A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Monday, July 21, 2025

Prayers of the People: Heads Up! ~ 7th Sunday after Pentecost WLWC* ‘25 Yr C

For Sunday, July 27, 2025; Readings: Letter of Jeremiah/Baruch 6:1-7, Psalm 106:1-6, 40-47; Colossians 2:6-14, Luke 21:20-28 

 Because of the sins that you have sinned before God, you all will be taken to Babylon as captives…you will remain there for many years…up to seven generations; after that I will bring you away from there in peace…my messenger is with you, and is watching over your lives. [Letter of Jeremiah/Baruch* 6:2a, 3b-c; 7]

  Who can utter the mighty acts of the MAJESTY OF THE AGES, or disclose all her praise?...she saw them through their distress when she heard their cry… For their sake God remembered her covenant, and showed compassion according to the abundance of her faithful love… Save us, HOLY SHEPHERD, our God, and gather us from among the nations, that we may give thanks to your holy name and rejoice in your praise. [Psalm 106:2, 44-45, 47]

 As therefore you all have received the Messiah, Jesus the God-born, in him continue to journey, having been rooted and built up in him and having been confirmed in the faith, just as you were taught… [Therefore] see to it that no one takes you captive through philosophy and worthless deceitfulness, according to human tradition…When you were buried with the Messiah in baptism, you all were also raised with the Messiah through faith in the power of God, who raised Jesus from the dead. And…God brought you to life, together with the Messiah, forgiving us all our trespasses… [Colossians 2:6b, 7a, 8a, 12, 13b]

   [Jesus said to the women and men gathered near the temple:] When it happens that you see Jerusalem surrounded by armies, then you all shall know that its devastation has come near… These are days of retribution, as fulfillment of all that is written… People shall lose heart from fear and expectation of what is coming upon the world, for the powers of the heavens will be shaken. And then they shall see the Son of Woman coming in a cloud with power and great glory. When these things begin, stand up and keep your heads up, because your redemption is drawing near. [Luke 21:20, 22, 26-27]

   Note: The reading from Baruch* is also known as the Letter or Epistle of Jeremiah.  In some Bibles, the two are separated by the book of Lamentations. [see more below]

    The Babylonian Captivity of the Israelites was orchestrated by God as punishment for their continuing sins and many rebellions against God’s Commandments. As they were told they would be, they were in exile for many generations. They had to learn how to survive in this new and foreign land with unfamiliar gods about whom they are warned in the Letter. They are also told that God’s Messenger is with them watching over their lives.  
   The community of the Psalmist is also in captivity and reflects on all the transgressions that led to this time. While God showed compassion that caused them to be viewed with more tenderness by their captors, they still long to be restored to their homeland. We are, as they were, accompanied by God in all of life’s circumstances. We, too, must learn to live in the world in which we exist that occasionally, or more frequently, requires making considerably difficult choices in order to merely survive.
   Six months ago, as of this writing, most of us “average” Americans, and others in similar life-styles in similar economies, would have read these passages quite differently, as those who are from worlds and millennia apart from these captive exiles. Now we bear witness to untold thousands being rounded up, detained in, reportedly, less than humane conditions, and deported to prisons in countries other than those of their birth. Whatever one’s particular feelings or political stance about those deemed undocumented or with “illegal” status, it has taken such a short amount of time to shake our once deeply held beliefs about but now not-so-solid democratic foundations. Even those with pristine credentialed citizenship are losing decades-long employment to “budget slashing” and rumors of planned “loyalty oaths” to come. And, what of those among us, legal in every way, yet out of sight to “us” because their poverty, permanent housing issues, addictions, chronic health, or disability needs render them invisible or worse ~ less than human ~ for too many? What does it take to awaken us, to shake us out of complacency, justification, or even the fear of what is to come? What are we called to do?
   As with other letters in the Pauline collection, the true writer of the Letter to the Colossians is not clear as it may or may not have been by Paul. Colossae was a community of Christians founded by one of Paul’s adherents and colleagues, Epaphras, in Asia Minor, and they were not strictly following the teachings of Jesus. In addition, these Christian communities developed by Paul and his disciples, were also oppressed by Roman occupation and moved through captivities of varying kinds. This Letter reminds those attracted by other philosophical and/or a fusion of religious practices, not to be deceived and reminded them to stay rooted in Christ rather than in things of human tradition…and not according to the Messiah. [see syncretism, gnosticism for examples] Paul is more concerned with the capture of one’s mind and inner being. If we are free in our minds, not allowing ourselves to be pulled this way or that, but comfortable and solid in our beliefs, even as we study to learn more, we are less likely to be swayed by those of dubious intent who are attempting to corral us into their space in a differing type of captivity.
   It is important to remember that Jesus was born and raised into the oppression of Roman rule and forced to be exiled to Egypt as an infant with his parents [illegally?] to avoid persecution. Equally important, as was mentioned last week, we are not to be deceived by claims that the return of Jesus is imminent or already here. While this passage in Luke outlines what is to come before the return of Christ, there is no given timeline and perhaps not all that is written here is all that will happen. Even Paul was caught up in believing that Jesus would return in Paul’s own lifetime. Social media platforms are rife with posts about the end times are here whenever there is reporting of a spate of vicious storms or earthquakes or volcanic eruptions, etc. There are those who simply enjoy fear-mongering, and there are those genuinely frightened by a literal sense of the Bible’s meaning that they have been taught.  Whatever Bible translation, faith tradition, belief, or practice, for a Christian rooted in Christ, Redemption is a sure and certain promise. Let’s keep our hearts from fear and our heads up!

