Prayers of the People: He Simply Fed Them, 10th Sunday after Pentecost RCL Yr A

For Sunday, August 2, 2026; Readings: Isaiah 55:1-5, Psalm 145:8-9, 15-22; 

Romans 9:1-5, Matthew 14:13-31

  Thus says the Lord: "Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat!... Incline your ear, and come to me; listen, so that you may live. [Isaiah 55:1, 3]

  The Lord is gracious and full of compassion, slow to anger and of great kindness. The Lord is loving to everyone and his compassion is over all his works. The Lord upholds all those who fall; he lifts up those who are bowed down. The eyes of all wait upon you, O Lord,  and you give them their food in due season. [Psalm 145:8-16]

  For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen. [Romans 9:3-5]

  Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. [Matthew 14:19b-20]

   This week we begin with 5 hope-filled verses from the Prophet Isaiah. It is from the exile/exilic period of Israel’s history ~ that is after approximately 7,000 Judeans were effectively kidnapped by the Babylonians in the year 597 BCE* and many more after the destruction of Solomon’s Temple and the city of Jerusalem itself 10 years later. Finally, they were allowed to return to their ancestral home in about 539 BCE, nearly 60 years after the initial captivity. Not surprising, not all returned, especially some of those who were born during the time of captivity. As with many of Biblical books, Isaiah is particularly complex. The very short version is that this passage is in the final part of what is known as Deutero- or Second Isaiah also known as The Book of Consolation. Since the 18^th century until now, scholars have identified 3 separate sections, Proto-Isaiah by the Prophet himself, while Second Isaiah was written by unknown authors at least a century later. Trito-Isaiah, or Third Isaiah, was written after the return from exile and parts of which were discovered among the Dead Sea Scrolls. There is far more to discover about the entire Book of Isaiah, but for these very few verses, the essence is Proto-Isaiah’s prediction of the promises made to David, that his reign would extend forever through his descendants, ended with the Babylonian captivity. This is now a restored Judean nation which will have no human king. And, that all humanity who now recognize and follow the one true God, will be part of the new and everlasting covenant.

    Paul is quite obviously upset in this passage from his Letter to the Romans. We should remember that Paul and his kinsfolk “according to the flesh,” are Jews. That is his ethnic-identity and even as a follower of Christ he remained essentially Jewish, as did Jesus himself. Further, he reminds us, and his Jewish brethren in his time, that the Jewish expectation of the Messiah arising from the seed of David and the root of Jesse is achieved in Jesus, who is, according to the flesh, a descendant of David and Jesse, and through God is over all and God blessed forever.

   As always, there is so much more hiding amidst the words of a few biblical verses. This is such a familiar story of the feeding of far more than 5000 men, given that women and children were also present that we may miss that this is a deep lesson in compassion. These were dangerous times for those speaking out against the ruling class, not unusual for any era in human history including our own. Jesus had been constantly travelling for healing, preaching, and teaching, and was being closely watched by those in authority who knew of his relationship with his cousin John. With all the parables he used that we heard last week in Matthew 13, he was subsequently strongly criticized and rejected by his hometown synagogue. He had also recently heard of his  John’s arrest and then about John’s execution. And so in grief and likely exhaustion, he headed off to be by himself for some quiet time. However those thousands who knew of and were followers of him were a step ahead and waiting for his arrival. They knew of his healings, his hopeful and sobering messages, they wanted to be seen and known by him in their sickness, in their poverty, in their fear, and especially in their hunger for his word as well as for food. Despite his own needs, in giving them hope for divine consolation and restoration, as in the Isaiah passage for this week, he simply fed them.

*BCE, Before the Common Era, and CE, Common Era, are the common usage to denote ancient times and current times that cover all civilizations regardless of religious traditions, rather than BC, Before Christ, or AD, after Christ which refer to only one religious tradition across the world.

LET US, GOD’S PEOPLE, PRAY

Leader:  ~ Gracious God, Full of Compassion, you are the Constant who guides us through the calm and chaos of our earthly life. Incline the ears of our hearts to listen carefully to you, and quicken our desire to be slower to anger and of great kindness to all whom you have created.

