we do.  Endow us with the courage to accept and trust Your blessings where we are, and to be spared the woes of those whose hearts turn away. We ask through Jesus, our Risen Christ; and the Holy Spirit, Sanctifier of our Souls; who together with You are One God, now and forever. Amen.






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Tuesday, February 5, 2019

Prayers of the People: Long Haulin' ~ 5th Sunday after the Epiphany '19 Yr C


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For Sunday, February 10, 2019, 5th Sunday after the Epiphany, Year C, Readings: Isaiah 6:1-8, (9-13); Psalm 138, 1 Corinthians 15:1-11, 
Luke 5:1-11

   One of the seraphs…holding a live coal…touched my mouth with it and said, “...your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send…” And I said, “Here I am, send me!” [Isaiah 6:6-8]

      All the kings of the earth will praise you, O Lord, when they have heard the words of your mouth. They will sing of the ways of the Lord…The Lord will make good his purpose for me…O Lord, your love endures for ever… 
[Psalm 138: 5, 6a, 9a]

      I would remind you…of the good news that I proclaimed to you…by the grace of God I am what I am, and his grace toward me has not been in vain. [1 Corinthians 15:1a, 10a]

      …[Jesus] said to Simon, “Put out in the deep water and let down your nets for a catch.” …they caught so many fish that their nets were beginning to break…when Simon Peter saw it, he fell down at Jesus’ knees saying, “Go away from me, Lord, for I am a sinful man!”…Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.”…they left everything and followed him. [Luke 5:4b, 6b, 8, 10b, 11b]


       In religious circles – as well as secular – we often hear and/or use the word call as, for example, “I/She/He/They are called to ordained ministry, working with homeless shelters, political activism, or medical training, etc. In the lessons and the Gospel, and to some extent in the Psalm appointed for this week we are hearing the language that expresses a calling. The dictionary defines calling in this context as, 1: a strong inner impulse toward a particular course of action especially when accompanied by conviction of divine influence; and, 2: the vocation or profession in which one customarily engages.
      We also use the word commission when one has been more formally launched into her or his chosen path. And that is defined as, 1: an instruction, command, or duty given to a person or group of people; and, 2: a group of people officially charged with a particular function.
      People may be “called” without being further commissioned for a variety of reasons such as ignoring or declining the call. A commission, doesn’t necessarily require a “call” in that it may simply be a matter of accepting a job as a means to an end and being instructed in its parameters. You can decline a call, you can quit a job, but that divine spark, that still small voice within that nags and niggles will continue to make itself known whether or not you accept. When a sense of a divine call is then allowed to bubble up, one may then be commissioned to engage with it all the way throughout the entirety of one’s life, in many and various and surprising ways.
       Isaiah engages us immediately with his vision that places him in the presence of the Divine. In the Lord’s presence, Isaiah declares that he is unworthy as a man of unclean lips. The description that Isaiah then gives when the seraph touches his mouth with a burning coal makes me want to put ice on my lips! Seraph is the highest order of angels and that informs us that this encounter is clearly significant. The angel tells him that now his guilt has been sent away and his sin is blotted out. God speaks asking “Whom shall I send?” Isaiah answers, “Here I am, send me.” He then clearly accepts the commission of the Lord who tells him all that he must do. When Isaiah asks, How long, O Lord?, the answer is stark. It is a very long time indeed.
       For the Psalmist, the call is accepted within his heart and all the kings of the earth will be commissioned when they hear God’s words, and “sing of the ways of the Lord.” Presumably, this will be enough for the kings to reign accordingly.
        Paul’s call was abrupt and startling when we read it in Acts 9 and it is Ananias who is then called to commission him on behalf of Jesus. In this letter to the Corinthians, Paul reminds us of his own feelings of unworthiness when he tells us that Jesus also appeared to him as he had to many others. Paul, feeling especially unfit as a persecutor in his former life, now speaks of his sense and earnestness of mission in his words, But by the grace of God I am what I am, and his grace toward me has not been in vain…I worked harder…though it was not I, but the grace of God that is with me.
       And then we come to our favorite fishermen. Jesus calls them to go to the deeper water with their nets. You can almost hear the sigh of Simon, who, weary after a full night of fishing with no yield, says, “…if you say so, I will…” Simon has perhaps felt the call and although he is still uncertain, he follows an instinct and does as Jesus says. In a parallel to Isaiah and Paul, Simon stunned by the overly abundant haul of fish, and realizing the reason, spontaneously tells Jesus to go away from him because he is a sinful man. The initial commissioning for Simon who becomes Peter, and for all those with him comes with the words of Jesus, Do not be afraid; from now on you will be catching people. And they all accepted by leaving everything to follow him and embark on an unexpected new life. They are given the Great Commission by Jesus after the Resurrection [Matthew 28:19-20] which fills the rest of their lives.
       Isaiah, the Psalmist, Paul, Peter and those who became disciples/Apostles, were in it to win it for God, for Jesus, for the abundant catch of people, for whatever came to them and at them for the length of their lives. They acknowledged, accepted, and obeyed the call. We, too, are what we are by God’s creation. Now all we have to do is acknowledge that we are each called by God to discern and accept the commission through the words of the Gospel, then work it every day so that God’s grace within us is not ever in vain. The Good News in Christ is that we are in this together, for the long haul.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O Lord Most High, cajole us to delve into the depths of our faith, that we may be captured in the net of Christ and the bounty of Your grace toward us may never be in vain.