    *The readings for this week, as last week, begin with the generally obscure Baruch, a scribe for and companion of Jeremiah. His writing is not found in Hebrew Scripture or Evangelical Christian Bibles (NIV, ESV, etc.) but is in the Bibles of Orthodox and Roman Catholicism in the deuterocanonical or second canon. The apocrypha or hidden books, are the same as those in the deuterocanonical but they are in a separate section, generally between the Hebrew Testament and the Christian Testament in Protestant Bibles such as the New Oxford Annotated Bible, The New Revised Standard Version (NRSV), etc., and not considered as part of the official Canonical  books of Scripture, yet relevant. Biblical scholars may have issues with authenticity of authorship and content yet feel that the work still contributes to greater understanding. 

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ MAJESTY OF THE AGES, you brought us to life in Christ through Baptism, forgiving all our trespasses. Keep us from being held captive by the deceit and philosophy of those who would have us stray from our Messiah. Hear our cries of distress, and in your compassion, guide us to continue our journey to the fullness of our faith, giving thanks to your holy name.

                                                 HOLY SHEPHERD, our God
   RESPONSE:       Your Faithful Love endures forever

~ MAJESTY OF THE AGES, infuse the rulers and authorities of this World, this Nation, and this Community, with the prudence and right judgment not to sweep away the innocent with the guilty. Release them and us from governance according to the human thinking that benefits only the few and disregards the human cost for the many. We pray especially for: add your own petitions                                               

                                               HOLY SHEPHERD, our God                                             
                                               Your Faithful Love endures forever                                    

~ MAJESTY OF THE AGES, ease the pain and anguish of all who are suffering, and refresh the energy of all who give care and support. We now join our hearts together to pray for those in need…

                                              HOLY SHEPHERD, our God                                              
                                              Your Faithful Love endures forever

~ MAJESTY OF THE AGES, calm the sorrow and tears of those who mourn, as You grant to all of our faithful departed, the glory of everlasting life in You. We pray especially for…add your own petitions 

                                              HOLY SHEPHERD, our God                                               
                                              Your Faithful Love endures forever

~ MAJESTY OF THE AGES, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions 

                                              HOLY SHEPHERD, our God                                               
                                              Your Faithful Love endures forever           

~ MAJESTY OF THE AGES, instill further grace and tenacity in faith to all who are anointed to pastor us in wellness and in sickness, in joy and in sorrow, in preaching and in teaching, as they guide us to your glory and the salvation of us all. We pray especially for: add your own petitions 

                                              HOLY SHEPHERD, our God                                               
                                              Your Faithful Love endures forever

The Celebrant adds: O FAITHFUL ONE, fill us with the persistence to free our minds from those who would feed us with continuing fear. Remind us often of your constant Presence in our lives that strengthens us to stand up in faith and not lose heart. Turn us from the human pathways of trespass and trial into the fullness of Christ our Savior. We ask through Jesus, the Son of Woman; and the Holy Spirit, the Wings of our Souls; who together with You are our One God, forever and ever. Amen.

 

*Readings for our Parish in this Year C are from The Rev. Dr. Wilda [Wil] Gafney, Womanist biblical scholar, and the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School in Fort Worth, Texas. She is the author of A Women’s Lectionary for the Whole Church Yr C, and others in her series, and translator of its biblical selections. I definitely commend her book for the complete readings, to Clergy and Laity, for her Text Notes, and “Preaching Prompts” whether or not you will use them in your Liturgies/Services/Preaching. There is much to learn from her work to inform every facet of our lives in Christ.  To learn more about her and her work, see her website: https://www.wilgafney.com/






All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Prayers of the People: The Ministry of Receiving. ~ 7th Sunday after Pentecost '25 Yr C

