A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Monday, July 28, 2025

Prayers of the People: In Trust ~ 8th Sunday after Pentecost WLWC* ‘25 Yr C

For Sunday, August 3, 2025; Readings: Habakkuk 1:1-13, Psalm 62:8-12, 2 Peter 3:1-11, Luke 17:20-25 

  Holy One, how long shall I cry for help, and you will not hear?...Look at the nations and see! Be astonished! Be Astounded! For a work is being worked in your days that you would not believe if you were told…Dreadful and frightful are they; they invent their own justice and majesty. [Habakkuk 1:1a, 5, 7-8]

  Trust in God at all times…pour out your heart before her; God is a refuge for us…power belongs to God. Faithful love belongs to you, Most High. For you repay to each one according to their work. [Psalm 62:8, 11b, 12]

  …in the last days will come scoffers scoffing and chasing after their own lusts…But this one thing, do not ignore, beloved, that with the Most High one day is like a thousand years, and a thousand years is like one day. The Most High is not slow about God’s promise…but is patient with you all, not wanting anyone to perish, rather all to come to repentance…what sort of persons you all ought to be… [2 Peter 3:3, 8-9, 11b ]

  Jesus…answered, “The majesty of God is not coming with what can be perceived…the majesty of God is among you all… The days are coming when you all will long to see one of the days of the Son of Woman, and you will not see [one]. People will say to you all, ‘Look! Here!’ or ‘There!’ Do not go; do not chase after [them]. [Luke 17:20, 21b, 23]

    Every generation believes that they are living in unique times. Yet the adage that history repeats is reflected in these very readings. Another often heard saying is “Those who don’t know history are doomed to repeat it” to which I offer a corollary that those who do know history feel doomed by those who are repeating it.
    This reading from the prophet Habakkuk is unusual as it begins with the Prophet giving a message to God instead of the other way around. The reading consists of an opening line by a narrator in verse 1, the Prophet’s complaint follows in verses 2-4, and God responds in verses 5-11. The Prophet then offers a second complaint in verses 12-13 to 2:1. Habakkuk’s outcry of how long is responding to the terrible violence and atrocities on the people of Israel possibly by the Assyrians. God responds by saying she is sending the Chaldeans (aka Babylonians) to take care of it. Habakkuk signifies his doubt of success in this venture inasmuch as God is immortal and doesn’t have to live with the results. Then, you can almost hear him sigh, as he decides to wait and see what will happen with God’s plan.
    The author of the Psalm is also urging caution not to retaliate but to remember that faithful love and the true power and timing of life belongs to God.  
    The writers of 2 Peter are addressing those in a much later time and place and reminding them that God’s time is not measured like our own. In the early Church, it was thought that the return of Christ was imminent. We heard it from Paul’s writing and others, and now in this writing that reminds them and us of the range of history as told in the Hebrew Testament until this 2nd century writing. The writer or writers offer an explanation that for God, one day is like a thousand years, and a thousand years are like one day. But that isn’t to say that God is unaware of life in our own era and time. The text says that rather than thinking God is slow in responding to our cries, instead, God is patient, giving us each a chance to be repentant so that we do not perish unrepentantly.  
     Luke offers us Jesus explaining to the Pharisees that the majesty of God is not coming with what can be perceived...the majesty of God is among you all.  And further that we aren’t to chase after everyone who points to alleged signs and wonders of Christ’s return. Instead, we are to consider what sort of person we ought to be in our lives. It is of no doubt to me that the disciples then and in the early Church and now are/were/will be confused by these details of the when and the how and the what it will all be like when Jesus returns.
   The piece that gives me some peace is from the psalmist who reminds me that with God and in God and through God, I can pour out my heart in trust. That God in Christ and through the Holy Spirit is my refuge, my strength, and my salvation.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Ancient One, Our God, from the beginning of Creation, your people have been the oppressed or the oppressors, suffered natural and unnatural disasters, held in captivity in wars, or trapped in addiction to worldly lusts. Release us from the fears of our own times, helping us to live in patience, and seeking to be the persons we ought to be in deserving your forgiveness and salvation.

                                                O God Most High, Our Refuge
   RESPONSE:      To you we pour out our hearts

~ Ancient One, Our God, awaken the souls of all who govern by merit or by force in the nations of this world, in this country, and in this community, to remember that neither the greatly honored nor the wicked will live forever. Save us from those who invent their own justice and majesty, as you repay each of us according to our work. Guide us all to good and sincere service to benefit all your children in this life, and the next. We pray especially for: the President, the Vice-President, our Members of Congress, our Governor, our County Executive, our City Council, and our Mayor.