                                  Jesus, Lord of All

RESPONSE:        Our Strength and our Salvation 

~ Gracious God, Full of Compassion, renew us in spirit daily as we carry the message of Christ on our lips, in our hearts, and in our actions, especially to the leaders of this Community, this Country, and this World for the peace, health, and well-being of all people everywhere. We pray especially for: add your own petitions

                                   Jesus, Lord of All

                                   Our Strength and our Salvation                                                

~ Gracious God, Full of Compassion, soothe the hearts and minds of all who struggle with serious illness, chronic pain, or depression, and revive the stamina of those who give them care. We now join our hearts together to pray for those in need… add your own petitions

                                   Jesus, Lord of All

                                   Our Strength and our Salvation                                                    

~ Gracious God, Full of Compassion, we give You thanks and praise for the new and unending life of our loved ones in the glorious eternity of heaven. We pray especially for: add your own petitions

                                   Jesus, Lord of All

                                   Our Strength and our Salvation

~ Gracious God, Full of Compassion, we pause in this moment to offer You our other personal thanksgivings, intercessions, petitions, and memorials… add your own petitions

                                   Jesus, Lord of All

                                   Our Strength and our Salvation         

~ Gracious God, Full of Compassion, grant spiritual and physical vitality and continuous renewal in faith, to all who lead us in Your church, by your Word and through your Wisdom. We pray especially for: add your own petitions

                                   Jesus, Lord of All

                                   Our Strength and our Salvation

The Celebrant adds: Almighty and Ever-Living God, in your image, you created each and all of us across this planet in our many shapes, sizes, and colors, and gave us Jesus as our Lord over all. Empower us to step out and answer Your call with courage and conviction, in tempest and tranquility, for this life and the next. We ask this through Christ Jesus, our Messiah; and the Holy Spirit, our Advocate; who together with You, are One God forever and ever. Amen.

All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com

Prayers of the People: Even Bad Fish... ~ 9th Sunday after Pentecost '26 RCL Yr A

For Sunday, July 30, 2023, Readings: 1 Kings 3:5-12, Psalm 119:129-136, Romans 8:26-39,  

Matthew 13:31-33, 44-52

  And Solomon said…”O Lord my God…Give your servant therefore an understanding mind to govern your people able to discern between good and evil… [1 Kings 3:7a, 9a]

  Turn to me in mercy, as you always do to those who love your Name. Let your countenance shine upon your servant and teach me your statutes. 

[Psalm 119:132, 135]

If God is for us, who is against us?...Who will separate us from the love of Christ?...neither death, nor life, nor angels, nor rulers, not things present, nor things to come...will be able to separate us from the love of God in Christ Jesus our Lord. [Romans 8:31b, 38]

   Jesus [said]: " The Kingdom of Heaven is like a mustard seed...like yeast...like treasure hidden in a field...[and] like [a pearl] of great value...[and] like a net that...caught every fish...when it was full, they...put the good into the baskets but threw out the bad. [Matthew 13:31, 33, 44, 45, 48-49]

    In Solomon’s time as in our own, there were corporate/communal religious rituals and worshipful actions along with the precise words for congregants to say in unison as prayer. Then, as now, there were also individual unscripted conversations and spontaneous utterances with and to God, that are also prayers, as more intimate expressions of emotion and thoughts to share with God. Solomon’s prayer in 1 Kings 3:6-9 is an early example of such a prayer. God comes to Solomon in a dream and asks Solomon what he wants ~ clearly a test that Solomon passes very well as he is for us the icon of his reward: wisdom. The Psalms, of course, are also expressions of prayer and cover every human emotion possible from joy, rage, peace, adoration, and more. Today’s Psalm is a promise to remain faithful with God’s constant help.

   In the Gospel, Jesus lets loose quite a barrage of parables to further explain the kingdom of God in everyday illustrations for that time and for some in our own. There is something for everyone to do whether we are planting tiny mustard seeds to grow into large trees for nesting birds and human food, mixing yeast with flour to expand the dough of life, finding buried treasure in the field of an everyday experience, or discovering a pearl so perfect that we choose to sell all we own to buy it (I admit that while I’ve certainly indulged in some excess in shopping at times, buying that pearl always makes me wonder about then what?).  There are also times when we must allow ourselves to be caught like fish in a net hoping we will be sorted into the baskets with the good fish rather than thrown out with the bad.

   One message here is that there is no perfection in humanity but in choosing as well as we are able, our smallest efforts can grow and yield a positive return. We are to remember that God is always present even if that discovery sometimes requires some digging on our part to understand how deeply we have pushed God into the background.

   Paul tells us that to be separated from the love of God through Jesus, even with all of our faults, is nearly impossible. After all, if God is for us, who can be against us? Only ourselves! And the choice to be separated would have to be our own and intentional, yet even then God remains waiting for us to remember.

