For Sunday, August
25, 2019 ~ 11th Sunday after Pentecost, Year C, Readings:
Isaiah 58:9b-14, Psalm 103:1-8,
Hebrews 12:18-29, Luke 13:10-17
If
you remove the yoke from among you, the pointing of the finger, the speaking of
evil, if you offer food to the hungry and satisfy the needs of the afflicted,
then your light shall rise in the darkness and your gloom be like noonday. The Lord will guide you continually, and satisfy
your needs in parched places… [Isaiah
58:9b-11a]
Bless
the Lord, O my soul, and all that
is within me, bless his holy name…The
Lord is full of compassion and mercy, slow to anger and of great
kindness. [Psalm 103:1, 8]
Therefore, since we are
receiving a kingdom that cannot be shaken, let us give thanks, by which we
offer to God an acceptable worship with reverence and awe, for indeed our God
is a consuming fire. [Hebrews 12:28-29]
And
just then there appeared a woman with a spirit that had crippled her for
eighteen years. She was bent over and was quite unable to stand up straight.
When Jesus saw her, he called her over and said, "Woman, you are set free
from your ailment." When he laid hands on her, immediately she stood up
and began praising God. But
the leader of the synagogue [was] indignant because Jesus had cured on the
Sabbath... [Luke
13: 11-14a]
In this hopeful and refreshing passage, Isaiah tells us of
God’s care when we refrain from the pointing of the finger and the speaking of
evil, and turn to offer food to the hungry and attend to all other good and
necessary deeds. The prophet tells us that the Lord will
guide us continually…in parched places ~ a comforting phrase to me as in these times, our
lives are being scorched by more than the heat of climate change.
The Psalmist calls upon our souls to Bless
the Lord...who is full of compassion
and mercy, slow to anger and of great kindness. Such familiar words to many of us, and a reminder that we are to emulate compassion, mercy, and kindness, and especially to be slow to anger. Perhaps keeping these words in our sight, as a prayer or a mantra, will allow our souls to shape all that we say and
do, once our souls, and all that is within us, are in better faith-filled and spiritual shape.
Luke brings us a significant teaching moment with Jesus curing a woman on the Sabbath in the synagogue creating quite the firestorm.
Yes, we Christians basically know what "Sabbath" means even IF we
give it a loose interpretation and a nano-second of practice, but for faithful practicing Jews - especially the
Orthodox - then and now, Sabbath is not optional. It is a God-mandate, a
requirement given as one of the Ten Commandments, a rich spiritual experience,
beyond and within formal worship, filled with meaningful rituals and prayer.
Rabbis study the Law regarding Sabbath for their entire lives to
understand every nuance, dispensation, and imperative to guide their
congregations in observance. We Christians could do with a reboot of some understanding
and the regular practice of Sabbath time, especially given all the available distractions of temporal living - really, can you put down the phone for an hour once a week to be with God?
It is difficult for us as non-Jews, to understand why that moment in Jesus' ministry was such a big deal. Basically, he is pointing to the question: is it more important to
follow The [man-made] Rules and "the way it has always been done - the way we do
things here” when those local “ traditions” exclude some of God's
children? Or perhaps the question really is: when do such rules support and
enhance our relationship with God, and when do they become idolatry and
soul-damaging? And then there's the part about hypocrites.
Paul warns us, "Yet once more..." that God can and will easily remove what can be shaken so that what cannot be shaken may remain...we are receiving a kingdom that cannot be shaken and our acceptable worship with reverence and awe is what God truly requires. Oh there are a thousand ideas of what "acceptable worship is." For me I must constantly work on changing the shape of my spiritual practice, beyond attending the Sunday service. I know that I can vastly improve the inclusion of more witness of my faith through how I live, think, and act, and especially, with more genuine and regularly scheduled Sabbath observance, not for mere leisure. It's past time to be more in touch with what really is reverence and the experience of the awe of God's Presence. It's also time to evaluate how I decide on those acceptable exceptions in avoiding Sabbath. What shape are you getting in?
Paul warns us, "Yet once more..." that God can and will easily remove what can be shaken so that what cannot be shaken may remain...we are receiving a kingdom that cannot be shaken and our acceptable worship with reverence and awe is what God truly requires. Oh there are a thousand ideas of what "acceptable worship is." For me I must constantly work on changing the shape of my spiritual practice, beyond attending the Sunday service. I know that I can vastly improve the inclusion of more witness of my faith through how I live, think, and act, and especially, with more genuine and regularly scheduled Sabbath observance, not for mere leisure. It's past time to be more in touch with what really is reverence and the experience of the awe of God's Presence. It's also time to evaluate how I decide on those acceptable exceptions in avoiding Sabbath. What shape are you getting in?
LET US, GOD’S PEOPLE,
PRAY
Leader: ~ O Lord of Compassion and Mercy, stand
us straight up in Your sight and reshape the direction of our lives. Free us
from the yoke of earthly attachments that does damage to our souls, and set our
daily course for the Kingdom that cannot be shaken.
Gracious, Loving God
RESPONSE: May our
souls bless You always
~ O Lord of Compassion and Mercy, deliver
us from any and all leaders who speak evil, oppress others, and only serve
their own interests. Guide us to support and join with all who give food to the
hungry, satisfy the needs of the afflicted, and brings Your light into our
World, our Nation, and our Communities. We pray especially
for: add your own petitions
Gracious,
Loving God
May
our souls bless You always
~ O Lord of Compassion and Mercy, heal
the ailments of all who suffer in body and spirit, and release all hearts crippled
by anger and hate into the peace of Your great kindness. We now
join our voices to pray aloud for those in need… add your own petitions
Gracious,
Loving God
May our
souls bless You always
~ O Lord of Compassion and Mercy, may those
who mourn be comforted by the festal gathering of innumerable angels for
the glorious entry of our loved ones into Your Heavenly City. We pray
especially for:: add your own petitions
Gracious,
Loving God
May our
souls bless You always
~ O Lord of Compassion and Mercy, we pause
in this moment to offer You our other heartfelt thanksgivings, intercessions,
petitions, and memorials, aloud or silently… add your own petitions
Gracious,
Loving God
May our
souls bless You always
~ O Lord of
Compassion and Mercy, we offer blessings and thanksgivings for all Deacons,
Priests, and Bishops for their humanity, guidance, and devotion to Your work in this
World. We pray especially for: add your own petitions
Gracious,
Loving God
May our
souls bless You always
The Celebrant
adds: Holy and Living God, burnish, brighten, and fill us with
Your holy fire, to shine within us and transform our thoughts, words, and
actions into continual, awe-filled, living worship. We ask through Jesus, the
Mediator of the New Covenant; and the Holy Spirit, our Divine Sanctifier; who
together with You, reign as One God, now and forever. Amen.
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