                                              O God Most High, Our Refuge                                               
                                              To you we pour out our hearts                                      

~ Ancient One, Our God, lift the spirits of those who languish in the face of physical or emotional pain, in hunger for food, and in the lack of housing, and refresh the energy of all who try to help. We now join our hearts together to pray for those in need… 

                                              O God Most High, Our Refuge                                               
                                              To you we pour out our hearts

~ Ancient One, Our God, liberate the hearts that grieve with the joy that those we have sent ahead now rise to live again, revealed in the newness and glory of Christ our Lord. We pray especially for…

                                              O God Most High, Our Refuge                                               
                                              To you we pour out our hearts

~ Ancient One, Our God, we pause in this moment to offer you our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… 

                                              O God Most High, Our Refuge                                               
                                              To you we pour out our hearts            

~ Ancient One, Our God, as we are constantly blessed by those you have called to lead us in your church, grant them Your continuing wisdom to speak in words and ways that guide us all to you. We pray especially for: Sean, our Presiding Bishop; Kevin our Bishop; Patrick, our Rector; Lloyd, our Rector Emeritus; and Cecily, our Deacon.

                                              O God Most High, Our Refuge                                               
                                              To you we pour out our hearts

The Celebrant adds: O God, O Holy One, whose timing is not our own, in these and all turbulent times, turn our despair of waiting for the day of Christ’s coming, into striving to put our full trust in you. Strengthen our belief that all true power and all our souls, our hearts, and our faithful love belong to you. We ask through Christ Jesus, our Redeemer and Savior; the Holy Spirit, the Breath of our Hope; who together with you are One God, always and forever.  Amen.

 

*Readings for our Parish in this Year C are from The Rev. Dr. Wilda [Wil] Gafney, Womanist biblical scholar, and the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School in Fort Worth, Texas. She is the author of A Women’s Lectionary for the Whole Church Yr C, and others in her series, and translator of its biblical selections. I definitely commend her book for the complete readings, to Clergy and Laity, for her Text Notes, and “Preaching Prompts” whether or not you will use them in your Liturgies/Services/Preaching. There is much to learn from her work to inform every facet of our lives in Christ.  To learn more about her and her work, see her website: https://www.wilgafney.com/




All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Prayers of the People: Not Then, Not Now ~ 8th Sunday after Pentecost RCL '25 Yr C

For Sunday, August 3, 2025, Readings: Ecclesiastes 1:2, 12-14; 2:18-23; Psalm 49:1-11, Colossians 3:1-11, Luke 12:13-21

 Vanity of Vanities! All is vanity… I saw all the deeds that are done under the sun; and see, all is vanity and a chasing after wind…even at night their minds do not rest. This also is vanity. [Ecclesiastes 1:2, 14, :23b]

  My mouth shall speak of wisdom, and my heart shall meditate on understanding. [Psalm 49:2]

  Set your minds on the things that are above, not on the things that are on earth, for you have died, and your life is hidden with Christ in God...no longer Greek and Jew...Christ is all and in all!  [Colossians 3:1-11]

  But God said to him, 'You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' So it is with those who store up treasures for themselves but are not rich toward God. [Luke 12:20-21]

     As the saying goes, "You can't take it with you" though heaven knows how hard we try. What do we take with us even as we live? A bit too often we drag the baggage of our neglect or even ambivalence toward God in our everyday living. Those of us privileged enough to have options to pull down our barns to build bigger ones and store up earthly goods, often shield ourselves from our mortality by denying the ticking clock. It is as if in unknowing what hour the chime will toll for us, we have the time to acquire and accumulate more and more. I am reminded of the late comedian George Carlin’s brilliant riff on Stuff  [see YouTube, there’s even a censored version], at once a hilarious and seriously sobering look at our western sense of “need.”
    Check out a local estate sale and see a lifetime of collections, clothing, furniture, and just plain stuff that's left behind, offered as a bargain to be collected by others and then left behind again. Meanwhile all around us others cry out for basic treasures such as clean water, enough food, clothing, shelter, and medical care. Think of the after-effects of earthquakes, tornadoes, catastrophic floods, and deadly wild fires just to see how one can measure the loss of possessions against the loss of life. And don’t avert your eyes and ears to the cries of those, already desperate, suddenly caught indefinitely in horrifyingly cruel conditions most of us cannot even imagine – babies and children separated from parents, spouses separated from each other – in ordinarily civilized places such as our own country – and especially in dreadfully dangerous war-torn areas, with some being intentionally and maliciously starved to death.      
    The grandest home is not permanent storage, nor is even the grave – think about Egyptian tombs, looted in history and excavated now for museum viewing. No matter how privileged or how honored in this mortal life, no matter how ruthless and powerful, no one will live forever and no thing will accompany them. How are you prepared this very day for the next? And the things you have prepared, whose will they be?  THIS life is meant to be less about downsizing than upsizing, that is, storing up treasures of the soul. We are to be filled with kindness, selflessness, benevolence, and love. In taking on a new self, as Paul tells us, we are no longer Greek or Jew, white, black, brown, or yellow, citizen or immigrant, one political party or another. Christ is all and in all. Life is short and no amount of “stuff” or money will make it last longer not then, not now; what we do with what we have is what matters. Whoever is wise will ponder these things...Set your minds on things that are above... 