                                                O God of Grace         
RESPONSE:             Your Love endures forever

~ O Lord Most High, open the ears of all who wield the power of government across this planet, in our country, and within our community, that they may hear Your Word and give You praise by moving according to Your ways. Guide them to make good Your purpose for the emancipation of all Your people from injustice, intolerance, and incessant injury. We pray especially for: add your own petitions

                                                O God of Grace
                                                Your Love endures forever

~ O Lord Most High, bind the wounds and heal the hearts of all who suffer in body, mind, or spirit and give strength to those who give them care. We now join our voices to pray aloud for those in need…add your own petitions

                                                O God of Grace
                                                Your Love endures forever

~ O Lord Most High, brighten the shadows for all who are bereaved, as those who have stepped from the constrains of this life, now delight in the glory and radiance of new and unending life in Christ. We pray especially for: add your own petitions

                                                O God of Grace
                                                Your Love endures forever

~  O Lord Most High, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently…add your own petitions

                                                O God of Grace
                                                Your Love endures forever
           
~ O Lord Most High, renew and empower those who welcome us to the sacred feast at Your table and proclaim the Good News of Christ’s Gospel, that together we may know and experience Your blessings and abiding love. We pray especially for: add your own petitions

                                                O God of Grace
                                                Your Love endures forever
           

The Celebrant adds: O Holy Lord of Hosts, so immerse us in the confidence of Your love that we feel our guilt depart and we stand in Your strength with the courage to say, “Send me.” Diminish our fear of the deep as we set our sails for Christ and bring others along to our glorious destination. We ask through Jesus, Fisher of Souls; and the Holy Spirit, our Navigator; who together with You are One God in Glory, now and forever more.  Amen.




All compositions remain the property of the owner of this blog but may be used with attribution as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com

Monday, January 28, 2019

Prayers of the People: Loving Home ~ 4th Sunday after the Epiphany Yr C '19

For Sunday, February 3, 2019, 4th Sunday after the Epiphany, Year C, Readings: Jeremiah 1:4-10, Psalm 71:1-6, 1 Corinthians 13:1-14, 
Luke 4:21-30

       The word of the LORD came to me saying, "Before I formed you in the womb I knew you, and before you were born I consecrated you...Do not say, ‘I am only a boy’ for you shall go to whom I send you…Now I have put my words in your mouth." [Jeremiah 1:4-5a, 7b, 9b]

       In you, O LORD, have I taken refuge; let me never be ashamed...you are my crag and my stronghold. [Psalm 71:1, 3b]

       If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal...And now faith, hope, and love abide...and the greatest of these is love.  [1 Cor 13:1, 13]

    And [Jesus] said, "Truly no prophet is accepted in the prophet's hometown...there were many widows...a severe famine...yet Elijah was sent to none...there were many lepers...and none of them was cleansed except Naaman, the Syrian." When they heard this, all in the synagogue were filled with rage.  [Luke 4:24-28]

