Meditation Moment in Lent ~ Day 31: Give Up, Take On, Pray

March 20, 2024 ~ 6th Wednesday in Lent

“[There are those activities that] we use...for a kind of pleasure which can be called "fun." But it is not the creative kind of fun often connected with play; it is, rather, a shallow, distracting, greedy way of "having fun." And it is not by chance that it is that type of fun which can easily be commercialized, for it is dependent on calculable reactions, without passion, without risk, without love. Of all the dangers that threaten our civilization, this is one of the most dangerous ones: the escape from one’s emptiness through a ‘fun’ which makes joy impossible.”

~ Paul Tillich* 1886-1965

-What kinds of things do you do "for fun" or relaxation or simple pleasure: Photography, playing a musical instrument,  cooking, reading, bird watching, dancing, video games, playing the slots, gardening, playing or watching  outdoor sports, watching television or movies or Facebook or other social media, or games, on your phone in a restaurant at a table with others...  

-When does fun turn into idle play or idle play into an obsession or addiction, or trying to always please others?

-When is "entertainment" at the expense of or in exploitation of others (however well they are being paid)?

-Do your fun times improve your life financially, enhance 

a relationship, or your physical, and mental health?

Dear God of Free Time ~ 

   What should I do when my time is my own ~ is there a right way or a wrong way to do "fun"? Does everything I do in life have to be filled with usefulness and meaning?  Sometimes I just want to sit and vege-out in front of the tv, sometimes I want to run on the beach, learn to paint, or sing in the car. Sometimes I want to write the perfect sonnet or cook the most sumptuous meal for friends. I don't want to be responsible for saving civilization.

    Well, then let me think this through. For today, I'll give up some of the empty time of mindless "entertainment." I'll take on some mindful relaxation that will give me a positive outlook on life and then transfer some of that into energy to contribute something use-full to at least local civilization if only in a small way. I'll pray to keep idle play from becoming idol play. I'll keep trying to remember that You are present in every moment of my day and only through You can I experience the joy that this life has to offer and then offer it in a variety of ways to others.  amen.

   

*Paul Tillich is considered as one of the most influential theologians of the 20th century, and Christian Existentialist Philosopher.  His seminal work is a three-volume series on Systematic Theology, which is his most widely known writing though there are many others.  A German-born Lutheran pastor, Tillich came into conflict at the rise of Nazi power and was encouraged by Reinhold Niebuhr [see Prayers for Lent Day 23] to join the faculty of Union Theological Seminary in New York. He later became one of the Five highest ranking Professors at Harvard University and later a professor of theology at the University of Chicago.  His strong influence continues in the world of academic philosophy and theology with its critics and apologists - a legacy that will survive for a very long time to come. 

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Meditation Moment in Lent ~ Day 30: Give Up, Take On, Pray '24

March 19, 2024 ~ 5^th Tuesday in Lent 

Doubt is not the opposite of faith; FEAR is.

- Verna J. Dozier*

   "Back when I first started talking about ministry, it was seen as something the ordained did. Lay people had no ministry at all except as they participated in the work of the institution. If you taught in the Christian education program, you had a ministry. If you taught in the public schools, you 'did time' five days a week until you could get to your ministry. When I began my second career, people would say, 'You taught school for thirty-two years; then you began your ministry.' … In my unredeemed way, I would steel myself and reply through clenched teeth, 'No, I continued my ministry.'"

    Perhaps our American Constitutional concept of "Separation of Church and State" permeates our consciousness more than we realize. According to most definitions work is work and ministry is what certain officially ordained clergy do for work. But are we ordinary people not Christians every part of every day, and representatives of Christ, or does that only happen when we're in Church? How does our idea of ministry change if we are being Christ's ministers whenever and wherever we are? Maybe that seems easier if you're a teacher, a doctor, or a social worker. Is it possible to be a minister if you're a motorcycle mechanic, house painter, file clerk, in a grocery store line, or corporate CEO? If we truly are one body in Christ, with many members each with our own gifts, what, in even shaky Faith, is there to Fear from accepting our roles as ministers of the Gospel whatever, whenever, wherever it is that we are doing? 