LET US, GOD’S PEOPLE, PRAY 

Leader:  ~ Jesus, our Teacher, who is all and in all, free us from all earthbound self-indulgent vanities and incline our minds to things above. Help us to discard our old self for a new, renewed in spirit and rich in soul toward God.

                                                O Christ, our Life
   RESPONSE:                  We will set our minds on You

~  Jesus, our Teacher, awaken the souls of all who govern by merit or by force in the nations of this world and locally, to remember that even the greatly honored will not live forever. Guide them to store up their treasure by good and sincere service to benefit all Your children in this life, and themselves in the next. We pray especially for: add your own petitions

                                                O Christ, our Life
                                                We will set our minds on You  

~ Jesus, our Teacher, lift the spirits of those who languish in the face of physical or emotional pain, in hunger for food, or addictions, and refresh the energy of all who try to help. We now join our hearts together to pray for those in need… add your own petitions

                                                O Christ, our Life
                                                We will set our minds on You       

~ Jesus, our Teacher, liberate the hearts that grieve with the joy that those we have sent ahead now rise to live again, revealed in the newness and glory of Christ our Lord. We pray especially for… add your own petitions

                                                O Christ, our Life
                                                We will set our minds on You  

~ Jesus, our Teacher, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                                O Christ, our Life
                                                We will set our minds on You                        

~ Jesus, our Teacher, as we are constantly blessed by those you have called to lead us in your church, grant them Your continuing wisdom to speak in words and ways that guide us all to you. We pray especially for: add your own petitions

                                                O Christ, our Life
                                                We will set our minds on You                                  

The Celebrant adds: God of Wisdom and Understanding, open our hearts to know and accept the brevity of this fragile life. Empower us to clothe ourselves anew, choosing the divine abundance of eternal love through selflessness, benevolence, and joy-filled obedience to Your transcendent truth. We ask through Jesus, our constant Redeemer; and the Holy Spirit, our eternal Advocate; who together with You are One God, now, always, and forever. Amen. 

 




All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Monday, July 21, 2025

Prayers of the People: Heads Up! ~ 7th Sunday after Pentecost WLWC* ‘25 Yr C

For Sunday, July 27, 2025; Readings: Letter of Jeremiah/Baruch 6:1-7, Psalm 106:1-6, 40-47; Colossians 2:6-14, Luke 21:20-28 

 Because of the sins that you have sinned before God, you all will be taken to Babylon as captives…you will remain there for many years…up to seven generations; after that I will bring you away from there in peace…my messenger is with you, and is watching over your lives. [Letter of Jeremiah/Baruch* 6:2a, 3b-c; 7]

  Who can utter the mighty acts of the MAJESTY OF THE AGES, or disclose all her praise?...she saw them through their distress when she heard their cry… For their sake God remembered her covenant, and showed compassion according to the abundance of her faithful love… Save us, HOLY SHEPHERD, our God, and gather us from among the nations, that we may give thanks to your holy name and rejoice in your praise. [Psalm 106:2, 44-45, 47]

 As therefore you all have received the Messiah, Jesus the God-born, in him continue to journey, having been rooted and built up in him and having been confirmed in the faith, just as you were taught… [Therefore] see to it that no one takes you captive through philosophy and worthless deceitfulness, according to human tradition…When you were buried with the Messiah in baptism, you all were also raised with the Messiah through faith in the power of God, who raised Jesus from the dead. And…God brought you to life, together with the Messiah, forgiving us all our trespasses… [Colossians 2:6b, 7a, 8a, 12, 13b]