       “Do not say, I am only a boy,” God said to Jeremiah when he balked at God’s appointment of him as a prophet, citing his lack of skill to speak. In contrast, the synagogue congregation in Nazareth whispered about Jesus saying, “Is this not Joseph’s son?” as if to say, “who is this boy preaching to us?” Jeremiah’s lack of confidence was bolstered with God’s insistence that God would be present and give him the words he would need in his prophetic work. Jesus, however, was very confident in his statement that Isaiah’s words were being fulfilled in and by him in their hearing. Following that, after pointing out that no prophet is accepted in his or her hometown and giving a few unpopular examples, the outrage led to Jesus being driven from the town and barely escaping being thrown from a cliff. (I do like the part where Jesus seems to slip away from the angry crowd apparently unnoticed.) But Jeremiah and Jesus were similar and different in other ways. Jeremiah was living in the times that saw the destruction of Solomon's Temple and Jerusalem itself and the beginning of the Babylonian exile, he himself living out his days away from home, in Egypt. Jesus returns to the home of his childhood, and it didn't go well.
       The Psalmist is reassuring to those of us who are reluctant to emulate Jeremiah or Jesus in public or even in private. There is something unnerving about being open and vocal about our individual faith, especially if we are less than confident about our beliefs, why we have them, and what they are based on. Yet the Psalmist is reminding us that God is our refuge, our hope, our confidence, and our strength. All we need to do is turn in God’s direction.
       For me, of the four appointed readings for this Sunday, the significance of the reading from 1st Corinthians (13: 1-14) cannot be understated. It is so very much more than a pretty thing to recite at a wedding. In the context of all the readings for this Sunday, it brings the Word to now, to our time, to our space. It is helpfully and clearly instructive. I see it as a blueprint of our inner spiritual selves, our internal faith home, where some rooms are still under construction, some are in serious need of renovation, and still others are only vaguely outlined. As we look outside in this complex world, there is no denying the dissension, hatred, intolerance, and rage in seemingly every facet of human life through war, religion, race, gender, and so much more. There is a cacophony of clanging voices of politicos and power mongers disparaging everyone who is not one of them. Their supporters and detractors escalate the decibels to unbearable levels where few have a clear tone, or a calming demeanor that defuses the raging. But, turning inside, if we listen we can hear, as so many have sung, All You Need is Love, Love is the Answer, How Deep is Your Love, Endless Love, I Just Called to Say I Love You, etc., etc., etc. Love is the ultimate goal of all human endeavor, the path to eternal life.
       When the anger is boiling, when the resentment seeps in, when irritation begins its churning, let us take a breath and discover a more excellent way to live. Let us first seek ways to experience love and acceptance from within ourselves for ourselves. God is our refuge and our strength to grow and to act consciously with confidence in faith, in hope, and especially and intentionally, to live with and by love. Easy? Of course not, but building a room one floorboard at a time moves us closer to a solid foundation to stand in faith, and strengthens our resolve to leave the inside to build an outside community that grows in love. A supportive loving neighborhood grows beyond its boundaries by spreading out to foster a more loving hometown crowd. Love doesn't mean agreement in all things. It does mean acceptance and tolerance of the differences that divide and welcoming the caring that connects. From one hometown to another, love may not solve all problems but it will make a positive difference in everyone it inhabits. "Home is where the heart is", said Roman author and philosopher Pliny the Elder, who was about 10 when Jesus was crucified. Let's set our hearts on each other and through the Christ within us, we can build a loving home for us all.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O Lord, our Hope and our Confidence, You knew us, and formed us, and consecrated us before our earthly birth. Guide us to put away childish ways of envy, boasting, and arrogance to follow Your call to reveal Your endless Love in all that we are, and in all that we say and do.

                                                    O God, our Refuge, our Strength
RESPONSE:    Deliver us from wickedness
             
~ O Lord, our Hope and our Confidence, grant our mortal tongues the words of justice, mercy, tolerance, and compassion to calm fear, dissolve rage, and to fill the hearts and souls of all who hold power in countries and communities across this planet. We pray especially for: add your own petitions

O God our Refuge, our Strength
Deliver us from wickedness

~ O Lord, our Hope and our Confidence, sustain the faith of all who suffer with chronic pain, depression, or disease, and refresh the energy of those who assist with their care. We now join our voices to pray aloud for those in need…add your own petitions

O God our Refuge, our Strength
Deliver us from wickedness

~ O Lord, our Hope and our Confidence, soothe the hearts of those who grieve as the heavens erupt with rejoicing for our loved ones now arriving. We pray especially for: add your own petitions