   Paul is also teaching us about prayer and ways to access God’s help when we often don’t know our own minds or hearts. He reassures us that the Spirit helps us in our weakness if we have faith ~ however small, however it wavers, or is denied. It is our conscious internal intention that God knows. We may need to be reminded that prayer isn’t about telling God what to do, but rather to ask and seek to know what we are called to fulfill. A question to the air, a plea for help, a “thank you” for an outcome, silently or aloud, is a prayer. Even when some think they don’t “believe in God,” in the midst of a life crisis many will ask themselves how to go on, where to find help, and how to get through it. A family member, a friend, or through some other means, may appear to give some help or offer advice, or simply be present in a time of great need. Could that be the presence of God or Jesus or the Holy Spirit?

   The Spirit of God, if we open ourselves to faith, however pale and fragile, is the yeast that expands our understanding, our relationship, and the willingness to seek God’s purpose in all that we do. The love of Christ is what sustains us through the ups and downs and in-betweens of life; it is the pearl of great price to be Christ’s own within ourselves and together. The Spirit may quietly, even anonymously, nudge us, offering an idea, a direction, a sudden thought of a path forward or someone or others who can help.

    God is the ultimate master of the Household who gathers the yield of fish and field, the good and the bad, the mediocre and the exceptional. Some days in God’s Creation are better than others yet God is the constant that draws us in whether or not we believe, trust in, or disregard. In the life to which we are born, we are created with the free will to choose our own path to discover the treasures, the nesting places, the full or scanty harvests, and the good fish with the bad on any given day in every given life. This is a good moment to examine our choices, decisions, and their outcomes to find those small and great pearls among them. Even the bad fish that result from less than great outcomes, are great fertilizer. They promote and provide growth to the seedlings of life with a bountiful harvest of strength for our times of weakness and confidence in our pearls on our continuing  journey of discipleship.

 

LET US, GOD’S PEOPLE, PRAY

 

Leader:  ~ God of Steadfast Love, the smallest seeds, the yeast that gives rise, and the hidden treasures of everyday life, are a few of the markers of Your bountiful love. Guide us to see the ordinary as miraculous in Your Creation, filling our souls beyond measure through faith.

 

                                                     O Spirit of God                     

RESPONSE:                            Be our strength in our weakness

 

~ God of Steadfast Love, endow all who govern in every area of our World with wise and understanding minds, able to discern and choose good over evil for the health and welfare of all people in Your Creation. We pray especially for: add your own petitions

 

                                                       O Spirit of God

                                                       Be our strength in our weakness

 

~ God of Steadfast Love, ease the burden of illness, injury, or despair for those who suffer, and bring relief to those who give them care. We now join our hearts together to pray for those in need… add your own petitions

 

                                                       O Spirit of God

                                                       Be our strength in our weakness

           

~ God of Steadfast Love, we hold closely in our hearts all who have traveled to the end of their human experience, who now shine in Your eternal radiance and peace.  We pray especially for… add your own petitions

 

                                                          O Spirit of God

                                                       Be our strength in our weakness

 

~ God of Steadfast Love, we pause in this moment to offer You our personal thanksgivings, intercessions, petitions, and memorials… add your own petitions

 

                                                          O Spirit of God

                                                       Be our strength in our weakness

                        

~ God of Steadfast Love, bestow the gift of grace-filled respite for all who are called to lead us in Your church, teaching us to pray, worship, and work together, all according to Your purpose. We pray especially for: add your own petitions

 

                                                          O Spirit of God

                                                       Be our strength in our weakness

 

~The Celebrant adds: O God of Mercy, as You are always for us, nothing can separate us from the enduring love of Christ but ourselves. Catch us in Your ample net and draw us from the troubled waters of this life, into the eternal Good of Your Heavenly Kingdom. We ask through Jesus, our Hope and our Savior; and the Holy Spirit, our Advocate and Counselor; who together with You are our One God, forever and ever. Amen.