For Sunday, July 27, 2025, Readings: Genesis 18:20-32, Psalm 138, Colossians 2:16-15, (16-19), 
Luke 11:1-13

    …Abraham remained standing near the Lord…and said, “Will you indeed sweep away the righteous with the wicked?” [Genesis 18:22b, 23b]

   When I called, you answered me; you increased my strength within me. [Psalm 138:4]

    See to it that no one takes you captive through philosophy and empty deceit, according to human tradition...and not according to Christ.   [Colossians 2:8]

  I tell you…at least because of his [friends’] persistence, he will get up and give [his friend] whatever he needs. "So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks the door will be opened for you. [Luke 11:8-10]

      Persistence is certainly one theme for this week’s group of readings. The most astonishing example, I believe, is in Abraham’s diplomatic, if bold, questioning of God about God’s plans for the wicked in Sodom and Gomorrah. Abraham knew that his nephew Lot, a decent man, had settled in Sodom and with all the concern of a loving uncle, he begins asking if God’s intentions are to sweep away the righteous with the wicked? In a deliberate but respectful tone he asks first if there are fifty righteous, then 45, 30, until he gets God to agree not to destroy the city if 10 righteous are found. Makes me wonder what the rest of Abraham’s day was like.
     Paul chimes in with the reminder that we who have received Christ must continue being rooted in him and established in the faith. We are particularly instructed, in his persistent way, not to be taken captive through philosophy and empty deceit according to human tradition…not according to Christ. As Paul says, we were made alive together when God forgave us our trespasses, erasing our tarnished records. 
     Luke begins with the disciples asking Jesus to teach them how to pray and he gives them a framework to follow that we use to this day, including the reminder to ask for forgiveness as we ~ in the same way that we ~ forgive others. Think through that point for a few moments. We often mumble through our rote recitation of syllables without actually thinking what is it we are saying or asking. What IF we are forgiven in the same way that we forgive others?
    Jesus, as he often does, follows with a story. This parable of persistence may make many of us in western culture a bit squirmy and even silently (or worse) judgmental. A friend who would knock at midnight and be told to go away only to continue until the door is opened and the request fulfilled is at the very least, we might say, annoying or even rude. But the code of hospitality and community is so strong in other cultures that despite the inconvenience, one asks and the other aids. Some of our own discomfort with this story is far less about ourselves being awakened late by a friend in need but rather because asking for help for ourselves seems quite antithetical to the “pull ourselves up by our bootstraps” mindset. The same mindset that judges others poorly for their seeming inability to remove themselves from abject poverty. For some, asking for help connotes weakness and fear of being perceived as inadequate by others. And again, an excuse to judge those who ask for help. Yet knowing when and how to ask for help is actually a mark of personal strength, even spiritual maturity. 
    Jesus explains and reinforces the expectation of God that we are to continually Ask of, Search for, and Knock on God's eternal door to be given, to find, and to have opened to us all that God offers. It isn't difficult once you get started. The Psalmist knows the answer will come and our strength is increased by calling on God. Ralph Waldo Emerson tells us, "That which we persist in doing becomes easier for us to do; not that the nature of the thing itself is changed but that our power to do is increased." So, we have learned from Abraham how to ask, and from Paul that we already have the forgiveness we seek. Jesus has opened us to persistence in prayer with the faith that God is always just there, standing by and waiting to open the door. Knowing when and how to ask for help is actually a mark of personal strength, and spiritual maturity. Yet we, somehow, in western culture, have been steeped in the idea that our ministry is to and for others by giving, doing, helping, even to excess and the exhaustion of our personal energy and resources. Of course we are to minister to others in ways that we are able and also we are to understand that God wants us to take as good care our ourselves as we are to care for others. That means, asking for and seeking those with the doors to knock on to help us in our earthly needs. Giving and Receiving are two ways of living as ministers of Jesus in our human time. We minister to and for others in ways large and small in giving and doing as we are able if simply praying. And, we minister to and for others when we, ego and pride aside, graciously accept our place in the ministry of receiving what others want and can give to and do for us in our time of need with as much grace, care, and effort as we would do for them.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O God, Faithful and Loving, restore our wandering hearts to the certainty of Your mercy and truth, that in the darkness and the light of this mortal life, we will persevere in faith, being filled with the substance that is Christ within us.