Dear Chief Minister:
       I really don't want to stand on the street corner and handout leaflets, or knock on doors to proclaim You to the world. Even so, I would like to believe that I can be one of Your ministers without having to be so formal about it. Maybe I'm just being presumptuous to think so if I have no special training or credentials. So, how do I get to have a ministry?  Maybe if for today I give up the notion that only specially educated, formally trained, ordained people can be ministers, I can take on looking at the most mundane, or more important task as a ministry. If it is something that needs to be done, wherever it is, I can complete it or at least contribute time and energy to it without grumbling and resentment. I can smile at someone I pass on the street. I can listen to someone without interrupting. I can just be a comfortable presence and accept people for who and where in life they are. I can serve soup, or read at the Sunday service, serve on a church vestry or council; I can learn how to do other kinds of ministry in and out of “Church.”  I can seek some training in an area of Church life that interests me. I will pray to know You are with me always and allow that to guide my thoughts, my actions, and my sense of being an integral part Your One Body.  If everything I do is in the spirit of and as a minister of Christ's Gospel, then perhaps I will more easily be conscious of what I will NOT do, and, act accordingly. amen.

What is your definition of ministry? Here are a few that still only recognize the ordained:

-From Webster: the body of ministers of religion: clergy

-From Dictionary.com:

1. the service, functions, or profession of a minister of religion;  

2.the body or class of ministers of religion; clergy. 

-From TheFreeDictionary.com: a. The profession, duties, and services of a minister; b. The Christian clergy; c. The period of service of a minister

 

From the 1979 Episcopal Book of Common Prayer Catechism, pg 855:

Q. Who are the ministers of the Church?

A. The ministers of the Church are lay persons, bishops, priests, and deacons.

Q. What is the ministry of the laity?

A. The ministry of lay persons is to represent Christ and his Church, to bear witness to him wherever they may be; and, according to the gifts given them, to carry on Christ's work of reconciliation in the world; and to take their place in the life, worship, and governance of the Church.

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Prayers of the People: From an End to a New Beginning, Palm and Passion Sunday, 6th Sunday in Lent '24 Yr B

For Sunday, March 24, 2024, Readings: Liturgy of the Palms: Psalm 118:1-3, 19-29; Mark 1:1-11; Liturgy of the Word: Isaiah 50:4-9a, Psalm 31:9-16, Philippians 2:5-11; The Passion according to 

Mark 14:1-15:47

  Then those who went ahead and those who followed were shouting, "Hosanna! Blessed is the one who comes in the name of the Lord!" [Mark 11:9]

  Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. [Isaiah 50:8]

  But as for me, I have trusted in you, O LORD, I have said, "You are my God, my times are in your hand... [Psalm 31:14-15a]

  Let the same mind be in you that was in Christ Jesus...and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. [Philippians 2:5, 11]

   Now the betrayer had given them a sign, saying, The one I will kiss is the man; arrest him and lead him away under guard." So when [Jesus] came [the betrayer] went up to him and said, "Rabbi!" and kissed him. [Mark 14:44-45]

   [Peter] began to curse, and he swore an oath, "I do not know this man you are talking about." At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, "Before the cock crows twice, you will deny me three times." And he broke down and wept. [Mark 14:71-72]

The Sunday of the Passion: Palm Sunday 

  What a day it was! The palms, the cloaks, and branches on the road with cheering and exuberance for this Jesus, heralded as a prophet and a known miracle worker, riding into Jerusalem on a donkey (a donkey was symbol of peace, a warrior king would have ridden a horse). It was all being carefully watched by the Roman occupiers and the Sanhedrin, the Jewish Council who had its own police force and trial court. 

  Just as suddenly as the air fills with joyous gusto, the week turns deadly and the same crowd’s Hosannas turn to shouts of Crucify him! And this is the Sunday we revisit, re-enact, and relive it all through the appointed readings.

  Decades ago the celebration of Palm Sunday and the commemoration of Passion Sunday were two separate successive Sundays. These were later combined into the one-Sunday, two-part Liturgy we have now. At first thought it seems a shame to shortcut the two experiences and yet, I think, it can truly heighten the experience of both parts ~ if we let it. It highlights the stunning speed at which any and many of us can be manipulated into changing what we think we believe, and by virtue of who is telling us, we can be artfully redirected to know that we want to believe whatever he/she/they are saying. 