 

All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com

Prayers of the People: Tare-ing Around ~ 8th Sunday after Pentecost RCL '26 Yr A

For Sunday, July 19, 2026, Isaiah 44:6-8, Psalm 86:11-17; Romans 8:12-25, Matthew 13:24-30, 36-43

  Thus says the Lord, the King of Israel, and his Redeemer, the Lord of hosts: I am the first and I am the last; besides me there is no god. [Isaiah 44:6]

  Teach me your way, O Lord, that I may walk in your truth…For great is your steadfast love for me…you, O Lord, are…merciful and gracious…slow to anger…you, Lord, have helped and comforted me. [Psalm 86:11a, 13a, 15a, 17b]

   When we cry, "Abba! Father!" is that very Spirit bearing witness with our spirit that we are children of God, and if children, then...heirs of God and joint heirs with Christ...But if we hope for what we do not see, we wait for it with patience."  [Romans 8:15b-17a, 25]

   [Jesus] answered, "The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are the angels...The Son of Man will send his angels, and they will collect...all causes of sin and all evildoers, and...throw them into the furnace...Then the righteous will shine like the sun in the kingdom of their Father. [Matthew 13:37-42a, 43a]

  To begin this week’s readings, we have a 3 verse snippet of a slightly longer chapter of Isaiah. Essentially we hear about the singularity of God: I am the first, and I am the last. We’ve heard the connection between God and God’s people elsewhere in the Bible and it is what we have all been taught for generations beyond generations, yet, there’s a whole sermon waiting to be written about how this concept of “one God” aka monotheism has been co-opted from the understanding of early Judaism. In ancient times it was assumed that there were other deities who had their own limited things to do and spheres of influence. Israel’s God, however, was intended to be an exclusive relationship and commitment by Israel as God’s chosen, as no other god equals Israel’s God. There’s much to consider but in the interest of time and space, it was the onset of the 17^th century with world conquering and domination by the West. Those leaders determined that cultures with multiple gods were inferior. The concept of monotheism as the only way was developed and used as a method of continuing the power of the conquerors and it spread back to their own lands. As Reed Carson writing for WorkingPreacher.com says: Ironically, this naïve self-assurance places Christian theologians in a similar position to what texts like Isaiah 44 sought to correct…Today a host of rival gods contend for our affection and adoration…Among these rival deities are the Christian Nationalist God, the spirits of Profit and Growth, and demons like Patriarchy and White Supremacy. Each of these…has found ways to demand of us sacrifices, oaths of loyalty, and (perhaps most ruinous) awestruck fear.

  In a slight departure, this Psalm gives us many quotations from the Torah, the first five books of the Hebrew/Old Testament, and some also appear in other psalms. The Psalmist doesn’t seem to worry at all about people with their other gods. The primary affirmation is that our God is gracious and full of compassion, slow to anger and abounding in love and kindness. These words are to give us the freedom and conviction that we can appeal directly to God, as the Psalmist speaks to his own trust and expectation that even those “others” will come to worship the One.   

  Paul speaks to our inward groaning and mortal struggles to avoid the deeds of the body as he exhorts us to hope for what we do not see and wait for it with patience.

  But it is this parable of Jesus, often known as the wheat and the tares [noxious weeds that resemble the wheat sprouts], that offers us a lesson in prudent personal agronomy. It takes an experienced farmer/gardener to know the difference between seedlings that grow into the desired plants and those that produce invasive, destructive weeds. The Master of this field wisely leaves well enough alone, as at maturity, the reapers will have no difficulty in distinguishing the wheat from the weeds, knowing which to save and which to burn.

  While the Master of this story blames an enemy for the deliberate seeding of tares in his field, we can look to ourselves for the crop of noxious weeds we ourselves produce. One grows each time we point a finger in disgust or hate, however self-righteous and correct we believe we are. Another shoots up each time we judge and belittle those we believe to be the enemy of our personal agenda (even if they are). The next grows tall every time we decide who is an undesirable and useless plant growing where it isn't wanted. And half an acre at least rises up especially when we believe we know who God will ~ or should ~ burn. It is so easy to sow another seed of soul-destroying rubbish in our own spiritual ground, reducing it to an unholy dump.

  The message is pretty clear, and always difficult: it's not our job to reap the harvest and separate the weeds from the wheat. We are called to be the good seeds, the children of the kingdom, to be fruitful and nourish the fields of the Lord. In growing strong in Christ together, we will crowd out temptation, resist and lessen the impact of the noxious weeds of various kinds of -isms sown in God's Creation. The true and fertile seeds of the Spirit are ready to sprout. God is the true and only judge of the hearts of others. As the most famous line in the old Walt Kelly cartoon, the main character Pogo says: We have met the enemy and he is us. 