O God our Refuge, our Strength
Deliver us from wickedness

~ O Lord, our Hope and our Confidence, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently…add your own petitions

O God our Refuge, our Strength
Deliver us from wickedness
             
~ O Lord, our Hope and our Confidence, nourish the gifts of our anointed pastors who join with us in a worshiping community, enrich our faith, and inspire us to step beyond ourselves in this life’s short journey to seek fulfillment in Christ. We pray especially for: add your own petitions

O God our Refuge, our Strength
Deliver us from wickedness
             

The Celebrant adds: O Constant, Righteous God, embolden our Faith, invigorate our Hope, and permeate our cells with Your purest Love that we may rejoice in Your truth as living, conscious, and steadfast reflections of Your Enduring Word. We ask through Jesus, the Incarnation of Love; and the Holy Spirit, the Breath of Faith; who together with You reign as One Holy and Eternal God. Amen.




All compositions remain the property of the owner of this blog but may be used with attribution as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com

Monday, January 21, 2019

Prayers of the People: Gathering ~ 3rd Sunday after the Epiphany Yr C '19

For Sunday, January 27, 2019, 3rd Sunday after the Epiphany, Year C, Readings: Nehemiah 8:1-3, 5-6, 8-10; Psalm 19, 1 Corinthians 12:12-31a, Luke 4:14-21

            Accordingly, the priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding.    [Nehemiah 8:2a]

              By [the statutes of the LORD] also is your servant enlightened...cleanse me from my secret faults...O LORD my strength and my redeemer. [Ps 19: 8a, 11 a, 12 b, 14b]

           Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body ~ Jews or Greeks, slaves or free ~ and we were all made to drink of one Spirit. [1 Cor 12:12-13]

    [Jesus, filled with the power of the Spirit,] stood up to read, and the scroll of the Prophet Isaiah was given to him. He  and unrolled the scroll and found the place where it was written: "The Spirit of the Lord is upon me...he has anointed me to bring good news to the poor...proclaim release to the captives and recovery of sight to the blind..."  [Luke 4:14a, 16b, 17-18a]

           The prophet Nehemiah tells us that the people of Israel gathered together to hear again the law of Moses which God had given them. Ezra read the law of God, with interpretation, with the sense of it given so the people understood and the day was declared holy to our Lord. The people were sent on their way and told to send portions of their feast to those for whom nothing is prepared. The Psalmist tells us the heavens declare the glory of God and reminds us that God's law is perfect and God's statutes are just and rejoice the heart. And there is the verse from the Psalm and the Book of Common Prayer: Let the meditations of my heart be acceptable in your sight, O Lord, my strength and my redeemer. 
          Comforted and bolstered by the knowledge of the Lord's presence within us, we can imagine the members of the Church in Corinth gathering to listen to Paul's letters. He begins with the reminder that we were all baptized into one body...and made to drink of one spirit. 
         Continuing on from last week's reading of the gifts of the Spirit, Paul takes us further into the anatomy of the Body of Christ as created by God. He dissects our non-hierarchical arrangement of parts, well, except for God giving the greater honor to the inferior member. So very many members ~ digits, organs, and limbs ~ all created in the image of God, and all one body ~ all ordinarily the same and each extraordinarily different. ALL parts of the body ~ individually and corporately, locally and planetarily ~ are created and arranged by God, the ultimate and pre-eminent Architect, Electrical, Chemical, Plumbing, and Systems Engineer. We are endowed from before birth with different gifts that are not our own, but in our human lives are to be given out to and received from each other, so as to have the same care for another...if one member suffers, all suffer...if one member is honored, all rejoice together in it. 
           And then, in the Gospel, we move to the gathering in the Synagogue as Jesus returns to his home town, to his home congregation, and was asked to read the words of Isaiah. Quite an honor? Perhaps a test? He unrolled the scroll, read from it, and then rolled up the scroll...and sat down. He just sat down! Everyone was watching and so he told them, "Today this scripture has been fulfilled in your hearing." Today is the key word, the principle concept. He was reading Isaiah's words The Spirit of the Lord is upon me, because he has anointed me... He just announced his ministry, designating himself through the words of Isaiah to the congregation where he grew up. Is that an audible gasp travelling through the millennia? 
         As we gather together to listen to God's Law and Word, let we who hear with understanding be conscious of the Spirit within us. Let us seek the gifts that are unique to us as individuals and honor the gifts of others. The waters of Baptism flow in a variety of ways and directions and the entire Body has been given the waters of the Spirit to hydrate our souls, to cleanse our hearts even of its secret faults, and to purify our intentions whether known or unknown to the other members. Let us gather often, drink deeply of one Spirit again, experience the Good News while we strive for the greater gifts as living members of the Body of Christ. 