                                                      Most Patient Lord
              RESPONSE:             Our strength is in You

~ O God, Faithful and Loving, infuse the rulers and authorities of this World, this Nation, and this Community, with the prudence and right judgment not to sweep away the righteous with the wicked. Release them from the captivity of a philosophy or empty deceit that is according to human thinking to benefit only the few, and disregarding the human cost for the many. We pray especially for: add your own petitions

                                                       Most Patient Lord
                                                    Our strength is in You

~ O God, Faithful and Loving, ease the pain and anguish of all who are suffering and refresh the energy of all who give care and support. We now join our hearts to pray aloud for those in need… add your own petitions

                                                       Most Patient Lord
                                                    Our strength is in You     

~ O God, Faithful and Loving, calm the sorrow and tears of those who mourn, as You grant to all of our faithful departed, the glory of everlasting life in You. We pray especially for… add your own petitions

                                                       Most Patient Lord
                                                    Our strength is in You

~ O God, Faithful and Loving, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                                       Most Patient Lord
                                                    Our strength is in You

~ O God, Faithful and Loving, instill further grace and tenacity in faith to all who are anointed to pastor us in wellness and in sickness, in joy and in sorrow, in preaching and in teaching, as they guide us to Your glory and the salvation of us all. We pray especially for: add your own petitions

                                                       Most Patient Lord
                                                    Our strength is in You

The Celebrant adds:  Gracious God, endow us with the persistence to ask often for the awareness of Your Presence in our lives, to seek Your help to forgive others as we are forgiven, and to knock constantly on Your door to Eternal Life. Turn us from the human pathways of trespass and trial into the fullness of Christ our Savior. We ask through Jesus, the Bread of Life; and the Holy Spirit, the Wings of our Souls; who together with You are One God, now and forever. Amen. 




All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com



Tuesday, July 15, 2025

Prayers of the People: Fearing Fear ~ 6th Sunday after Pentecost WLWC* ‘25 Yr C

For Sunday, July 20, 2025; Readings: Baruch 2:11-15, 19-23; Psalm 18:2-11, 16-17; 
2 Thessalonians 2:1-8; Luke 12:4-7

   Harken, Holy One, to our prayer and petition and deliver us…grant us favor…so that all the earth may know that you are the Holy One our God. [Baruch 2:14a,c; 15-a]

  The ROCK WHO GAVE US BIRTH is my rock, my fortress, and my deliverer, my God, my rock, in whom I take refuge…In my distress I called upon she who hears[Psalm 18:2, 6a]

   …with regard to the coming of our Redeemer Jesus Christ…Be not quickly shaken in mind…nor by word or letter, seeming to have come from us, claiming the day of the Savior is here now…Let no one deceive you all in any way. For it will not come unless the rebellion comes first and the revealing of the lawless one, the one born for destruction…self-exalted…self-proclaimed to be God. [2 Thess 2:3-4]
  …fear the one who, after killing, has power to cast into hell. Yes! I am telling you all, fear that one. Are not 5 sparrows sold for two copper coins? And not a single one of them is forgotten before God...Fear not; you all are worth many sparrows. [Luke 12:5b-6, 7b]