  Yet, whether we are attending church in person this Sunday, or watching online, how much of the combined readings do we really hear, feel, or think about later in the day, or the week? We’ve heard them all before, or at least we know the story. The readings are long, even if acted out more than simply read. Where am I in this? Am I listening, or watching the clock, warming the coffee or tea in the microwave, answering texts, or thinking about the grocery list for Easter baskets and Easter Dinner and peeps, jelly beans, and chocolate bunnies? 

  Am I willing to look at the world as it is now, with how many examples of crowd-manipulating, politically- and religiously- , sexually-, ethnically-, racially-, and gender- motivated-murders take place every day in my country and around the world? Am I willing to wonder what it is that I could possibly do about it now? Or, at the very least, am I even considering who and what Jesus is to me? 

 When my younger grand-daughter was 4, she loved singing a little happy-clappy ditty she learned in Vacation Bible School, "I am following Jesus" and her volume increased exponentially ~ as she also learned ~ with the line he changed my life forever. So, wise and self-proclaimed Christian grandmother that I think I am, the hard question for myself, again, is how am I following Jesus? Has he changed my life forever, or, more to the point, have I let him? When have I betrayed and deserted him ~ or if that's too hard for me to willingly acknowledge ~ when have I ignored him? Yes, it’s Palm AND Passion today, and it's here all week! And, it's here every day of every year that I choose to profess my faith in all that I think and do ~ often uncomfortably and unpopular in places, but oh so redeeming. 

    Anticipating the Gospel events as they arise this week, I resolve to start over, re-read the lessons, pray with them, and seek the courage and confidence to live into and confess that Jesus Christ is Lord, to the Glory of God [Phillipians 2:11]. It is time for me to look at each day in this Holy Week, again, as if for the first time, as a sincere period of reflection, penance, and re-commitment. There's no Easter without Good Friday, and when I am following Jesus ~ the real Jesus ~ my life does change, and the rising joy is palpable. Holy Week takes us from an end to a new beginning in, of, and through Jesus, as Christ takes us forward into Forever.

LET US, GOD’S PEOPLE, PRAY
 
Leader:  ~ Jesus, Light of God, today we begin with Hallelujah and Hosanna and end with Heartbreak and Hostility. How quickly the crowds turn, prodded by intentional distortion of truth, political manipulation, and betrayal. Grant us the courage to listen deeply, to walk the path to Your coming death as if for the first time, to stand with You through it all now, and to never deny that You are our Messiah, our Lord.
 
                                                Hosanna! Messiah!                                          
             RESPONSE:           Into Your hands we commit our souls
 
~ Jesus, Light of God, embolden us to earnestly engage the leaders of this World, this Country, and this Community, to confront and eliminate the fear mongering, treachery, and racism, and all  -isms that lead to cruel deaths like Yours. We pray especially for: add your own petitions
 
                                                Hosanna! Messiah!
                                                Into Your hands we commit our souls
 
~ Jesus, Light of God, enfold with Your loving arms all who are ill, desperate, or hopeless, and all who worry and care for them.  We now join our hearts to pray for those in need… add your own petitions

                                                Hosanna! Messiah!
                                                Into Your hands we commit our souls
           
~ Jesus, Light of God, You came to lead us all into the glory of eternal life through Your gift of Salvation. We rejoice in knowing that those we mourn are alive again with You, in everlasting peace. We pray especially for: add your own petitions
 
                                                Hosanna! Messiah!
                                                Into Your hands we commit our souls
 
~ Jesus, Light of God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials… add your own petitions
 
                                                Hosanna! Messiah!
                                                Into Your hands we commit our souls
                       
~ Jesus, Light of God, as we begin this sacred week, endow our spiritual leaders with extraordinary grace, that we may all be drawn together, to be opened and accept the same mind in us that was in You, and live always aware of Your continuous life-changing embrace. We pray especially for: add your own petitions
 
                                                Hosanna! Messiah!
                                                Into Your hands we commit our souls
 
The Celebrant adds:  O God of Enduring Mercy, guide our experience this day and through the fullness of the week to come. Grant us awareness of the times when we, too, have deserted and betrayed Jesus by turning first to the ways of this world. Guide us in the willingness to confess through our thoughts, words, and actions, that Jesus Christ IS Lord, to the Glory of You, our God. We ask this through our Savior Christ, Your Holy and Sanctified Son; and the Most Holy Spirit, Your Breath and Wisdom within us; who live and reign with You, One God, now and forever. Amen. 