   [Jesus said to the women and men gathered near the temple:] When it happens that you see Jerusalem surrounded by armies, then you all shall know that its devastation has come near… These are days of retribution, as fulfillment of all that is written… People shall lose heart from fear and expectation of what is coming upon the world, for the powers of the heavens will be shaken. And then they shall see the Son of Woman coming in a cloud with power and great glory. When these things begin, stand up and keep your heads up, because your redemption is drawing near. [Luke 21:20, 22, 26-27]

   Note: The reading from Baruch* is also known as the Letter or Epistle of Jeremiah.  In some Bibles, the two are separated by the book of Lamentations. [see more below]

    The Babylonian Captivity of the Israelites was orchestrated by God as punishment for their continuing sins and many rebellions against God’s Commandments. As they were told they would be, they were in exile for many generations. They had to learn how to survive in this new and foreign land with unfamiliar gods about whom they are warned in the Letter. They are also told that God’s Messenger is with them watching over their lives.  
   The community of the Psalmist is also in captivity and reflects on all the transgressions that led to this time. While God showed compassion that caused them to be viewed with more tenderness by their captors, they still long to be restored to their homeland. We are, as they were, accompanied by God in all of life’s circumstances. We, too, must learn to live in the world in which we exist that occasionally, or more frequently, requires making considerably difficult choices in order to merely survive.
   Six months ago, as of this writing, most of us “average” Americans, and others in similar life-styles in similar economies, would have read these passages quite differently, as those who are from worlds and millennia apart from these captive exiles. Now we bear witness to untold thousands being rounded up, detained in, reportedly, less than humane conditions, and deported to prisons in countries other than those of their birth. Whatever one’s particular feelings or political stance about those deemed undocumented or with “illegal” status, it has taken such a short amount of time to shake our once deeply held beliefs about but now not-so-solid democratic foundations. Even those with pristine credentialed citizenship are losing decades-long employment to “budget slashing” and rumors of planned “loyalty oaths” to come. And, what of those among us, legal in every way, yet out of sight to “us” because their poverty, permanent housing issues, addictions, chronic health, or disability needs render them invisible or worse ~ less than human ~ for too many? What does it take to awaken us, to shake us out of complacency, justification, or even the fear of what is to come? What are we called to do?
   As with other letters in the Pauline collection, the true writer of the Letter to the Colossians is not clear as it may or may not have been by Paul. Colossae was a community of Christians founded by one of Paul’s adherents and colleagues, Epaphras, in Asia Minor, and they were not strictly following the teachings of Jesus. In addition, these Christian communities developed by Paul and his disciples, were also oppressed by Roman occupation and moved through captivities of varying kinds. This Letter reminds those attracted by other philosophical and/or a fusion of religious practices, not to be deceived and reminded them to stay rooted in Christ rather than in things of human tradition…and not according to the Messiah. [see syncretism, gnosticism for examples] Paul is more concerned with the capture of one’s mind and inner being. If we are free in our minds, not allowing ourselves to be pulled this way or that, but comfortable and solid in our beliefs, even as we study to learn more, we are less likely to be swayed by those of dubious intent who are attempting to corral us into their space in a differing type of captivity.
   It is important to remember that Jesus was born and raised into the oppression of Roman rule and forced to be exiled to Egypt as an infant with his parents [illegally?] to avoid persecution. Equally important, as was mentioned last week, we are not to be deceived by claims that the return of Jesus is imminent or already here. While this passage in Luke outlines what is to come before the return of Christ, there is no given timeline and perhaps not all that is written here is all that will happen. Even Paul was caught up in believing that Jesus would return in Paul’s own lifetime. Social media platforms are rife with posts about the end times are here whenever there is reporting of a spate of vicious storms or earthquakes or volcanic eruptions, etc. There are those who simply enjoy fear-mongering, and there are those genuinely frightened by a literal sense of the Bible’s meaning that they have been taught.  Whatever Bible translation, faith tradition, belief, or practice, for a Christian rooted in Christ, Redemption is a sure and certain promise. Let’s keep our hearts from fear and our heads up!

    *The readings for this week, as last week, begin with the generally obscure Baruch, a scribe for and companion of Jeremiah. His writing is not found in Hebrew Scripture or Evangelical Christian Bibles (NIV, ESV, etc.) but is in the Bibles of Orthodox and Roman Catholicism in the deuterocanonical or second canon. The apocrypha or hidden books, are the same as those in the deuterocanonical but they are in a separate section, generally between the Hebrew Testament and the Christian Testament in Protestant Bibles such as the New Oxford Annotated Bible, The New Revised Standard Version (NRSV), etc., and not considered as part of the official Canonical  books of Scripture, yet relevant. Biblical scholars may have issues with authenticity of authorship and content yet feel that the work still contributes to greater understanding. 

