A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Monday, September 15, 2025

Prayers of the People: The Hour is Coming ~ 15th Sunday after Pentecost WLWC* ‘25 Yr C

For Sunday, September 21, 2025; Readings: Zechariah 7:8-14, Psalm 10:1-14, James 2:14-19, 24-26; 
John 5:25-29

…the word of the JUST ONE that came to Zechariah saying…True justice shall you all administer justly. Loving-kindness and mother-love shall you all offer to one another. And the widow, the orphan, the immigrant and the one made poor through oppression, you must all not oppress [further]… [Zechariah 7:8-9]

   Why COMPASSIONATE ONE, do you stand afar? Why do you hide yourself in hard times?...Rise up, FAITHFUL GOD; dear God, lift up your hand; forget not the oppressed…Upon you the vulnerable entrust themselves… [Psalm 10:1, 12, 14b]

  What benefit is it, my brothers and sisters, if faith you say you have but you have, but do not have works? Is faith able to save you? If a sister or brother is naked and lacks daily food and one of you says to them, “Go in peace and eat your fill,” and you all do not provide what is necessary…what is the benefit of that? And thus faith, if it has no works, is dead by itself. [James 2:14-17]

   …for the hour is coming when all who are in their graves will hear his voice and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment. [John 5:28-29]

    As we are coming near to the end of using Dr. Gafney’s Women’s Lectionary [our Season of Creation begins October 12], I want to offer another comment here. There have been both women and men who haven’t liked its use in our Parish for this liturgical year. Some have disliked the feminine pronouns, the expanded titles for God, or the lack of the “usual” from the 3-year reading cycle from the Revised Common Lectionary [RCL]. Interestingly none of the actual context/story lines of the readings have changed. One difference is that for many of her choices of readings they are rarely, if ever, used in the RCL. Some are parallels to similar readings in the RCL and some completely different. Some of the more allegorical are a challenge to unpack historically as well as theologically. To that end, I encourage you to use the same reading references and read them in your favorite Bible and several others of the nearly one thousand English language translations available online and elsewhere (go to a library or bookstore), and, find one or two Biblical commentaries that you like (there are also many online) and discover how various scholars interpret the lessons we are given. Then you can think it through to see what speaks to you. To those who “don’t like it,” it is your prerogative. There are a few translations that I don't like either. Just think about your answer to what don’t you like and why, or, why you do like and why ~ no response necessary!
  Meanwhile, Zechariah starts us off with the words given to him by God. It is important to note that in the sacred literature of the Israelites, it reflects a time of resistance. From their time under severe oppression and later of the memories and stories of oppression, and its lingering even generational trauma beyond the real times. It was a devastating occupation in which the overlords intentionally razed arable land to make the people dependent in poverty, took hostages into slavery to be used and abused and make their  owners rich. Do any parallels come to mind? Dr. Gafney* reminds us that the writings in the books of Haggai, Zechariah, Ezra, and Nehemiah occur in the same period.
   The Psalmist and James are speaking down through the ages to our time! And the Psalmist lays it out to God: WHY are you not acting? Do you know what is happening here? This is a serious tongue-lashing: Why do you hide yourself in hard times…the wicked harass the poor; let them be caught in the schemes they have devised… forget not the oppressed…take it into your hands. I’m just copying the words!
    James also asks about faith without works. Oh my does that tell a story in our times also.
    And then Jesus says: the hour is coming when all who are in their graves will hear his voice and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment. Deep breath here. We don’t know the hour…

  

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Compassionate One, forget not the oppressed nor the vulnerable nor any of us who entrust ourselves to your love and care. Strengthen us to work in, with, and for our faith on behalf of our fellow beings to the best of our abilities and capacities given us by you.

                                    O Faithful God
RESPONSE:         Come close to lift us in your hands

~ Compassionate One, guide the hearts and souls of those in high positions as leaders on this Planet, in this Nation, and in our Community to intentionally govern with integrity, with honor, and without deceit. We pray especially for: the President, the Vice-President, our Members of Congress, our Governor, our County Executive, our City Council, and our Mayor.