 

 

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Meditation Moment in Lent ~ Day 29: Give Up, Take On, Pray '24

March 18, 2024 ~ 5^th Monday in Lent 

[A] personal God can become a grave liability…a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that [God] loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.

       

~ Karen Armstrong* 

      In an “us and them” world, where do we place “God” as maker of heaven and earth, of all that is, seen and unseen**, in the image of God that we have been given? Is it that there is only one side that God is on? Is it always our side or their side? At what age do we start thinking about what image of God we’re holding, praying to, wondering about? How difficult is it really to let go of any humanized vision of our Creator? Is God in the sun and moon and stars, the breeze that becomes wind that becomes as tornado, rain that becomes a flood or a hurricane? Who, What, and How does “God” look like in your mind’s eye?

Dear God,

     Of course you're on our side ~ don't we always kneel on the field and pray to You before the game to help our team win? Aren't we the correct color, political party, gender, sexual orientation, and citizen of the best country? 

     For today, I will give up trying to have You act on my will. I will take on looking more closely for ways to try to discern Your will. At the very least, I will think more deeply about the teachings of Jesus to love You with all we have and to love others as ourselves ~ to love them as if they were us 

because they and us were ALL created by You. I will pray for the will and the courage to walk this walk for as long as I am given and think differently about what image I serve.  amen.

*Karen Armstrong [1944 - ] is a British commentator and renowned author of a multitude of books on quite a breadth and depth of comparative religion studies. A former Roman Catholic nun, she has given us such books as A History of God: A 4,000 Year Quest of Judaism, Christianity, and Islam; Through the Narrow Gate; and Jerusalem:  One City, Three Faiths. Her work centers around the commonalities across major religions and, in particular, the importance of the Golden Rule, which spans multiple faith traditions and Compassion.  Her work, research, and authorship has garnered her ~ among many other awards - the $100,000 TED prize in 2008 with which she started the Charter for Compassion: "A document that transcends religious, ideological, and national differences. A cooperative effort to restore compassionate thinking and action to the center of life." Individuals, groups, and even countries can sign and participate in this most human quest to develop humanity to its highest ideal.  http://charterforcompassion.org/

**From The Nicene Creed:   https://www.bcponline.org/

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Meditation Moment in Lent ~ Day 28: Give Up, Take On, Pray '24

March 16, 2024 ~ 5^th Saturday in Lent

 

Every War Has Passionate Reasons on All Sides

And Passionate Supporters and Detractors

Taking Sides Requires Full Knowledge of ALL Reasons, And

In-Depth Self-Examination as to Why One Cause is Chosen Over Another

And Every War has Innocents On All Sides Caught in the Middle

"Racism, prejudice and discrimination still exist in the world, and the Jews have endured the longest continuous manifestation of this racism. I have written that we, as Palestinians, should face Israel candidly and say that we are appalled by the Holocaust, that we should open our hearts "and with a new, magnanimous attitude we should say to the Jews, 'We will accept you and share the land with you. You have suffered for so long. Come share our land. This is God's land. We will live in it together as brothers and sisters.'"    

~ Naim Stifan Ateek* 

    After the discoveries and then acknowledgement of the horrors of the Nazi Holocaust, in which the Jewish people were the largest but not the only targets, a homeland for the Jews was understandably and sympathetically promoted for Palestine as "A Land Without People for People Without A Land," because this desert land would obviously be mostly uninhabited. But the significant fly in the ointment of the great repatriation was there were many people already there for thousands of years: a few Jewish people and also many non-Jewish people ~ Muslims, Christians, and people of a variety of beliefs, cultures, and traditions. But if you’d never been there, it seemed more than reasonable through the publicity campaign that a “deserted” piece of land would be mostly uninhabited and ready for Settlement.

    The debates, the wars, the persecutions, the walls, the barbed wire fences, the guns, the bombs, the bloodshed continue and escalate on a daily basis...and yet, a question always remains: to whom does the land of the Earth really belong? 