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ MAJESTY OF THE AGES, you brought us to life in Christ through Baptism, forgiving all our trespasses. Keep us from being held captive by the deceit and philosophy of those who would have us stray from our Messiah. Hear our cries of distress, and in your compassion, guide us to continue our journey to the fullness of our faith, giving thanks to your holy name.

                                                 HOLY SHEPHERD, our God
   RESPONSE:       Your Faithful Love endures forever

~ MAJESTY OF THE AGES, infuse the rulers and authorities of this World, this Nation, and this Community, with the prudence and right judgment not to sweep away the innocent with the guilty. Release them and us from governance according to the human thinking that benefits only the few and disregards the human cost for the many. We pray especially for: add your own petitions                                               

                                               HOLY SHEPHERD, our God                                             
                                               Your Faithful Love endures forever                                    

~ MAJESTY OF THE AGES, ease the pain and anguish of all who are suffering, and refresh the energy of all who give care and support. We now join our hearts together to pray for those in need…

                                              HOLY SHEPHERD, our God                                              
                                              Your Faithful Love endures forever

~ MAJESTY OF THE AGES, calm the sorrow and tears of those who mourn, as You grant to all of our faithful departed, the glory of everlasting life in You. We pray especially for…add your own petitions 

                                              HOLY SHEPHERD, our God                                               
                                              Your Faithful Love endures forever

~ MAJESTY OF THE AGES, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions 

                                              HOLY SHEPHERD, our God                                               
                                              Your Faithful Love endures forever           

~ MAJESTY OF THE AGES, instill further grace and tenacity in faith to all who are anointed to pastor us in wellness and in sickness, in joy and in sorrow, in preaching and in teaching, as they guide us to your glory and the salvation of us all. We pray especially for: add your own petitions 

                                              HOLY SHEPHERD, our God                                               
                                              Your Faithful Love endures forever

The Celebrant adds: O FAITHFUL ONE, fill us with the persistence to free our minds from those who would feed us with continuing fear. Remind us often of your constant Presence in our lives that strengthens us to stand up in faith and not lose heart. Turn us from the human pathways of trespass and trial into the fullness of Christ our Savior. We ask through Jesus, the Son of Woman; and the Holy Spirit, the Wings of our Souls; who together with You are our One God, forever and ever. Amen.

 

*Readings for our Parish in this Year C are from The Rev. Dr. Wilda [Wil] Gafney, Womanist biblical scholar, and the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School in Fort Worth, Texas. She is the author of A Women’s Lectionary for the Whole Church Yr C, and others in her series, and translator of its biblical selections. I definitely commend her book for the complete readings, to Clergy and Laity, for her Text Notes, and “Preaching Prompts” whether or not you will use them in your Liturgies/Services/Preaching. There is much to learn from her work to inform every facet of our lives in Christ.  To learn more about her and her work, see her website: https://www.wilgafney.com/






All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Prayers of the People: The Ministry of Receiving. ~ 7th Sunday after Pentecost '25 Yr C

For Sunday, July 27, 2025, Readings: Genesis 18:20-32, Psalm 138, Colossians 2:16-15, (16-19), 
Luke 11:1-13

    …Abraham remained standing near the Lord…and said, “Will you indeed sweep away the righteous with the wicked?” [Genesis 18:22b, 23b]

   When I called, you answered me; you increased my strength within me. [Psalm 138:4]

    See to it that no one takes you captive through philosophy and empty deceit, according to human tradition...and not according to Christ.   [Colossians 2:8]

  I tell you…at least because of his [friends’] persistence, he will get up and give [his friend] whatever he needs. "So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks the door will be opened for you. [Luke 11:8-10]