O Faithful God                                       
Come close to lift us in your hands

~ Compassionate One calm the fears and anxiety of all who suffer in pain of body, mind, or soul, and fortify all who give them care. We now join our hearts to pray for those in need… 

O Faithful God                                       
Come close to lift us in your hands

~ Compassionate One, dry the tears of the grieving, as the glory of the heavens welcomes all who are now transformed into eternal life and joy. We pray especially for: 

O Faithful God                                       
Come close to lift us in your hands

Compassionate One, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… 

O Faithful God                                       
Come close to lift us in your hands    

~ Compassionate One, we praise Your Name with thanksgiving for the special gifts of all who have been chosen, anointed, and faithfully devoted in their lives and ministries among us. We pray especially for: Sean, our Presiding Bishop; Kevin our Bishop; Patrick, our Rector; Lloyd, our Rector Emeritus, and Cecily, our Deacon.

O Faithful God                                       
Come close to lift us in your hands

The Celebrant adds: Creator of All, by Your divine love we were created with the truest form of riches available in our mortal time. Infuse us with desire to serve only You, that even our little faith will become greater and offer a blameless accounting at this life’s end. We ask through Jesus, our Holy Mediator; and the Holy Spirit, the Divine Breath in our Souls; who together with You are One God, forever and always. Amen.

 


*Readings for our Parish in this Year C are from The Rev. Dr. Wilda [Wil] Gafney, Womanist biblical scholar, and the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School in Fort Worth, Texas. She is the author of A Women’s Lectionary for the Whole Church Yr C, and others in her series, and translator of its biblical selections. I definitely commend her book for the complete readings, to Clergy and Laity, for her Text Notes, and “Preaching Prompts” whether or not you will use them in your Liturgies/Services/Preaching. There is much to learn from her work to inform every facet of our lives in Christ.  To learn more about her and her work, see her website: https://www.wilgafney.com/

 

 


All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Prayers of the People: Basic Accounting ~ 15th Sunday after Pentecost '25 Yr C

For Sunday, September 21, 2025; Readings: Amos 8:4-7, Psalm 113, 1 Timothy 2:1-7, Luke 16:1-13

   Hear this, you that trample on the needy, and bring to ruin the poor of the land…The Lord had sworn by the pride of Jacob: Surely I will never forget any of their deeds.
 [Amos 8:4, 7]

  Hallelujah! Give praise, you servants of the Lord; praise the Name of the Lord…The Lord is high above all nations, and his glory is above the heavens. [Psalm 113: 1, 4]

   For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all... [1 Timothy 2:5-6a] 

   Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches?...You cannot serve God and wealth. [Luke 16:10-11, 13b]