  Jesus came to save the fallen, not just the faithful. Let us not be tare-ing around to prove ourselves better than others and to argue every point of disagreement. Let us climb out of the weeds we plant in ourselves, that demean others by our attitudes and actions, however unwitting and well-intended, and demean us also. Let us not be as an enemy regardless of another’s attitude and actions. God, and only God, is the One to tear the tare out of the wheat of life and living.

LET US, GOD’S PEOPLE, PRAY

Leader: ~ O Lord our God lead us, Your children, by Your Spirit, to labor with patience and hope in Your fields, to gather for ourselves and all Creation, the everlasting freedom of Your Glory.

                                        Merciful and Gracious God
     RESPONSE:        Our Help and our Comfort

~ O Lord our God, impel the hearts and souls of all who govern our World, our Country, and our Community, to tear out the choking tendrils of the deadly contagion of inequity, injustice, and personal greed, so to save and prosper the lives of all Your people. We pray especially for: add your own petitions

                                        Merciful and Gracious God
                                      Our Help and our Comfort

~ O Lord our God, relieve the pain and despair from those who suffer with illness, injury, or addiction, and sustain the strength of those who give support. We now join our hearts to pray for those in need… add your own petitions

                                        Merciful and Gracious God
                                      Our Help and our Comfort

~ O Lord our God, we lift up and release those who have departed into the joyous welcome of Your glorious and forever Heaven. We pray especially for… add your own petitions

                                        Merciful and Gracious God
                                      Our Help and our Comfort

~ O Lord our God, we pause in this moment to offer You our other personal thanksgivings, intercessions, petitions, and memorials… add your own petitions

                                        Merciful and Gracious God
                                      Our Help and our Comfort

~ O Lord our God, we commend to You, with gratitude, those who have committed their lives to us in Your service. Bless, inspire, and uphold them, as they work with and for us, to guide us always toward You. We pray especially for: add your own petitions

                                        Merciful and Gracious God
                                      Our Help and our Comfort

The Celebrant adds: Abba! Father! Sow in us a longing to clear away the weeds of sin and doubt within, and to prosper our spiritual ground with good seed and great hope, that we may shine like the sun in Your Eternal Kingdom. We ask through Jesus, our Strength and our Redeemer; and the Holy Spirit, our Soul Guide and our Wisdom; who together with You reign as One God, now and forever. Amen.

All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com

Prayers of the People: Growing Deep Roots ~ 7th Sunday after Pentecost '26 RCL Yr A

For Sunday, July 12, 2026; Readings: Isaiah 55:10-13, Psalm 65:9-13, Romans 8:1-11,

Matthew 13:1-9, 18-23

  For you shall go out in joy and be led back in peace; the mountains and hills before you shall burst into song and all the trees of the field shall clap their hands. [Isaiah 55:12]

  …the hills gird themselves with joy; the meadows clothe themselves with flocks; the valleys deck themselves with grain; they shout and sign together for joy. [Psalm 65:12b-13]

  To set the mind ion the flesh is death, but to set the mind on the Spirit is life and peace...But you are not in the flesh; You are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.  [Romans 8:6, 9]

 

   Let anyone with ears listen! ...for what was sown on rocky ground, this is the one who hears the word...yet such a person has no root...and immediately falls away...As for what was sown among thorns, this is one who hears the word but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word, understands it, who indeed bears fruit... [Matthew 13:9, 20a, 21a,b; 22, 23a]

    The poetic beauty of this week’s brief text from Isaiah is often overshadowed by current and past news of flooding, fires, and other natural disasters in the US and around the world, and of course, casualties of war. Yet it is also often true that there are times when good news for some contains bad news for others. For example, drought-stricken areas are happy for plenteous rain or snow but too much or too little are each their own problem. The prophet here is no stranger to grieving and this text isn’t intended as mere pretty poetry or platitude. One writer suggests this piece is a catalyst for hope. Prior parts of this section of Isaiah have been about the pain of exile in Babylon and now they have returned to the land of their ancestors. This Creation imagery, coming even in the midst of lingering suffering from exile, as any people displaced by flooding, or earthquakes, or millions of acres on fire can attest, offers the hope and comfort of a deeply loving God. The psalm continues the imagery of a planet thoroughly enriched by God that grows and feeds and sings with joy.

    And then we move to Paul’s Letter to the Romans as he describes how to avoid condemnation. Those we deem to range between flawed and despicable are also gifted with the free will to obey or not. While many  who play larger roles in general life find themselves in thorny patches on rocky roads, are diverted from their appointed mission by the lure of earthly distractions, intemperance, or a volatile attitudes. Yet they are brought to us in Scripture, remembered for their deeds and, misdeeds, as human as we are, and, like us, filled with the depths and shallows, tragedies and triumphs, the ordinary and extraordinary moments, depending on the day, the dilemma, and the choices made.  