    We cannot take the land with us when we die but so many are willing to die ~ or to kill ~ to prove it. While this is one example, think Ukraine, Crimea, "Yugoslavia," Turkey and Greece, Russia and China and Mongolia, Asia, the South Pacific and Caribbean Islands, North/Central and South America, Africa, etc., and everywhere the suppression of Indigenous Peoples occurs. Religion isn't the primary force as it's more like race, ethnicity, gender identity, and intentionally false propaganda, etc. Its true purpose is more likely and simply that it's a useful ruse. 

   The really bad news is that this distorted "hatred" isn't limited to full scale war between or among two or more countries. It happens among a few people that are so dogmatic and doctrinally committed that criminalizing, imprisoning, and even killing others becomes acceptable among otherwise ordinary, "very nice people" who have been taught to disapprove of people of color, people with differences of sexual orientation and gender identity, even those with disabilities, and just because someone who has human power over them and proclaims some "divine" authority tells them it must be done.

   Religion is not the reason, but it can be a useful excuse to exercise power, and, all-too-often to feel better when others engage in ethnic and other human cleansing aka: murder, for God and Country.

God of Heaven and of Earth, and of all the Universes known and unknown:

          We grieve for the pain and suffering, the torment and anger on all sides of this and every other feud over who can, must, should, shouldn't, can't live here or there, do this or do that because... Deep as the core of this earth, the anguish belongs to everyone. We are all Your people: Jews, Christians, and Muslims are ALL Children of Abraham, and the vast millions of others whose beliefs about You are different. But You created EVERY ONE of us ~ please, we implore, we beseech, we beg You ~ show Your care for Your children everywhere and help us all learn to care for each other and to live together in peace, safety, and freedom. Open our eyes, our hearts, and our souls to see ourselves in each other's faces and especially in the faces of all of our children. 
     For today I must give up thinking more about fixing blame and take on learning more about the history of all sides of a conflict whether in the Middle East, Eastern Europe, Africa, Asia, South America, Central America, and the entire world which, of course, includes my own country, my city, and even my family. I pray for the courage to support and participate with those who abhor violence in all forms and who will encourage dialogue to promote understanding among us all. Help us especially with the eternal question: Who really are my neighbors, as Jesus specifically says we are to love as our selves? I entreat You through the Saving Love of Jesus the Christ, and the Wisdom of Your Holy Spirit, who live and reign with You as one, the Creator of ALL, for now, for tomorrow, for eternity. amen.


*The Rev Dr Naim Ateek is a Palestinian priest in the Anglican Church and founder of Sabeel Ecumenical Liberation Theology Center in Jerusalem. A former Canon of St. George's Cathedral in Jerusalem, Dr. Ateek is a much sought after lecturer at home and abroad and receives support across all denominations and faith traditions including those of the Jewish faith.  Educated at Hardin-Simmons University, Baptist University in Abilene, Texas; and the Church Divinity School of the Pacific, a seminary in the US Episcopal Church in Berkeley, California, Dr. Ateek is a well-respected author of a number of books and articles on Palestinian Liberation Theology, and he has been the recipient of many honors and awards for his work.

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Meditation Moment in Lent, Day 27: Give Up, Take On, Pray '24

March 15, 2024 ~ 5^th Friday in Lent

― Anthony de Mello* 

    If you knew that this would be the very last time we would speak to each other, would our conversation be different?  We have those moments every day with store clerks, shoppers, people on elevators, those we sit next to in church, at a concert, or sporting event. And then there are our families and friends. What feelings, thoughts, awareness arise if you realize we all are dying. A shocking thought! But it’s true. Some sooner, some later. Some at length and painfully, and some quite suddenly. Some will have a comfortably long life and quietly and peacefully just go. Most of us take daily living for granted and yet none of us know the time or the hour [Matthew 25:13]. So let us all LIVE while we can with all that life brings and, yes, even all it takes away. Let us turn our eyes to the Creation that our Creator surrounds us with and look for joy in all the life within it, accepting those moments when joy must await our return, as return to it we will and we must. Let us live for those we’ve loved and who have loved us and who can no longer be in this life, yet from the next they want and will us to go on as they walk with us in heart and memory. Embrace LIFE!