      Wealth and Power are the hallmarks of success and prosperity; the so-called “American Dream,” that the primary aspiration that our western culture teaches. Of course, Americans are far from alone in this dream. If we are among those who declare themselves as believers in God, we may also want to believe that once those material goals are achieved, then we will work on the details of faith, hope, and charity. What if we slip into working overly diligently on material goals, will our faith goals slip by the wayside as well?
     Martin Luther referred to Mammon, the ancient name for material gains though greed, as "the most common god on earth." Of course, there is a serious distinction between those who would be greedy or dishonestly wealthy, and those who would use their wealth to honestly and faithfully prosper others. Most of us are at least a little bit guilty of wanting and pursuing “more.” Few of us haven't played a game of chance or bought a lottery ticket at least once and fantasized about all we would be able to have and to do if we won. Yet formal studies say that nearly 70% of those who win extraordinary payoffs are bankrupt within 7 years. Too much of a good thing, or a bad thing? Perhaps merely a case of discovering that having all that we want still isn't enough. For some, the desperate seeking of greater material wealth and power becomes an unwitting addiction, driving them into a downward spiral of self-destruction and relational ruin, for themselves and when coupled with great power, devastation for untold numbers.
    Self-examination is key when Jesus calls us to account on how faithful and honest we are in little and big matters. What is our true intent? Is a little lottery dreaming sinful? Hardly, unless it takes up too many waking minutes, too much necessary income to meet daily needs, and/or harms oneself or another. The writer of the letter of Timothy tells us that leading a quiet and peaceable life in all godliness and dignity is right and acceptable in the sight of God. Whether or not that seems realistic in these combative, angry, and violent times isn't the point. Life is difficult, far worse for some than others given wars, political threats, natural disasters, or life-threatening illness. Yet serving wealth on behalf of ourselves isn't the path to inner peace, godliness, or dignity of the soul. Even if it may give a temporary glow on the surface, some who fear the potential loss of well- or ill-gotten- gains can become dangerous and may reject, or never know, the little discomforting niggle of conscience.
    Jesus is never clearer, than in this Gospel. We cannot serve two masters; we cannot serve God and wealth. If we seek only the accumulation of more material possessions to the exclusion of, and in  harming the welfare of, others, if only in very small ways, we may prosper in this life, but we will lose in the next. Even a little dishonesty becomes much more so in God’s sight. The prophet Amos gives us God's words: I will never forget any of their deeds. Yet the Good News is always present when Jesus teaches. However imperfect we are, if we are intentional about serving God even with a meager amount of faith, God will never forget that either. It is never too late to return to serving God who desires everyone to be saved. As Jesus says, Whoever is faithful in a very little is faithful also in much. Let us examine our own intentions and be clear to ourselves what it is we truly want; for, if we cannot be honest with ourselves who will trust us with the true riches of eternal life? Let us turn our soul’s path to an upward spiral, intentionally choosing to seek and to serve only God and God’s people, ready for the most basic accounting in the finale of this mortal life. Let us do so eagerly, and, in Faith, for the love of God in Christ. 

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O Lord Most High, open our hearts to make supplications and prayers for everyone, open our minds to come to the knowledge of Your truth, and open the eyes of our souls to be and to do only what is right and acceptable in Your sight.

                                                       O God, our Savior
RESPONSE:                           Our true wealth is serving You

~ O Lord Most High, on behalf of us all who wish for a peaceable life in all godliness and dignity, we offer intercessions for those in high positions as leaders on this Planet, in this Nation, and in our Community. May they intentionally govern with integrity, with honor, and without deceit. We pray especially for: add your own petitions

                                                       O God, our Savior
                                                       Our true wealth is serving You                                  

~ O Lord Most High, calm the fears and anxiety of all who suffer in pain of body, mind, or soul, and strengthen all who give them care. We now join our hearts to pray aloud for those in need… add your own petitions

                                                       O God, our Savior
                                                       Our true wealth is serving You    

~ O Lord Most High, dry the tears of the grieving, as the glory of the heavens welcomes all who are now transformed into eternal life and joy. We pray especially for… add your own petitions

                                                       O God, our Savior
                                                       Our true wealth is serving You

~ O Lord Most High, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                                       O God, our Savior
                                                       Our true wealth is serving You                   

~ O Lord Most High, we praise Your Name with thanksgiving for the special gifts of all who have been chosen, anointed, and faithfully devoted in their lives and ministries among us. We pray especially for: add your own petitions

                                                       O God, our Savior
                                                       Our true wealth is serving You

The Celebrant adds:  Holy God, the Glory above the heavens, by Your divine love we were created with the truest form of riches available in our mortal time. Infuse us with desire to serve only You, that even our little faith will become greater and offer a blameless accounting at this life’s end. We ask through Jesus, our Holy Mediator; and the Holy Spirit, the Divine Breath in our Souls; who together with You are One God, forever and always. Amen.     

 





All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com




Monday, September 8, 2025

Prayers of the People: Even for THAT Guy ~ 14th Sunday after Pentecost WLWC* Yr C

For Sunday, September 14, 2025; Readings: Isaiah 43:1-3a, 5-7; Psalm 36:5-10, Titus 2:11-1, Luke 19:1-10

   And now, thus says the Maker of All…Fear not for I have redeemed you, I have called you by name, you are mine…For I am the Incomparable One your God, the Holy One of Israel, your Savior. Fear Not, for with you am I…
[Isaiah 43:1a,b, 3-5a]