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O Lord of Strength and Glory, fill us with the power of Your Spirit to bring Your Good News to all we meet. Cleanse us from our secret faults and enlighten the workings of our bodies, minds, and souls to be mindful instruments of Your justice and honor.

                                                   O Christ, our Teacher    
RESPONSE:                 We are Your Hands, Your Feet, and Your Voice

~ O Lord of Strength and Glory, grant us Your acceptable and heartfelt words to reach the hearts and minds of all who govern the countries of this world, our nation, and our local community. Endow them with the courage and compassion to act now on behalf of the poor, the blind and the sick, and to free those who are oppressed and held captive. We pray especially for: add your own petitions

                                                       O Christ, our Teacher
                                                       We are Your Hands, Your Feet, and Your Voice

~ O Lord of Strength and Glory, relieve the pain of those who suffer from illness, anxiety, or addiction, and refresh all who provide care and comfort. We now join our voices to pray aloud for those in need…add your own petitions

                                                       O Christ, our Teacher
                                                       We are Your Hands, Your Feet, and Your Voice

~ O Lord of Strength and Glory, lift the heavy weight of mourning, as those who have now left us in this life, rejoice and dance in Your everlasting light. We pray especially for: add your own petitions

                                                       O Christ, our Teacher
                                                       We are Your Hands, Your Feet, and Your Voice

~ O Lord of Strength and Glory, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently…add your own petitions

                                                       O Christ, our Teacher
                                                       We are Your Hands, Your Feet, and Your Voice
             
~ O Lord of Strength and Glory, we give You thanks and praise for all who are anointed in the Spirit to lead us in Your Church, opening the scrolls of Your Word, and guiding us toward the fulfillment of our purpose in You. We pray especially for: add your own petitions

                                                       O Christ, our Teacher
                                                       We are Your Hands, Your Feet, and Your Voice
             

The Celebrant adds:  O God of Freedom and Favor, overflow us with the desire to drink deeply of the Spirit and to seek and use the unique gifts bestowed upon us for Your purpose. Teach our hearts, again, to care for and honor each other as the Body of Christ, as we strive to be ever greater in Your service. We ask through Jesus, our Master and Ideal; and the Holy Spirit, the Fount of our Wisdom, who together with You are One God, forever, and ever. Amen.




All compositions remain the property of the owner of this blog but may be used with attribution as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com

Sunday, January 20, 2019

Meditation Moment: How Long? ~ Dr. Martin Luther King, Jr. Birthday ~ January 15, 2020

An edited reprise: Let us remember and reflect upon his words then 
and the parallels in our lives today: 



 The release of the movie Selma in the 50th anniversary year of the civil rights marches on Montgomery from Selma, Alabama brought several generations up to speed on the way things were. African-Americans, Asians, Hispanics, Muslims, Jews, Hindus, etc., and Caucasians who were too young to remember or not yet born had a glimpse of the harsh and often brutal realities of the race struggles in the 1950s and 1960s. 

          Those of us old enough to remember will know that the Civil Rights Act of 1964 was landmark legislation that outlawed discrimination based on race, color, religion, sex, and/or national origin.  It was followed by the Voting Rights Act passed on August 6, 1965 which was amended several times over the years to strengthen the ability of all citizens to have unencumbered access for voting.              
          In 2013 and 2014, many states, and the US Supreme Court, took measures to reduce the effectiveness of these laws by enacting legislation creating barriers to the ballot box based on a false pretext of protecting against voter fraud. Such legislation has reduced the ability of minority, elderly, poor, and physically challenged individuals to meet the new criteria for casting a ballot. In a country forged in democracy, yet where voter apathy is frighteningly rampant, the partisan gerrymandering of credentialing, voting hours, and availability of adequate numbers of voting machines has had and will continue to have an adverse effect on voter turnout. Reading this speech of Dr. King's, of which the following is only an excerpt, I can feel the hands of time creeping backwards.
            Dr. King's oratory was legendary and I can still hear his voice when I read the words below. I hope you will read it - the emphasis is mine - and, I also hope you will click the link at the bottom to read the speech in its entirety. One other thing that Dr. King said often, in various ways, is that "There comes a time when silence is betrayal." We must NOT be silent. We can, should, and must, make a concerted effort to implore and demand of our legislators that voting credentials be fair and easily obtained for all who meet the basic criteria of citizenship and age. Voting is but one issue in the realm of discrimination, but if one of our brothers and sisters are denied, then we are all denied full and equal access to democracy. We are the people for which government is by, for, and of....
           The parallels to our current state of affairs are frightening, but let us cross the bridge again, together, hand in hand.