      Persistence is certainly one theme for this week’s group of readings. The most astonishing example, I believe, is in Abraham’s diplomatic, if bold, questioning of God about God’s plans for the wicked in Sodom and Gomorrah. Abraham knew that his nephew Lot, a decent man, had settled in Sodom and with all the concern of a loving uncle, he begins asking if God’s intentions are to sweep away the righteous with the wicked? In a deliberate but respectful tone he asks first if there are fifty righteous, then 45, 30, until he gets God to agree not to destroy the city if 10 righteous are found. Makes me wonder what the rest of Abraham’s day was like.
     Paul chimes in with the reminder that we who have received Christ must continue being rooted in him and established in the faith. We are particularly instructed, in his persistent way, not to be taken captive through philosophy and empty deceit according to human tradition…not according to Christ. As Paul says, we were made alive together when God forgave us our trespasses, erasing our tarnished records. 
     Luke begins with the disciples asking Jesus to teach them how to pray and he gives them a framework to follow that we use to this day, including the reminder to ask for forgiveness as we ~ in the same way that we ~ forgive others. Think through that point for a few moments. We often mumble through our rote recitation of syllables without actually thinking what is it we are saying or asking. What IF we are forgiven in the same way that we forgive others?
    Jesus, as he often does, follows with a story. This parable of persistence may make many of us in western culture a bit squirmy and even silently (or worse) judgmental. A friend who would knock at midnight and be told to go away only to continue until the door is opened and the request fulfilled is at the very least, we might say, annoying or even rude. But the code of hospitality and community is so strong in other cultures that despite the inconvenience, one asks and the other aids. Some of our own discomfort with this story is far less about ourselves being awakened late by a friend in need but rather because asking for help for ourselves seems quite antithetical to the “pull ourselves up by our bootstraps” mindset. The same mindset that judges others poorly for their seeming inability to remove themselves from abject poverty. For some, asking for help connotes weakness and fear of being perceived as inadequate by others. And again, an excuse to judge those who ask for help. Yet knowing when and how to ask for help is actually a mark of personal strength, even spiritual maturity. 
    Jesus explains and reinforces the expectation of God that we are to continually Ask of, Search for, and Knock on God's eternal door to be given, to find, and to have opened to us all that God offers. It isn't difficult once you get started. The Psalmist knows the answer will come and our strength is increased by calling on God. Ralph Waldo Emerson tells us, "That which we persist in doing becomes easier for us to do; not that the nature of the thing itself is changed but that our power to do is increased." So, we have learned from Abraham how to ask, and from Paul that we already have the forgiveness we seek. Jesus has opened us to persistence in prayer with the faith that God is always just there, standing by and waiting to open the door. Knowing when and how to ask for help is actually a mark of personal strength, and spiritual maturity. Yet we, somehow, in western culture, have been steeped in the idea that our ministry is to and for others by giving, doing, helping, even to excess and the exhaustion of our personal energy and resources. Of course we are to minister to others in ways that we are able and also we are to understand that God wants us to take as good care our ourselves as we are to care for others. That means, asking for and seeking those with the doors to knock on to help us in our earthly needs. Giving and Receiving are two ways of living as ministers of Jesus in our human time. We minister to and for others in ways large and small in giving and doing as we are able if simply praying. And, we minister to and for others when we, ego and pride aside, graciously accept our place in the ministry of receiving what others want and can give to and do for us in our time of need with as much grace, care, and effort as we would do for them.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O God, Faithful and Loving, restore our wandering hearts to the certainty of Your mercy and truth, that in the darkness and the light of this mortal life, we will persevere in faith, being filled with the substance that is Christ within us.

                                                      Most Patient Lord
              RESPONSE:             Our strength is in You

~ O God, Faithful and Loving, infuse the rulers and authorities of this World, this Nation, and this Community, with the prudence and right judgment not to sweep away the righteous with the wicked. Release them from the captivity of a philosophy or empty deceit that is according to human thinking to benefit only the few, and disregarding the human cost for the many. We pray especially for: add your own petitions

                                                       Most Patient Lord
                                                    Our strength is in You

~ O God, Faithful and Loving, ease the pain and anguish of all who are suffering and refresh the energy of all who give care and support. We now join our hearts to pray aloud for those in need… add your own petitions

                                                       Most Patient Lord
                                                    Our strength is in You     

~ O God, Faithful and Loving, calm the sorrow and tears of those who mourn, as You grant to all of our faithful departed, the glory of everlasting life in You. We pray especially for… add your own petitions

                                                       Most Patient Lord
                                                    Our strength is in You

~ O God, Faithful and Loving, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                                       Most Patient Lord
                                                    Our strength is in You

~ O God, Faithful and Loving, instill further grace and tenacity in faith to all who are anointed to pastor us in wellness and in sickness, in joy and in sorrow, in preaching and in teaching, as they guide us to Your glory and the salvation of us all. We pray especially for: add your own petitions

                                                       Most Patient Lord
                                                    Our strength is in You

The Celebrant adds:  Gracious God, endow us with the persistence to ask often for the awareness of Your Presence in our lives, to seek Your help to forgive others as we are forgiven, and to knock constantly on Your door to Eternal Life. Turn us from the human pathways of trespass and trial into the fullness of Christ our Savior. We ask through Jesus, the Bread of Life; and the Holy Spirit, the Wings of our Souls; who together with You are One God, now and forever. Amen. 