   Holy One…you save humankind and animalkind alike, Faithful One…All the woman-born take shelter in the shadow of your wings…Extend your faithful love to those who know you, and your justice to the upright of heart! [Psalm 36:5a, 6c, 7b, 10]

   For the grace of God has appeared, bringing salvation to all persons, instructing us to reject ungodliness and worldly passions, living wisely, justly, and godly in the present age, while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus the Messiah. [Titus 2:11-13]
   Now Jesus entered Jericho…There was a man named Zaccheus and he was a chief tax collector and was rich…Jesus looked up at him and said…”Zaccheus, hurry and come down…” All who saw it began to grumble and said, “To a sinner has he gone to be a guest.” [Luke 19:1a, 2, 5b, 7]

    Each of the readings this week proclaim that Salvation/Redemption has already happened. It is accomplished…well, mostly. We have been redeemed but that in and of itself isn’t a reason to universally celebrate. We still have to be the people we are called to be.
   Today, as in every moment in the history of Creation, we live in an uneasy world, filled with turmoil, fear, displacement ~ war in many different destructive and trauma producing guises. Some of us are living in better conditions than others of us living in the same city or town or state or country. Yet, for those of us not willingly oblivious, merely paying attention to the news can be nearly hazardous to one’s health.
    Isaiah is filled with hope and promise for the salvation given by God for the remnant of Israel and then extended to the entire world. The Psalmist tells us that God’s saving care is for humans and animals alike and we woman-born take shelter in the shadow of God’s wings. And Titus says the grace of God, Jesus, brings salvation to everyone. By instructing us all in the ways to live the life we have been given, we can then wait for the blessed hope of Jesus’s return.
   But it is in this passage that Luke’s Gospel also provides hope. Good old Zaccheus, a short tax collector made wealthy perhaps by fraud or abuse of some kind, likely one who made threats, pulled in the Roman bullies to carry out threats with their brutal weapons of empire. And yet, Jesus calls to him and Zaccheus is thrilled to be singled out and immediately tells Jesus what he will do to make things right. And those righteous upstanding holy scribes and pharisees, all too happy to gossip, not about the evil doings of Zaccheus, but the nerve of Jesus who invites himself to be a guest of Zaccheus. Oh, we humans! It seems to be more satisfying to point fingers with others at others in order to be assured of our own hypocrisy and pretense of personal piety.
   But then, as now, tragically, grief is all too common in this human living. Whether personally experienced or by observation there seems to be an exponentially growing tolerance of violence, the evils and proliferation of the multiplicity of -isms that transfix and divide us, and the haves exponentially increasing their having, while the least among us sink deeper into having ever less than before. Yet Jesus has been clear in the Sermon on the Mount* and elsewhere, that the least among us will come before us.
   We are each guilty of sin by commission and by omission. We each have our faults and our virtues.  Then comes a moment of delight. Those pillars of their community, having a gossip-fest over Jesus inviting himself to the house of that sinner, Zaccheus! (ok, is my delight about that a sin or just a fault?) Meanwhile, the truly Good News is that as Jesus knows our hearts even THAT guy is redeemed. No one is beyond the Grace of God when all we need to do is to willingly turn toward the blessings that await us. Many of us will turn toward that hope and blessing many times as we trip, fall, and get up again.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Holy and Faithful God, create in us upright hearts that drink from your fountain of life. As we find your light within us, embolden us to radiate that light to the world around us in our thoughts, words, and actions.

                                    O Incomparable One
RESPONSE:         Shelter us in the shadow of your wings

~ Holy and Faithful God, renew a right spirit within us all, especially those who govern on this Earth, in this Nation, and in this Community. Turn us to ways to care for all who are lost in poverty, the fear and deprivations of war, racism, homelessness, hunger, contagious disease, and more. We pray especially for: add your own petitions

O Incomparable One                                       
Shelter us in the shadow of your wings 

~ Holy and Faithful God, embrace those anguished by illness, uncertainty of treatment, or anxiety for loved ones, and give ease and healing to all. We now join our hearts to pray for those in need… add your own petitions

                                    O Incomparable One                                       
                                Shelter us in the shadow of your wings 