    We all are created and chosen by God with the seeds of the Spirit planted within us. It would seem that all we need to do is till, tend, water, feed, and weed for a bountiful harvest of God's love, that is, to freely set our minds on Christ's salvation and life eternal. But, of course, it's rarely, if ever, quite so simple. Farming is a 24/7 job on and in the ground. Great soil, good weather, and hard work ideally should yield a good crop. But even excellent farmers have epic failures despite their best efforts. We, as all those who came before and all who come after, will encounter feasts and famines, droughts and floods, rocks, thorns, pestilence, joy and grief within the span of our lives; some of it through no fault of our own and some by our willing neglect and impetuous choices. But, the Spirit of God always dwells within us and when we are shaken back to that consciousness, it is never too late to replenish the soil, enrich it with the nutrients of prayer and penitence, and nurture the deep roots that remain. Whatever is on the surface of our temporal acreage at any given time, the Word of God will ground us if we will hear and merely try to understand.  

    Matthew helps us see the impetuous of the “sure, I get that” response from those on rocky ground with no rootedness to live into the Word when things aren’t going well. We know the one who is living among the thorns, and never hears the words of Jesus while being lured by earthly distractions and attractions and the gathering of the stuff and money that will never fully satisfy. But the good soil of one’s soul, cultivated and maintained by regular spiritual feeding and replenishment, hears and understands. We can choose to build a strong inner foundation so that even the dire troubles life can/will bring, although disheartening and distracting at times, can withstand and produce ever greater yields of spiritual fruit.

    A dandelion can flower in all manner of ground, and a desert will erupt in blooms with the slightest moisture. Whenever the Word penetrates my awareness, I must try, try again to clear the rocks, cut back the thorns, and cultivate the soil of my soul to enable me to grow those deep roots to keep me spiritually grounded; to be fruitful and multiply the good yields of faith, to belong to Christ Jesus again and forever.

LET US, GOD’S PEOPLE, PRAY
 
Leader:  ~ Holy God, Ground of our Being, grant us eyes to see and ears to hear the Word that calls us each and together, to seek the fertile path of the Spirit.  Guide us to listen deeply to understand, and to continually enrich the soil of our souls to go out in joy and be led back in peace.
 
                                                Lord Jesus, our Christ
             RESPONSE:            Deepen our roots in You
 
~ Holy God, Ground of our Being, sow the healthy seeds of grace and goodness in the souls of those who govern this World, our Nation, and our Community. Divert them from the way of the thorns of injustice into the arable terrain of fairness, honor, and integrity. We pray especially for: add your own petitions
 
                                                Lord Jesus, our Christ
                                                Deepen our roots in You
 
~ Holy God, Ground of our Being, comfort and heal all who struggle with illness in body, mind, or spirit, and ease the burden of those who care for them.  We now join our hearts to pray for those in need… add your own petitions
 
                                                Lord Jesus, our Christ
                                                Deepen our roots in You
           
~ Holy God, Ground of our Being, we commend to Your hand, all who have left this world for Your Kingdom, where there is no death, only life everlasting in the fullness of joy. We pray especially for… add your own petitions
 
                                                Lord Jesus, our Christ
                                                Deepen our roots in You
 
~ Holy God, Ground of our Being, we pause in this moment to offer You our personal thanksgivings, intercessions, petitions, and memorials… add your own petitions
 
                                                Lord Jesus, our Christ
                                                Deepen our roots in You
                       
~ Holy God, Ground of our Being, plant a grower’s faith and vitality within those chosen and anointed as the tillers of Your verdant fields. Guide them to model and inspire spiritual growth within themselves, in each other, in ourselves, and in our community of Christ. We pray especially for: add your own petitions
 
                                                Lord Jesus, our Christ
                                                Deepen our roots in You
 
The Celebrant adds:  Lord of Creation, our Divine Gardener, cultivate our hearts to free us from the weeds of temporal pleasures that choke away our spiritual birthright of salvation. Enrich our willingness to tend and nurture Your Word and Presence within us for a fruitful yield; a soul-fulfilling harvest to last eternally. We ask this through Jesus, Sower of the Word; and the Holy Spirit, Wellspring of Wisdom; who live and thrive together with You, as One God, now and forever.  Amen.

 

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