All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com



Tuesday, July 15, 2025

Prayers of the People: Fearing Fear ~ 6th Sunday after Pentecost WLWC* ‘25 Yr C

For Sunday, July 20, 2025; Readings: Baruch 2:11-15, 19-23; Psalm 18:2-11, 16-17; 
2 Thessalonians 2:1-8; Luke 12:4-7

   Harken, Holy One, to our prayer and petition and deliver us…grant us favor…so that all the earth may know that you are the Holy One our God. [Baruch 2:14a,c; 15-a]

  The ROCK WHO GAVE US BIRTH is my rock, my fortress, and my deliverer, my God, my rock, in whom I take refuge…In my distress I called upon she who hears[Psalm 18:2, 6a]

   …with regard to the coming of our Redeemer Jesus Christ…Be not quickly shaken in mind…nor by word or letter, seeming to have come from us, claiming the day of the Savior is here now…Let no one deceive you all in any way. For it will not come unless the rebellion comes first and the revealing of the lawless one, the one born for destruction…self-exalted…self-proclaimed to be God. [2 Thess 2:3-4]
  …fear the one who, after killing, has power to cast into hell. Yes! I am telling you all, fear that one. Are not 5 sparrows sold for two copper coins? And not a single one of them is forgotten before God...Fear not; you all are worth many sparrows. [Luke 12:5b-6, 7b]

   The readings for this week begin with the generally obscure Baruch, a scribe for and companion of Jeremiah. His writing is not found in Hebrew Scripture or Evangelical Christian Bibles (NIV, ESV, etc.) but is in the Bibles of Orthodox and Roman Catholicism in the deuterocanonical or second canon. The apocrypha or hidden books, are the same as those in the deuterocanonical but they are in a separate section. They are generally placed between the Hebrew Testament and the Christian Testament in Protestant Bibles such as the New Oxford Annotated Bible, The New Revised Standard Version (NRSV), etc., and not considered as part of the official Canonical books of Scripture, yet relevant. Biblical scholars may have issues with authenticity of authorship and content yet feel that the work still contributes to greater understanding.
   In this reading from Baruch, those in exile are pleading to be released, begging for mercy, and confessing their sin of turning away from God, ignoring God’s Commandments. They are turning back toward God ~ repenting ~ and asking for God for restoration.
   Jeremiah and Baruch are in that liminal space, the in-between space, on the verge of something, between what was and what will be. From the blessings of God to the wondering, worrying, pondering the what-if—what-if-not space that all of us find at one or many times in life. IF I get the job, or can’t pay the rent again, if my lab results are…, if the car breaks down, if I lose my health insurance, if grandma is tossed out of the nursing home, and an endless list of what current everyday-people face and also, many facing actual exile to a country not their own.
   The psalm is set before the fall of the Temple in the year 70 CE/AD, in a 7 month siege by the Romans. The psalmist speaks to God’s power and glory and the solace in praying with hymns and poetry set to music. Even in the dark wilderness of exile, God’s presence carries the faithful and calls to those who have abandoned their faith to turn back.
   The true writer of 2 Thessalonians isn’t clear and in this Letter, Paul or another, understands that Thessalonica’s Jesus Movement has different issues than the exiled Israelites did, however, they are living in their own land under the foreign rule of Rome. Yet this community of believers have new voices and writings in addition to the comfort of their familiar scriptures. Paul and others keep the message of Jesus alive and growing ~ with the message that God is always present, and knowing the endurance needed and the struggles to keep faith alive, God has not forgotten them. Yet there is also an important message to them and to us in this letter ~ that we are not to allow ourselves to be deceived by others neither by spirit nor word nor letter...claiming the day of the Savior is here now. I'm sure many of us have heard all too often that "the end times are upon us" because of this or that event as has been said throughout known history. It will come when it will come and we will not know, as we've been told in the Gospels, the day or the hour. The “Word” in Christ will overcome as he bids us to “fear not.”
   We, who have never experienced exile to a foreign land to escape violent rule, or have one’s country of origin stolen by ruthless invaders, to see children, women, and men simply held hostage and/or massacred to instill deep fear and induce subservience. Yet it is all around us in our own time and has never gone away. Indulgence in too many available and distracting activities can keep us blissfully and intentionally unaware of the desperation of those around us. We are called by the faith we claim to read more deeply into the realities of those we consider as “others” and “less than” and “irrelevant” to imagine the parallel “what ifs” for ourselves. But we don’t always recognize, or perhaps try to ignore, the impact of our own fears of political upheaval, a life-threatening family medical issue, or now, having our children, family, and friends, young or grown, traveling away from us, because of the horrible weather event in a camp in Texas, as if we are suddenly aware of such occurrences.
   Jesus is preparing his disciples to carry on his work. They are understandably afraid, perhaps even terrified, and he and they  know the persecution they will face. He tells them not to worry about people who kill you because they can’t do anything more to you after you’re dead. (So, um, thanks for that?) He tells them to be afraid of the one who has the power to send you to hell. Then an abrupt shift to the selling of sparrows seems awkward to us but they knew what we generally do not. Sparrows in that time were being sold to the poor as cheap food. Looking at the size of several species of sparrows at my bird feeders, it would take a lot of pairs of sparrows just for lunch. Their price then of 2 copper coins, has less value than one of our US pennies today. But Jesus makes the point that although they were of little worth to be sold at such a price, the little feathered ones that, like us, were created by God are not forgotten. So, therefore, while we may face imagined and unimagined terrors and danger, God is with us and our worth is far more than little birds. Does that help relieve the fear, not really, but if we can hold onto that presence we can endure, if feebly at times, by helping ourselves and others to muddle through.
    Fearing the fear in every era, of the “what ifs” in life creates more fear and can lead to a paralysis of one’s spirit. Simplicity in and of faith can move the mountains of anxiety into smaller rocks and pebbles that can become spiritual steppingstones for us to move forward or even backward, when life circumstance seems to stop us in our tracks. The old saying “Life happens when we’re making other plans” applies. When fearing fear takes hold breathe deeply, remember that everything ~ the good, the bad, the weather, the politics ~ is cyclical; keep walking, and when the mountain appears, whisper to Jesus hold me close and remember that we and them and everyone are worth more to God than many sparrows. Meanwhile, I hear them chirping as I write and it’s time to fill their feeders…