~ Holy and Faithful God, as we send our own ahead to You, comfort our hearts to feel and hear the joyful noise of all who abide in Your eternal bliss, until we join your eternal feast. We pray especially for: add your own petitions

                                     O Incomparable One                                       
Shelter us in the shadow of your wings

Holy and Faithful God, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

O Incomparable One                                       
Shelter us in the shadow of your wings         

~ Holy and Faithful God, amplify the faith of those chosen and anointed to shoulder the responsibilities of leading, instructing, and bringing Christ into our everyday lives, within and beyond our Sunday worship. We pray especially for: add your own petitions

O Incomparable One                                       
Shelter us in the shadow of your wings

The Celebrant adds: Maker of All, seen and unseen, guide us on our path so that you may judge us faithful in all that we do to bring honor and glory to Your Name. Restore our willingness to hear and accept your call to seek our soul’s fortune only in You, through seeking and serving Christ’s Presence in ourselves and in every human face we meet. We ask through Jesus, God’s own Saving Grace; and the Holy Spirit, our Sustainer; who together with you reign as our One True God, forever and ever. Amen.


*Readings for our Parish in this Year C are from The Rev. Dr. Wilda [Wil] Gafney, Womanist biblical scholar, and the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School in Fort Worth, Texas. She is the author of A Women’s Lectionary for the Whole Church Yr C, and others in her series, and translator of its biblical selections. I definitely commend her book for the complete readings, to Clergy and Laity, for her Text Notes, and “Preaching Prompts” whether or not you will use them in your Liturgies/Services/Preaching. There is much to learn from her work to inform every facet of our lives in Christ.  To learn more about her and her work, see her website: https://www.wilgafney.com/

*The NAZI Party rewrote The Sermon on the Mount. Click link for a research article and the text of the Sermon: https://www.researchgate.net/publication/356119414_The_Sermon_on_the_Mount_and_Christian_Ethics_in_the_Nazi_Bible

 


All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact:
Leeosophy@gmail.com




Prayers of the People: Lost in Translation ~ 14th Sunday after Pentecost '25 RCL Yr C

For Sunday, September 14, 2025, Readings: Exodus 32:7-14, Psalm 51:1-11, 
1 Timothy 1:12-17, Luke 15:1-10

   Moses implored the Lord his God…”Turn from your fierce wrath; change your mind and do not bring disaster on your people”…And the Lord changed his mind about the disaster that he planned to bring on his people.
  [Exodus 32:11a, 12b, 14]

   Have mercy on me, O God, according to your loving-kindness; in your great compassion blot out my offenses…Create in me a clean heart, O God, and renew a right spirit within me. [Psalm 51:1, 11]

   ...even though I was formerly a blasphemer...I received mercy, so that in  me...Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him...To the King of the ages, immortal, invisible, the only God, be honor and glory, forever and ever... [1 Timothy:13a, 16b-17] 

   And the Pharisees and the scribes were grumbling and saying, "This fellow welcomes sinners and eats with them…Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents." 
[Luke 15:2, 10]