   The readings for this week begin with the generally obscure Baruch, a scribe for and companion of Jeremiah. His writing is not found in Hebrew Scripture or Evangelical Christian Bibles (NIV, ESV, etc.) but is in the Bibles of Orthodox and Roman Catholicism in the deuterocanonical or second canon. The apocrypha or hidden books, are the same as those in the deuterocanonical but they are in a separate section. They are generally placed between the Hebrew Testament and the Christian Testament in Protestant Bibles such as the New Oxford Annotated Bible, The New Revised Standard Version (NRSV), etc., and not considered as part of the official Canonical books of Scripture, yet relevant. Biblical scholars may have issues with authenticity of authorship and content yet feel that the work still contributes to greater understanding.
   In this reading from Baruch, those in exile are pleading to be released, begging for mercy, and confessing their sin of turning away from God, ignoring God’s Commandments. They are turning back toward God ~ repenting ~ and asking for God for restoration.
   Jeremiah and Baruch are in that liminal space, the in-between space, on the verge of something, between what was and what will be. From the blessings of God to the wondering, worrying, pondering the what-if—what-if-not space that all of us find at one or many times in life. IF I get the job, or can’t pay the rent again, if my lab results are…, if the car breaks down, if I lose my health insurance, if grandma is tossed out of the nursing home, and an endless list of what current everyday-people face and also, many facing actual exile to a country not their own.
   The psalm is set before the fall of the Temple in the year 70 CE/AD, in a 7 month siege by the Romans. The psalmist speaks to God’s power and glory and the solace in praying with hymns and poetry set to music. Even in the dark wilderness of exile, God’s presence carries the faithful and calls to those who have abandoned their faith to turn back.
   The true writer of 2 Thessalonians isn’t clear and in this Letter, Paul or another, understands that Thessalonica’s Jesus Movement has different issues than the exiled Israelites did, however, they are living in their own land under the foreign rule of Rome. Yet this community of believers have new voices and writings in addition to the comfort of their familiar scriptures. Paul and others keep the message of Jesus alive and growing ~ with the message that God is always present, and knowing the endurance needed and the struggles to keep faith alive, God has not forgotten them. Yet there is also an important message to them and to us in this letter ~ that we are not to allow ourselves to be deceived by others neither by spirit nor word nor letter...claiming the day of the Savior is here now. I'm sure many of us have heard all too often that "the end times are upon us" because of this or that event as has been said throughout known history. It will come when it will come and we will not know, as we've been told in the Gospels, the day or the hour. The “Word” in Christ will overcome as he bids us to “fear not.”
   We, who have never experienced exile to a foreign land to escape violent rule, or have one’s country of origin stolen by ruthless invaders, to see children, women, and men simply held hostage and/or massacred to instill deep fear and induce subservience. Yet it is all around us in our own time and has never gone away. Indulgence in too many available and distracting activities can keep us blissfully and intentionally unaware of the desperation of those around us. We are called by the faith we claim to read more deeply into the realities of those we consider as “others” and “less than” and “irrelevant” to imagine the parallel “what ifs” for ourselves. But we don’t always recognize, or perhaps try to ignore, the impact of our own fears of political upheaval, a life-threatening family medical issue, or now, having our children, family, and friends, young or grown, traveling away from us, because of the horrible weather event in a camp in Texas, as if we are suddenly aware of such occurrences.
   Jesus is preparing his disciples to carry on his work. They are understandably afraid, perhaps even terrified, and he and they  know the persecution they will face. He tells them not to worry about people who kill you because they can’t do anything more to you after you’re dead. (So, um, thanks for that?) He tells them to be afraid of the one who has the power to send you to hell. Then an abrupt shift to the selling of sparrows seems awkward to us but they knew what we generally do not. Sparrows in that time were being sold to the poor as cheap food. Looking at the size of several species of sparrows at my bird feeders, it would take a lot of pairs of sparrows just for lunch. Their price then of 2 copper coins, has less value than one of our US pennies today. But Jesus makes the point that although they were of little worth to be sold at such a price, the little feathered ones that, like us, were created by God are not forgotten. So, therefore, while we may face imagined and unimagined terrors and danger, God is with us and our worth is far more than little birds. Does that help relieve the fear, not really, but if we can hold onto that presence we can endure, if feebly at times, by helping ourselves and others to muddle through.
    Fearing the fear in every era, of the “what ifs” in life creates more fear and can lead to a paralysis of one’s spirit. Simplicity in and of faith can move the mountains of anxiety into smaller rocks and pebbles that can become spiritual steppingstones for us to move forward or even backward, when life circumstance seems to stop us in our tracks. The old saying “Life happens when we’re making other plans” applies. When fearing fear takes hold breathe deeply, remember that everything ~ the good, the bad, the weather, the politics ~ is cyclical; keep walking, and when the mountain appears, whisper to Jesus hold me close and remember that we and them and everyone are worth more to God than many sparrows. Meanwhile, I hear them chirping as I write and it’s time to fill their feeders…

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Holy One, Our God, may our prayers and petitions for mercy reach you, SHE WHO HEARS. Grant us your favor and save us from our times of trial. Keep us away from the deceptions and false promises of those who self-exalt themselves as gods, born for destruction and lawlessness, until our Christ returns to free us forever.

                                             O God our Rock, our Fortress, and our Refuge
RESPONSE:      Deliver us from Evil

~ Holy One, Our God, give us the words and the courage to speak your truth to power, to reconcile all earthly rulers to your will, especially for the care and protection of all your people. We pray especially for: add your own petitions

                                              O God our Rock, our Fortress, and our Refuge                                           
                                              Deliver us from Evil 

~ Holy One, Our God, restore health and hope for those with chronic pain in body, mind, or spirit; and refresh all who bring them comfort and care. We now join our hearts together to pray for those in need… add your own petitions

                                              O God our Rock, our Fortress, and our Refuge                                           
                                              Deliver us from Evil 

~ Holy One, Our God, lift grieving hearts with the promise of joy for an eternal life in glory, now bestowed on those we have loved in this life. We pray especially for…add your own petitions

                                              O God our Rock, our Fortress, and our Refuge                                           
                                              Deliver us from Evil 

~ Holy One, Our God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                              O God our Rock, our Fortress, and our Refuge                                           
                                              Deliver us from Evil          

~ Holy One, Our God, look with extra favor upon those who lead us in Your Church. As your anointed servants of the Gospel, they shepherd our souls to follow with them in the footsteps of Christ. We pray especially for: add your own petitions

                                              O God our Rock, our Fortress, and our Refuge                                           
                                              Deliver us from Evil

The Celebrant adds: O God our Rock and our Salvation, release us from the traps of worry, busy-ness, and earth-bound distractions that we set for ourselves, estranging us from You and one another. Open the eyes of our hearts and souls, to see with compassion and to hear with empathy, all who seem so different from ourselves and yet are all one with us through you. We ask through Jesus, our Redeemer Christ; and the Holy Spirit, the Wisdom of our souls; who together with You are our One True God, now and forever. Amen.