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Holy One, Our God, may our prayers and petitions for mercy reach you, SHE WHO HEARS. Grant us your favor and save us from our times of trial. Keep us away from the deceptions and false promises of those who self-exalt themselves as gods, born for destruction and lawlessness, until our Christ returns to free us forever.

                                             O God our Rock, our Fortress, and our Refuge
RESPONSE:      Deliver us from Evil

~ Holy One, Our God, give us the words and the courage to speak your truth to power, to reconcile all earthly rulers to your will, especially for the care and protection of all your people. We pray especially for: add your own petitions

                                              O God our Rock, our Fortress, and our Refuge                                           
                                              Deliver us from Evil 

~ Holy One, Our God, restore health and hope for those with chronic pain in body, mind, or spirit; and refresh all who bring them comfort and care. We now join our hearts together to pray for those in need… add your own petitions

                                              O God our Rock, our Fortress, and our Refuge                                           
                                              Deliver us from Evil 

~ Holy One, Our God, lift grieving hearts with the promise of joy for an eternal life in glory, now bestowed on those we have loved in this life. We pray especially for…add your own petitions

                                              O God our Rock, our Fortress, and our Refuge                                           
                                              Deliver us from Evil 

~ Holy One, Our God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                              O God our Rock, our Fortress, and our Refuge                                           
                                              Deliver us from Evil          

~ Holy One, Our God, look with extra favor upon those who lead us in Your Church. As your anointed servants of the Gospel, they shepherd our souls to follow with them in the footsteps of Christ. We pray especially for: add your own petitions

                                              O God our Rock, our Fortress, and our Refuge                                           
                                              Deliver us from Evil

The Celebrant adds: O God our Rock and our Salvation, release us from the traps of worry, busy-ness, and earth-bound distractions that we set for ourselves, estranging us from You and one another. Open the eyes of our hearts and souls, to see with compassion and to hear with empathy, all who seem so different from ourselves and yet are all one with us through you. We ask through Jesus, our Redeemer Christ; and the Holy Spirit, the Wisdom of our souls; who together with You are our One True God, now and forever. Amen.

 

*Readings for our Parish in this Year C are from The Rev. Dr. Wilda [Wil] Gafney, Womanist biblical scholar, and the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School in Fort Worth, Texas. She is the author of A Women’s Lectionary for the Whole Church Yr C, and others in her series, and translator of its biblical selections. I definitely commend her book for the complete readings, to Clergy and Laity, for her Text Notes, and “Preaching Prompts” whether or not you will use them in your Liturgies/Services/Preaching. There is much to learn from her work to inform every facet of our lives in Christ.  To learn more about her and her work, see her website: https://www.wilgafney.com/



All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact:
Leeosophy@gmail.com