   I once was lost but now am found, I was blind but now I see...goes the stirring hymn written by a former slave-ship captain. I think that perhaps I’m still a little bit blind. As I, who all-too-often cannot see the continuous flow of Amazing Grace within and around me, I also, all-too-quickly and frequently, lose sight of the direction in which to turn. How soon and easily we forget what we are called to do in the hustle, bustle, distractions, and self-absorptions of everyday life, and, at times its deep sorrows. The busy-ness surrounds and sometimes nearly drowns us. Yet first and foremost, Dear fellow Scribes and Pharisees, how much more self-satisfyingly easy it is to point to all THOSE people who have clearly lost their direction (if they ever had one), and how certain we are, however loath we are to admit, that they are not worthy to be found, much less redeemed.
    As we go grumbling along, peeking through our particular choice of colored lenses, This fellow, Jesus, welcomes sinners and eats with them. Surely not THOSE sinners, because within our group-think “we” have definite ideas about what has or will [or should] happen to them. Yet Jesus would welcome them as he welcomes you and me. As if that’s not enough, more difficult to accept is that it isn't a job for any of us to determine whose sins are greater or where another's soul resides for eternity. My job is to acknowledge that I am a sinner…time for a quick diversion here: what are your thoughts about being a sinner. How do you define sin? Is it different for yourself than it is for others? Of course we know about the Ten Commandments; I’ve seen the movie a few times. And we know that if we break each or any, those are sins of commission. Then there are sins of omission…sigh…there are volumes written about what sin is but that’s for you to discover if you so choose. The Gospel for this Sunday is about sheep and coins being lost and then found. Well, except for that conversation (gossip) among the Scribes and Pharisees and the scandal of Jesus eating with sinners.
    If I choose to look deeply enough I can still see the light of Christ in myself and in another. I can reach out for that amazing and saving grace that is always within me if I want to know it. The question becomes, how hard am I willing look for that grace in another ~ as much as for a lost piece of property or a sheep? Even if I am unable to relinquish all of my anger, my grief, my fear, of all that has happened in our own time globally, locally, personally, or my own tendency to be sinful in the past, the present, and the future, God in Christ never, ever leaves us. I’m the one who turns away if only for a moment, a day, or longer. I’m the one who is lost when I turn away through anger, selfishness, or grand self-righteousness. It’s time for me to again remember the joy in heaven when even just one sinner repents. The word repent literally means to turn toward
    In this time of global and local rancor, violence, and hatred, let us reach for the grace within to turn toward God, Jesus, and the Holy Spirit. Therein lies all hope. Paul reminds us elsewhere in 1 Timothy [6:12-16] that God, Who is Immortal, Invisible, the One Who, with Christ and the Holy Spirit, is our true direction in this life. The only person I can change is ME, and a good time for that is like, you know, NOW. Will having hope change the world ~ not likely, but it will improve my attitude which may improve my interactions with a few people. Will hope fix, heal, or restore anything that's broken, wounded, or lost? Who knows ~ it definitely cannot make things worse. Hope, however fragile in a moment, can keep us buoyant through the tidal waves of emotion, fear, and guilt that pound upon our personal shores. Hope and determination find that lost sheep, discover that dropped coin, and cause angels to rejoice. Hope is the light of Christ that beckons and welcomes, even me and grants me a measure of inner peace and an immeasurable amount of spiritual nutrition. Peace is certainly something the world close by and at large needs in great measure. So let it begin with me feeling hopeful, un-lost and found again, with a clean heart and a right spirit renewed.
   And the extra piece in another part of the Gospel is when Jesus is asked about how one inherits eternal life ~ there are similar versions in Mark, Matthew and this one in Luke 10:25-28 which moves into the parable of the Good Samaritan: “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.” Oh that pesky love your neighbor thing… And, the truth is all too often we actually DO love our neighbors as we love ourselves. It’s much easier to project how we are feeling about ourselves onto others in a moment, or long term and shift discomfort, dislike, and blame onto another or an entire group. That’s what gets lost in translation. Yes there are terrible and scary people in the world, and we must be informed, attentive, and occasionally cautious in our interactions, and also do the best we can to do as we are asked to do: Love God, Love Yourself, Love Your Neighbor so easy, right? Insert deep breath here.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ O God of Loving-Kindness, create in us hearts so clean that we move beyond stiff-necked stubbornness, and, purged of our sin, we may display the patience to others that is granted to us by Christ.

                                                      O Lord of Utmost Patience                    
RESPONSE:                We rejoice in Your mercy

~ O God of Loving-Kindness, renew a right spirit within us all, especially those who govern on this Earth, in this Nation, and in this Community. Turn us to ways to care for all who are lost in poverty, the fear and deprivations of war, racism, homelessness, hunger, contagious disease, and more. Help us to find the best care for all Your sheep, and to protect the coins and hopes of those with so little else. We pray especially for: add your own petitions

                                                       O Lord of Utmost Patience
                                                       We rejoice in Your mercy 

~ O God of Loving-Kindness, embrace those anguished by illness, uncertainty of treatment, or anxiety for loved ones, and give ease and healing to all. We now join our voices to pray aloud for those in need…add your own petitions 