Dear Lord of Life:
     You have given each of us this precious gift of the breath of life; what are we doing with it? Is it wasted on the young, regretted by the old, dismissed by those in-between who are too busy to recognize it for what it is?  For today, I will give up taking breathing and life for granted and take on the understanding and compassion that even if the next breath isn't my last it will be for someone. I'll pray for the fullness of breath that inhales Your love, patience, and understanding and with each exhale to disperse anger, frustration, and bitterness. Today may be the last chance we'll have in this life and any days beyond it will truly be a blessing to be used well. Help us to not waste it by being oblivious to all that we have been given and being thoughtless about the needs of others. Help to make each conscious breath a way to inhale calm and exhale any chronic crankiness. Most especially, may each time we awaken to a new day we simply think or murmur Thank You, Lord, so we are not forgetting to remember You.  amen.   

*Anthony de Mello [1931-1987], was a Jesuit priest from India and a psychotherapist who wrote a number of books and made videos on spirituality with an eastern flavor. His first published book Sadhana: A Way to God contained spiritual exercises influenced by Saint Ignatius of Loyola. Long after his sudden death, then Cardinal-Prefect Ratzinger, later Pope Benedict XVI, convened a commission to study de Mello's work and seemed to find some of his writings and lectures theologically problematic. There was a temporary ban on them for Roman Catholics which has since been lifted. Millions of Catholics and non-Catholics alike, however, have found great wisdom and transformational thought in de Mello's writings, many more of which were published posthumously. 

 

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Meditation Moment in Lent ~ Day 26: Give Up, Take On, Pray ‘24

March 14, 2024 ~ 5^th Thursday in Lent   

Dietrich Bonhoeffer*

   Dietrich Bonhoeffer’s date on the U.S. Episcopal Calendar is April 9, but I've brought him here today because his voice is an important one, especially in our today world. He rises regularly in my consciousness with the strong desire to re-read his writings. Bonhoeffer has long inspired me through his writing and especially through a biography by American Charles Marsh entitled Strange Glory: A Life of Dietrich Bonhoeffer, that showed the young and privileged arrogance of a brilliant mind grow into a passionate and compassionate theologian for all of humanity; and, the spiritual torture of deciding to join the plot to assassinate Adolf Hitler.

    He wrote with a particular passion about living in each day seeking and listening for the spiritual messages that we often simply miss: We must be ready to allow ourselves to be interrupted by God. As for all the earth-bound material we chase after, he said, The way to misuse our possessions is to use them as an insurance against the morrow. Anxiety is always directed to the morrow, whereas goods are in the strictest sense meant to be used only for to-day. He also reminds us of another critical lesson that time is the most valuable thing we have, and we only have NOW. What will I do with my time today....what will you?

Holy God of Yesterday, Today, and (maybe) Tomorrow,
       The manna You give me today will not last until tomorrow so  interrupt and cajole me not to waste it or fritter it away or misuse it.  For today I will give up the worry about what might come tomorrow.  I will take on seeing to the necessary business of this day, but more importantly, letting those I care about KNOW, specifically, deliberately, intentionally, definitively, that I care. I will pray that we will each be part of each other's lives for much longer and for the gift of grace to let God, again, interrupt my plans and help me to understand, as Dietrich Bonhoeffer said also, “There is meaning in every journey that is unknown to the traveler.”  amen.

*Dietrich Bonhoeffer [1906-1945], theologian, Lutheran pastor, dissident anti-Nazi.  His book The Cost of Discipleship is considered a modern classic.  Polish by birth, he studied at the University of Tubingen and received his Bachelor's and Master's degrees and his Doctor of Theology at the University of Berlin.  He completed a second doctorate - all before the age of 25. He did post graduate study at Union Theological Seminary in New York and was introduced to and was profoundly inspired by the Abyssinian Baptist Church in Harlem.  His teachings and writings continue to inspire generations after his death.  With great angst but complete abhorrence of the Nazi dictatorship and violence, he was involved with the German Military Intelligence Office's plot to assassinate Adolf Hitler.  He was arrested by the Gestapo in 1943 and executed on April 9, 1945, 23 days before the German surrender. His "time is the most valuable thing we have..." comes from his Letters and Papers from Prison.  He never justified or excused his action but accepted that he was taking guilt upon himself as he wrote "when a man takes guilt upon himself in responsibility, he imputes his guilt to himself and no one else. He answers for it...Before other men he is justified by dire necessity; before himself he is acquitted by his conscience, but before God he hopes only for grace." There is so much more that can be said about Dietrich Bonhoeffer and all in his own words.

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