A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Monday, July 28, 2025

Prayers of the People: In Trust ~ 8th Sunday after Pentecost WLWC* ‘25 Yr C

For Sunday, August 3, 2025; Readings: Habakkuk 1:1-13, Psalm 62:8-12, 2 Peter 3:1-11, Luke 17:20-25 

  Holy One, how long shall I cry for help, and you will not hear?...Look at the nations and see! Be astonished! Be Astounded! For a work is being worked in your days that you would not believe if you were told…Dreadful and frightful are they; they invent their own justice and majesty. [Habakkuk 1:1a, 5, 7-8]

  Trust in God at all times…pour out your heart before her; God is a refuge for us…power belongs to God. Faithful love belongs to you, Most High. For you repay to each one according to their work. [Psalm 62:8, 11b, 12]

  …in the last days will come scoffers scoffing and chasing after their own lusts…But this one thing, do not ignore, beloved, that with the Most High one day is like a thousand years, and a thousand years is like one day. The Most High is not slow about God’s promise…but is patient with you all, not wanting anyone to perish, rather all to come to repentance…what sort of persons you all ought to be… [2 Peter 3:3, 8-9, 11b ]

  Jesus…answered, “The majesty of God is not coming with what can be perceived…the majesty of God is among you all… The days are coming when you all will long to see one of the days of the Son of Woman, and you will not see [one]. People will say to you all, ‘Look! Here!’ or ‘There!’ Do not go; do not chase after [them]. [Luke 17:20, 21b, 23]

    Every generation believes that they are living in unique times. Yet the adage that history repeats is reflected in these very readings. Another often heard saying is “Those who don’t know history are doomed to repeat it” to which I offer a corollary that those who do know history feel doomed by those who are repeating it.
    This reading from the prophet Habakkuk is unusual as it begins with the Prophet giving a message to God instead of the other way around. The reading consists of an opening line by a narrator in verse 1, the Prophet’s complaint follows in verses 2-4, and God responds in verses 5-11. The Prophet then offers a second complaint in verses 12-13 to 2:1. Habakkuk’s outcry of how long is responding to the terrible violence and atrocities on the people of Israel possibly by the Assyrians. God responds by saying she is sending the Chaldeans (aka Babylonians) to take care of it. Habakkuk signifies his doubt of success in this venture inasmuch as God is immortal and doesn’t have to live with the results. Then, you can almost hear him sigh, as he decides to wait and see what will happen with God’s plan.
    The author of the Psalm is also urging caution not to retaliate but to remember that faithful love and the true power and timing of life belongs to God.  
    The writers of 2 Peter are addressing those in a much later time and place and reminding them that God’s time is not measured like our own. In the early Church, it was thought that the return of Christ was imminent. We heard it from Paul’s writing and others, and now in this writing that reminds them and us of the range of history as told in the Hebrew Testament until this 2nd century writing. The writer or writers offer an explanation that for God, one day is like a thousand years, and a thousand years are like one day. But that isn’t to say that God is unaware of life in our own era and time. The text says that rather than thinking God is slow in responding to our cries, instead, God is patient, giving us each a chance to be repentant so that we do not perish unrepentantly.  
     Luke offers us Jesus explaining to the Pharisees that the majesty of God is not coming with what can be perceived...the majesty of God is among you all.  And further that we aren’t to chase after everyone who points to alleged signs and wonders of Christ’s return. Instead, we are to consider what sort of person we ought to be in our lives. It is of no doubt to me that the disciples then and in the early Church and now are/were/will be confused by these details of the when and the how and the what it will all be like when Jesus returns.
   The piece that gives me some peace is from the psalmist who reminds me that with God and in God and through God, I can pour out my heart in trust. That God in Christ and through the Holy Spirit is my refuge, my strength, and my salvation.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Ancient One, Our God, from the beginning of Creation, your people have been the oppressed or the oppressors, suffered natural and unnatural disasters, held in captivity in wars, or trapped in addiction to worldly lusts. Release us from the fears of our own times, helping us to live in patience, and seeking to be the persons we ought to be in deserving your forgiveness and salvation.

                                                O God Most High, Our Refuge
   RESPONSE:      To you we pour out our hearts

~ Ancient One, Our God, awaken the souls of all who govern by merit or by force in the nations of this world, in this country, and in this community, to remember that neither the greatly honored nor the wicked will live forever. Save us from those who invent their own justice and majesty, as you repay each of us according to our work. Guide us all to good and sincere service to benefit all your children in this life, and the next. We pray especially for: the President, the Vice-President, our Members of Congress, our Governor, our County Executive, our City Council, and our Mayor.

                                              O God Most High, Our Refuge                                               
                                              To you we pour out our hearts                                      

~ Ancient One, Our God, lift the spirits of those who languish in the face of physical or emotional pain, in hunger for food, and in the lack of housing, and refresh the energy of all who try to help. We now join our hearts together to pray for those in need… 

                                              O God Most High, Our Refuge                                               
                                              To you we pour out our hearts

~ Ancient One, Our God, liberate the hearts that grieve with the joy that those we have sent ahead now rise to live again, revealed in the newness and glory of Christ our Lord. We pray especially for…

                                              O God Most High, Our Refuge                                               
                                              To you we pour out our hearts

~ Ancient One, Our God, we pause in this moment to offer you our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… 

                                              O God Most High, Our Refuge                                               
                                              To you we pour out our hearts            

~ Ancient One, Our God, as we are constantly blessed by those you have called to lead us in your church, grant them Your continuing wisdom to speak in words and ways that guide us all to you. We pray especially for: Sean, our Presiding Bishop; Kevin our Bishop; Patrick, our Rector; Lloyd, our Rector Emeritus; and Cecily, our Deacon.

                                              O God Most High, Our Refuge                                               
                                              To you we pour out our hearts

The Celebrant adds: O God, O Holy One, whose timing is not our own, in these and all turbulent times, turn our despair of waiting for the day of Christ’s coming, into striving to put our full trust in you. Strengthen our belief that all true power and all our souls, our hearts, and our faithful love belong to you. We ask through Christ Jesus, our Redeemer and Savior; the Holy Spirit, the Breath of our Hope; who together with you are One God, always and forever.  Amen.

 

*Readings for our Parish in this Year C are from The Rev. Dr. Wilda [Wil] Gafney, Womanist biblical scholar, and the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School in Fort Worth, Texas. She is the author of A Women’s Lectionary for the Whole Church Yr C, and others in her series, and translator of its biblical selections. I definitely commend her book for the complete readings, to Clergy and Laity, for her Text Notes, and “Preaching Prompts” whether or not you will use them in your Liturgies/Services/Preaching. There is much to learn from her work to inform every facet of our lives in Christ.  To learn more about her and her work, see her website: https://www.wilgafney.com/




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