                                                       O Lord of Utmost Patience
                                                       We rejoice in Your mercy

~ O God of Loving-Kindness, as we send our own ahead to You, let our hearts feel and hear the joyful noise of all who abide in Your eternal bliss, until we join the feast. We pray especially for…add your own petitions

                                                       O Lord of Utmost Patience
                                                       We rejoice in Your mercy 

~ O God of Loving-Kindness, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently…add your own petitions

                                                       O Lord of Utmost Patience
                                                       We rejoice in Your mercy 
                      
~ O God of Loving-Kindness, magnify the faith of those anointed as our surrogate shepherds, who choose to shoulder the burdens of being an example of and bringing Christ to our daily lives. We pray especially for: add your own petitions
 
                                                       O Lord of Utmost Patience
                                                       We rejoice in Your mercy                                                                                                  
The Celebrant adds: Holy God, King of the Ages, judge us faithful in all that we do to bring honor and glory to Your Name. Restore our willingness to hear and accept Your call to seek our soul’s fortune only in You. We ask in the name of the Christ who welcomes all sinners; the Holy Spirit, who kindles our faith; who together with You are the One, Immortal, Invisible, the Only God, now and forever. Amen. 






All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com


Monday, September 1, 2025

Prayers of the People: The Other Resurrection ~ 13th Sunday after Pentecost WLWC* ‘25 Yr

For Sunday, September 7, 2025; Readings: Isaiah 40:6-11, Psalm 43:1-5; 2 Thessalonians 2:13-17; John 11:1-6, 11-27

 See, the Sovereign Redeemer comes with might…She will feed her flock like a shepherd; she will gather the lambs in her arms, and carry them in her bosom, and gently lead the mother sheep. [Isaiah 40:10a, 11]

  Deliver for me justice God and defend my case from a people devoid of lovingkindness; from the deceitful and iniquitous deliver me! Send forth your light and your truth…let them bring me to your holy mountain…Then shall I go to…God my joy, and my delight. [Psalm 43:1, 3-4]

  Now then, friends and kin, stand firm and hold fast to the traditions that you were taught by us, either by [spoken] word or by our letter. And now may our Savior Jesus Christ himself and God our Maker, who loved us and through grace gave us eternal comfort and good hope, comfort your hearts and strengthen them in every good work and word. [2 Thessalonians 2:15-17]

  When Jesus arrived he found that for four days Lazarus had already been dead in the tomb…Martha said to Jesus, “Rabbi, if you had been here, my brother would never have died…Jesus said to her, “I am the resurrection and the life. The one who believes in me, even though they die, they will live, and everyone who lives and believes in me will never die. Do you believe this? She said to him, “Yes Rabbi, I believe that you are the Messiah, the Son of God, the one who comes into the world. [John 11:17, 21, 25-27]

   This week in the Hebrew/Old Testament readings, we remain in the Babylonian captivity through the passage in Isaiah and in the Psalm. God, in Isaiah, knows the suffering of the Judean people long in exile. God has instructed the prophet to give comfort and hope that their deliverance will be soon coming. The feminine imagery used by Dr. Gafney* is particularly poignant here in the ending verse as God feeding her flock and gathering them in her arms as she gently leads the mother sheep.
   The Psalmist gives voice to those still held in captivity to their deep yearning for the return to their homeland from which they were taken long before.
    Moving to the Christian/New Testament, the young congregation of Thessalonica is being guided by the letters to them as they struggle with their cultural occupation. While Paul’s authorship is disputed among scholars, nonetheless the letters give comfort by assuring them to hold fast to the teachings they have been given in person or by the letters. Their hope and strength will come with all that they do together to share the word of Jesus by their proclamation of the Gospel in every good work and word.
    In our own times It is not at all difficult to find communities in exile in or out of their homelands, held hostage by enemies for one political purpose or another. Whether they are a Christian community or another faith tradition or of no particular religious affiliation at all, we Christians are called to give comfort in the many and various ways we have available, individually and collectively. It is the inherent duty and moral imperative given through our Baptismal Covenant and, in the complex simplicity of Christ’s teaching of The Greatest Commandment to “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” [see Mark 12:28-34, and other versions in Matthew 22:37-40 and Luke 10:25-38]
   The story of Lazarus is one known by Christian, non-Christian, and non-religious persons alike. What is difficult and shocking is that Jesus chose to stay away when notified that Lazarus was likely dying. How unusual for Jesus, who showed such foresight with other people and situations. Martha was clear in saying to him when he arrived, that her brother would have never died if Jesus had been present. Was this to be a lesson for Mary and Martha and those around them that perhaps God does not answer all of our prayers? Or, was it to give Jesus a chance to show another side of his power beyond multiplying bread and fish or healing the living? We all know by one experience or another that God doesn’t answer all prayers, at least insofar as we can know how, why, or when God chooses to or not. Perhaps God is doing something much larger and beyond our understanding that we will may or may never know. Not a comforting thought when grieving a loss of one’s own. Yet, all of these readings are letting us know the need for us to share comfort with and for one another and the source of the comfort is of and comes from God, as we are God’s own creation; and the death-defying eternal life we are offered through the resurrection of Jesus. Oh ~ the other resurrection? It isn’t that of Lazarus, it’s ours. 