 

*Readings for our Parish in this Year C are from The Rev. Dr. Wilda [Wil] Gafney, Womanist biblical scholar, and the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School in Fort Worth, Texas. She is the author of A Women’s Lectionary for the Whole Church Yr C, and others in her series, and translator of its biblical selections. I definitely commend her book for the complete readings, to Clergy and Laity, for her Text Notes, and “Preaching Prompts” whether or not you will use them in your Liturgies/Services/Preaching. There is much to learn from her work to inform every facet of our lives in Christ.  To learn more about her and her work, see her website: https://www.wilgafney.com/



All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact:
Leeosophy@gmail.com

Monday, July 14, 2025

Prayers of the People: Go Mary-ly Along ~ 6th Sunday after Pentecost '25 RCL Yr C

For Sunday, July 20, 2025, Readings: Genesis 18:1-10a, Psalm 15, Colossians 1:15-28, Luke 10:38-42

The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. 
[Genesis 18:1-10a]
 
   Lord, who may abide upon your holy hill? Whoever leads a blameless life and does what is right, who speaks the truth from his heart…there is no guile upon his tongue…he does not heap contempt upon his neighbor. [Psalm 15:1b-3]
 
  And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death...provided that you continue securely established and steadfast in the faith... [Colossians 1:21-22, 23a]
 
 But the Lord answered her, "Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her. [Luke 10:41-42]  

      Of course, the focus for today's readings is the iconic Martha and Mary story in Luke's Gospel. But there is another iconic story of hospitality to mention and it is from today's reading in Genesis, arising from the visit to Abraham as he sat at the entrance of his tent in the heat of the day. It opens with "The Lord appeared to Abraham" and then tells us that Abraham looked up and saw three men yet, strangely, he spoke to them in the singular of "My Lord..." The men who sat at Abraham’s table were beautifully captured by the 15th century Russian Orthodox iconographer, Andrei Rublev, in his famous, and my personal favorite of all icons, "Rublev's Holy Trinity."This icon, as icons always are, is filled with significant symbolism which I encourage you to explore [see link below]. But for this moment, here is his stunning visual interpretation of the "three in one" mystery of the Trinity. 
    As for the rest of the reading, a cliff-hanger of sorts for Sarah and Abraham, as we imagine them pondering the parting words of the men who say she will have a son. 
    The Psalm is filled with God's instructions on how to find our way to heaven, the Holy Hill, and Paul congratulates the Colossians for their turn from evil deeds to the fullness of God through Christ. But it is the age-old Martha/Mary conflict that draws the most attention. Then as now, the everyday tasks take over life and some days, or many, we decide that there’s simply not enough time left over for God.
    We're all so very busy despite all sorts and conditions of modern technology in our western culture that is supposed to encourage and allow more leisure [and prayerful?] time. Martha was trying to have Jesus understand all that she had to do and needed Mary’s help. Lucky Mary wins the round with Jesus patiently explaining to the harried Martha to take a breath and relax, sit down and choose the better part of living. I’m wondering if Martha is looking at him with the “and just who do you think is going to get all this cooking and cleaning done for all these people” look?
    I’m sure I’m not alone with the struggle to make the better part of life as time with our Trinity? Someday, I’ve often mused, I’ll have the time to continue securely established and steadfast in the faith without shifting from the hope promised in the Gospel. It truly isn’t a question of “balance” in our lives. We are to be faithful to God in Christ first and then get on with the other stuff. Sure, easy to do when you don’t have to make a living, or meet every bill deadline, do the shopping, prepare the food, or cope with the interminable interruptions such as bad weather, family needs, and whatever else life throws at you. And if you have children or teens at home, there are a thousand other things to do in addition. Yet God is always with us, Christ always within us, the Word always surrounds us, and all we need to do is breathe consciously in and out with God, Jesus, and the Holy Spirit on our lips and in our hearts.
    Of course we all know that “someday, once everything settles down,” we can get on with the business of the God and faith stuff. Although I saw a sign once, I’ve long remembered, that said, Someday is not on the calendar. Busy may accomplish earth-bound tasks in the life where someday never arrives. But being merely busy, even with Church things, doesn't draw us closer to Christ, it more likely keeps us at a distance. Let us mindfully, intentionally, deliberately  
choose the better part of the very brief God-given life we have and all else will get done. Jesus says clearly, there is need of only one thing, and living Mary-ly along is definitely the better part.                      