Marchers crossing the Edmund Pettus Bridge
in Selma, Alabama in March, 1965
"How Long, Not Long" is the popular name given to the public speech delivered by Dr. Martin Luther King, Jr., on the steps of the State Capitol in Montgomery, Alabama, after the successful completion of the Selma to Montgomery March on March 25, 1965. The speech is also sometimes referred to as "Our God Is Marching On!"
"...Our whole campaign in Alabama has been centered around the right to vote. In focusing the attention of the nation and the world today on the flagrant denial of the right to vote, we are exposing the very origin, the root cause, of racial segregation in the Southland. Racial segregation as a way of life did not come about as a natural result of hatred between the races immediately after the Civil War. There were no laws segregating the races then. And as the noted historian, C. Vann Woodward, in his book, The Strange Career of Jim Crowclearly points out, the segregation of the races was really a political stratagem employed by the emerging Bourbon interests in the South to keep the southern masses divided and southern labor the cheapest in the land. You see, it was a simple thing to keep the poor white masses working for near-starvation wages in the years that followed the Civil War. Why, if the poor white plantation or mill worker became dissatisfied with his low wages, the plantation or mill owner would merely threaten to fire him and hire former Negro slaves and pay him even less. Thus, the southern wage level was kept almost unbearably low.

“Toward the end of the Reconstruction era, something very significant happened. That is what was known as the Populist Movement. The leaders of this movement began awakening the poor white masses and the former Negro slaves to the fact that they were being fleeced by the emerging Bourbon interests. Not only that, but they began uniting the Negro and white masses into a voting bloc that threatened to drive the Bourbon interests from the command posts of political power in the South.

To meet this threat, the southern aristocracy began immediately to engineer this development of a segregated society. I want you to follow me through here because this is very important to see the roots of racism and the denial of the right to vote. Through their control of mass media, they revised the doctrine of white supremacy. They saturated the thinking of the poor white masses with it, thus clouding their minds to the real issue involved in the Populist Movement. They then directed the placement on the books of the South of laws that made it a crime for Negroes and whites to come together as equals at any level. And that did it. That crippled and eventually destroyed the Populist Movement of the nineteenth century.

"If it may be said of the slavery era that the white man took the world and gave the Negro Jesus, then it may be said of the Reconstruction era that the southern aristocracy took the world and gave the poor white man Jim Crow*. He gave him Jim Crow. And when his wrinkled stomach cried out for the food that his empty pockets could not provide, he ate Jim Crow, a psychological bird that told him that no matter how bad off he was, at least he was a white man, better than the black man.  And he ate Jim Crow. And when his undernourished children cried out for the necessities that his low wages could not provide, he showed them the Jim Crow signs on the buses and in the stores, on the streets and in the public buildings.  And his children, too, learned to feed upon Jim Crow, their last outpost of psychological oblivion.

"Thus, the threat of the free exercise of the ballot by the Negro and the white masses alike resulted in the establishment of a segregated society. They segregated southern money from the poor whites; they segregated southern mores from the rich whites; they segregated southern churches from Christianity; they segregated southern minds from honest thinking; and they segregated the Negro from everything. That’s what happened when the Negro and white masses of the South threatened to unite and build a great society: a society of justice where none would pray upon the weakness of others; a society of plenty where greed and poverty would be done away; a society of brotherhood where every man would respect the dignity and worth of human personality..."

*"Jim Crow" became a pejorative term for African-Americans in about the late 1830s because of a popular song called Jump Jim Crow that was written and performed in blackface all over the country by a white man, Thomas Rice, beginning in about 1832. This stereotyped mocking image was applied to the laws of racial segregation that became known as Jim Crow Laws.
The full text of this speech is available here: 
http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/our_god_is_marching_on/






























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