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Most Sovereign Redeemer, feed us, your flock, with your spiritual food to nourish our souls and our hearts. Gather us in your arms and guide us to your holy mountain, beyond the oppression of our enemies, to refresh and renew our faith.

O God, our Maker and our Refuge
RESPONSE:                       Grant us Hope, Comfort, and Justice 

~ Most Sovereign Redeemer, guide the hearts of all who build the towers of governments to defend us from the deceitful and iniquitous, and those devoid of lovingkindness. Grant us continuing courage, in difficult and comfortable times, to hold fast to the teachings and model of Jesus in all that we say and do. We pray especially for: add your own petitions

                                              O God, our Maker and our Refuge                                     
                                              Grant us Hope, Comfort, and Justice

~ Most Sovereign Redeemer, send comfort and healing to all who are ill, addicted, feel hopeless, or angry, and replenish the energy of those who give support. We now join our hearts to pray for those in need: add your own petitions

                                              O God, our Maker and our Refuge                                     
                                              Grant us Hope, Comfort, and Justice

~ Most Sovereign Redeemer, let grieving hearts be lifted, until the day when we will be joined forever with those who have now gone ahead to your glorious and eternal Land. We pray especially for… add your own petitions

                                              O God, our Maker and our Refuge                                     
                                              Grant us Hope, Comfort, and Justice

~  Most Sovereign Redeemer, we pause in this moment to offer You our other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently… add your own petitions

                                              O God, our Maker and our Refuge                                     
                                              Grant us Hope, Comfort, and Justice           

~ Most Sovereign Redeemer, thank you for the spiritual gifts of all who have dedicated their lives as true disciples of Jesus. In teaching us, we endeavor together to live, grow, and act by and through our faith. We pray especially for: add your own petitions

                                              O God, our Maker and our Refuge                                     
                                              Grant us Hope, Comfort, and Justice

The Celebrant adds: O God, our Joy and our Strength, fill us all with your light and truth as we seek to be a living example of the Gospel of Christ. Turn us toward you, in the time we each have, to stand firm in your grace as we share our faith through every good work and word.  We ask through Jesus, our Savior Christ; and the Holy Spirit, the Counsellor of our souls; who together with You are One God, our Eternal Comfort and Good Hope. Amen.


*Readings for our Parish in this Year C are from The Rev. Dr. Wilda [Wil] Gafney, Womanist biblical scholar, and the Right Rev. Sam B. Hulsey Professor of Hebrew Bible at Brite Divinity School in Fort Worth, Texas. She is the author of A Women’s Lectionary for the Whole Church Yr C, and others in her series, and translator of its biblical selections. I definitely commend her book for the complete readings, to Clergy and Laity, for her Text Notes, and “Preaching Prompts” whether or not you will use them in your Liturgies/Services/Preaching. There is much to learn from her work to inform every facet of our lives in Christ.  To learn more about her and her work, see her website: https://www.wilgafney.com/

 


All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com