*click here to learn more about: Symbolism in Rublev's Trinity

LET US, GOD’S PEOPLE, PRAY

Leader: ~ Immortal, Invisible God, grant us the courage to do what is right with no guile and no contempt for our neighbor. Guide us to always reject evil and strive to present ourselves to You as becoming mature in Christ, and proclaiming his wisdom to all we meet.
 
                                                      O Lord, in Your Fullness
             RESPONSE:              Keep us steadfast in our faith
 
~ Immortal, Invisible God, strengthen us to speak the truth from our hearts that will reconcile to Your Will the earthly rulers of all thrones, dominions, and powers in every corner of this world, great and small. We pray especially for: add your own petitions


                                                       O Lord, in Your Fullness
                                                       Keep us steadfast in our faith
 
~ Immortal, Invisible God, restore health and hope for those with chronic pain in body, mind, or spirit, and refresh all who bring them comfort and care. We now join our hearts to pray aloud for those in need… add your own petitions
 
                                                       O Lord, in Your Fullness
                                                       Keep us steadfast in our faith
          
~ Immortal, Invisible God, lift grieving hearts with the joy of eternal life in glory, now bestowed on those we have loved in this life. We pray especially for… add your own petitions


                                                       O Lord, in Your Fullness
                                                       Keep us steadfast in our faith
 
~ Immortal, Invisible God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions


                                                       O Lord, in Your Fullness
                                                       Keep us steadfast in our faith
                       
~ Immortal, Invisible God, look with extra favor upon those who lead us in Your Church as they teach us to recognize when You arrive in the heat of the day, or the cold of the night. As servants of the Gospel they shepherd our souls to follow, together, in the footsteps of Christ. We pray especially for: add your own petitions
 
                                                       O Lord, in Your Fullness
                                                       Keep us steadfast in our faith
                                                                                                        
The Celebrant adds: Lord God of Promise and Presence, release us from the traps of worry, busy-ness, and distraction that we set for ourselves, estranging us from You. Infuse us with the wisdom to choose the better part of the life you have given us to live, the hope of Christ within us. We ask through Jesus, Firstborn of All Creation; and the Holy Spirit, Counselor to our souls; who together with You are One God, forever and ever.   Amen. 




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Monday, July 7, 2025

Prayers of the People: Now More Than Ever ~ 5th Sunday after Pentecost RCL '25 Yr C

For Sunday, July 13, 2025, Readings: Deuteronomy 30:9-14, Psalm 25:1-9, 
Colossians 1:1-14, Luke 10:25-37

   “Surely, this commandment…is not too hard for you, nor is it too far away…No, the word is very near to you; it is in your mouth and in your heart for you to observe.” 
[Deuteronomy 30:11, 14]
 
   To you, O Lord, I lift up my soul; my God, I put my trust in you…Gracious and upright is the Lord… He guides the humble in doing right and teaches his way to the lowly. [Psalm 25:1a, 7a, 8]
 
   May you be made strong with all the strength that comes from [God's] glorious power, and may you be prepared to endure everything with patience... [Colossians 1:11]

   [Jesus] said to him, "What is written in the law? What do you read there?" [The lawyer] answered, "You shall love the Lord your God with all your heart, and with all our soul, and with all your strength, and with all your mind; and your neighbor as yourself…" But wanting to justify himself, he asked Jesus, “And who is my  neighbor?” [Luke 10:26-27, 29]

     We bounce around non-sequentially in the Old Testament in this season after Pentecost, and this week we slip in near the end of the book of Deuteronomy, only a few chapters shy of the end of Moses’ life. Moses, in this reading, is outlining the many positive ways following the Commandments will bear fruit for the still traveling Israelites ~ in body, in livestock, and in the soil. He wants them to understand the do’s and don’ts of life in God’s care. God delights in and prospers those turning their hearts and souls in obedience. Moses assures the gathered that the incentive to obey is strong because The Law is protective ~ it helps resolve earthly squabbles, the dietary rules of the time are for physical health, and best of all, it is not too hard for you, nor is it far away...the word is very near…it is in your mouth and in your heart… The Psalmist confirms that God, to whom we lift our souls, is gracious and upright and guides the humble in doing right.
    Paul’s letter to the Colossians also speaks of bearing fruit through faith in the Gospel of Jesus. He, like Moses regarding The Law, tells them the Word of Jesus is close as the Gospel has come to them, and in turn, to us all. We will bear its fruit in every good work as we grow in the knowledge of God.
     The lawyer in the passage from Luke speaks words that are so familiar we could recite them yet we still find them difficult to live. This was a shocking parable in its time and might be in our own day if we use a substitute for Samaritan such as Satanist and highly contagious for the man beset by robbers on the road, or, still tragically, as too many can attest, simply the wrong skin tone, gender identification, gay, immigration status, etc. Perhaps, in that way, we can understand the apprehension of those who passed by without helping. One’s adherence to The Law that forbade touching one who is “unclean” is extra-convenient when faced with a distasteful situation. And just imagine the utter amazement of on-lookers that this victim would be helped by so unlikely a person ~ foreigner, a stranger, one not like themselves.
     The “Summary of the Law” as the sentence uttered by the lawyer is known, gives us everything we need to hear, understand, and accept as the way of the Gospel. It is a succinct and complete restatement of all of God’s Commandments. If we truly love God so completely in heart, soul, strength, and mind, we’d never consider coveting, killing, thieving, adulter-ing, etc. Living as the personification of that deep love is our sole purpose for being as well as to absolutely love our neighbors as we love ourselves – that is, to love our neighbors as if they truly are our selves, all of us being created by and through God’s unlimitable, unconditional love.
     Then our lawyer, very learned in The Law, wanting to justify himself, continues and gets more legalistic in his question “who is my neighbor?” The answer is clear, simple, yet complex. From the parable Jesus shares, even the lawyer understands we are to show mercy to everyone, whether liked, unliked, feared, mistrusted, dangerous, contagious, annoying, wrong politics, wrong age or gender-identity-affinity, wrong religion or skin color or legal status, etc. Especially, anyone who needs help is our neighbor, and we become as the Samaritan when we have or can find the means or ability to gather other neighbors to give help. Our neighbor is us. If we cannot love ourselves, we cannot love God or our neighbor. If we are mistreating our neighbor, we are reflecting how we love ~ or don’t love or are afraid to love ~ ourselves. We’ve too long been acculturated to worry about being conceited instead of loving ourselves for the miracle of Creation that we are, warts, flaws, and all; and as a temple of God, Our Lord Jesus, and the Holy Spirit who dwell within us.
     Paul prayed, as we must, for our strength, endurance, and patience from God. The Samaritan showed mercy ~ above and beyond ~ Jesus us tells us to go and do likewise. We must hear, taste, ingest, digest, live into, and breathe through the words again: You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourselfLove God. Love you. Love your neighbor! It is Simple. It is Difficult. No Exceptions. It is Extremely Necessary, now more than ever.

LET US, GOD’S PEOPLE, PRAY 

Leader:  ~ O Gracious Lord, free us from the darkness of fear and suspicion of those who are unlike ourselves, yet who are our neighbors in Your sight. Open us to the knowledge of Your will through Your word already within us, that our acts of love and kindness will be a true measure of our full faith in Christ.

                                                O God of Goodness and Love
            RESPONSE:         To You we lift our souls

~  O Gracious Lord, grant enduring patience and support for the souls of those honorable people, with the principles of integrity, compassion, and mercy, now serving in national and local governments across your Earth. Turn the hearts of others with selfish intent toward righteous, moral, and upright governance everywhere.

                                                     O God of Goodness and Love
                                                     To You we lift our souls 

~  O Gracious Lord, rescue and give hope to the poor, the weak, and the sick, and give comfort and strength to all who assist them. We now join our hearts to pray for those in need… add your own petitions

                                                      O God of Goodness and Love
                                                     To You we lift our souls 

~ O Gracious Lord, give rest to the hearts of those who grieve, as all who have died now shine in the eternal light of Christ’s heavenly peace. We pray especially for… add your own petitions

                                                     O God of Goodness and Love
                                                     To You we lift our souls 

~ O Gracious Lord, we pause in this moment to offer You our other heartfelt intentions and petitions, aloud or silently… add your own petitions                                                   

                                                     O God of Goodness and Love
                                                     To You we lift our souls 
              
~ O Gracious Lord, we look to our faithful ministers of Your Word and Sacraments as our guides of truth in action. Endow them with steadfast faith to urge and accompany us along right pathways, to share in the inheritance of the saints. We pray especially for: add your own petitions
                                                     O God of Goodness and Love
                                                     To You we lift our souls 
                                                          
The Celebrant adds: O God of our Salvation, fill us with the spiritual understanding and wisdom to lead lives worthy of You, bearing the fruit of the Gospel to our neighbors, and ourselves, being made strong in Your glorious power. We ask through the forgiveness and redemption of Jesus, our Christ; and by the love of the Holy Spirit, who together with You are One God, now and forever. Amen.