A moment of contemplation for yourself or on behalf of others on everything from the life-altering to the mundane.


Prayer: A conversation with The Higher Other who lives within each of us. An invitation to vent, to re-think, to ask, and to rest.

Wednesday, March 13, 2024

Meditation Moment in Lent ~ Day 25: Give Up, Take On, Pray '24

March 13, 2024 ~ 5th Wednesday in Lent




Holding on to anger is like drinking poison 
and expecting the other person to die.  

Holding on to anger is like holding hot coals 
you intend to throw at someone 
but you're the one who gets burned.
 
Anger is an acid that does more harm 
to the vessel in which it is stored 
than to anything on which it is poured.

 
     All of the above quotes, in a variety of similar iterations, have variously been attributed to The Buddha, Mark Twain, Roman Stoic philosopher Seneca, 12-Step programming, and any number of contemporary authors. It is often difficult to pin down the actual origin of almost epigrammatic expressions especially when widely quoted. Nonetheless, whoever said them first, the consensus of the above is that anger is more dangerous to oneself than to others. Anger that escalates to rage and/or combines with desperation, however, can certainly be dangerous for everyone around.
    But not all anger is bad or dangerous ~ it's quite appropriate and justified, when it's directed at or a result of personal loss, instances of gross injustice, discrimination, economic hardship, and so on. It is how we use our anger, how we respond that makes the difference between poisoning ourselves and resolving an issue. Thoughtful response rather than impulsive reaction? Some days are better than others. How can I pull back when pushed over an edge? Counting to 10? Deep breathing? 
   So much depends on when and how the anger surfaces and who is pushing my buttons and what else is going on within me that may be completely unrelated.   
   For one who is constantly seething over things small and large, “itching for a fight” consciously or otherwise, or keeping it all inside unexpressed with an all-gracious exterior, seeking outside help, pastoral and/or professional is a useful step in self-care.
   We all know that Jesus says to love our neighbors as we love ourselves. If I’m spending much of my brief life raging at others, even just inside, it says more about how I feel about me than how I actually feel about her, him, and them. 

   Dear God,

      There are days when I want You to be Your Old Testament Self ~ smiting and plaguing, wrathful and condemning, thundering, destructive, and vengeful, oh my! That gives me permission, sort of, to impose the eye for eye/tooth for tooth thing as I plot my revenge against a perceived enemy.  But mostly, I want ~ and need ~ Your New Testament Self in the form of Jesus who relieves my angst and anger, and shows me a quieter yet equally satisfying path. For today, I'll give up attempting to bend my part of the world to my will by shouted recrimination or internal rage. I'll take on seeking more positive outlets to right injustice, overcome discrimination, promote understanding, or get involved with organizations that work to resolve large issues that affect us all. I'll also work toward calming my inner upsets, examining the why and how of what bothers me, and continuing my quest for the inner peace that will reflect outwardly. I'll pray for the guidance and blessing of the Holy Spirit, the support and friendship of a loving community of faith, and the collective wisdom and love of family and close friends. Oh, and I'll keep working on what I'm thinking about those other drivers when I’m in the car. amen. 












































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Tuesday, March 12, 2024

Meditation Moment in Lent ~ Day 24: Give Up, Take On, Pray '24

March 12, 2024 ~ 4th Tuesday in Lent

The power of faith is the power of goodness and truth, 
which is the power of God…
The opposite of faith is therefore fatalism...[that] finds expression in statements like 'Nothing can be done about it.' and 'There is no hope.' These are the statements of people who do not really believe in the power of God, people who do not really hope for what God has promised. 
Albert Nolan, O.P.* 

Faith....do I have it?  I think I do ~ I must, I go to church, I pray ~ but then there are those moments when I am unsure of what God means to my life. There are times when I am certain there is nothing I can do that will make any useful difference in the world. I even struggle with hope as the world seems to be in constant chaos and turmoil, twisting and turning in violence and calamity. I question my faith often and I suppose I always will. And then what helps is seeing that tiny mustard seed ~ is that really all I need? I think I can muster that much in my way of Faith.

Dear Jesus,
   In the Gospel of Matthew 17:20,You said that if I have faith as small as a mustard seed I can move mountains. I feel that strength and know I can move anything larger than myself on those "good days." On those not so good days, sometimes it's all I can do to move myself. But when I look at that tiny seed, I begin to approach hope. For today, I'll give up pondering the details of what I'm sure I believe and what I'm not so sure of. I'll take on walking through each day with that mustard seed as a tangible sign of Your love and inspiration ~ from its tiny beginnings to its full leafing of surprising height that produces more seeds to give flavor and warmth to my life. I'll pray for more hope and more confidence in my faith. In the meantime, I have faith in that tiny seed's magic ~ within it there is the potential for tremendous growth, just as there is within me when I feel my faith reaching for You. amen.


A Full-Grown Israeli Mustard Tree

*Albert Nolan, OP [1934-2022], was born in Cape Town as a 4th generation South African of English descent. With inspiration from reading the works of Thomas Merton, he entered the Dominican Order in 1954. He taught theology to and had been Vicar General of the Dominicans in South Africa. The author of several books, his 1976, Jesus Before Christianity, is the most well-known and has been reissued several times and as recently as 2001, its 25th Anniversary edition.  In it, Nolan discusses Jesus' radical struggle for the full humanity of the poor in the time of first-century Palestine. Nolan writes that Jesus "challenged the rich to identify in solidarity with the poor," a universal theme that is persistently relevant across time and culture.



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Monday, March 11, 2024

Prayers of the People: Cracking it Open ~ 5th Sunday in Lent '24 Yr B

For Sunday, March 17, 2024, Year B, Readings: Jeremiah 31:31-34, Psalm 51:1-13, 
Hebrews 5:5-10, John 12:20-33

   ...I will make a new covenant...I will put my law within them, and I will write it on their hearts...I will forgive their iniquity, and remember their sin no more.
 [Jeremiah 31:31,33b,34b]

    Have mercy on me, O God...in your great compassion...Create in me a clean heart, O God, and renew a right spirit within me...Give me the joy of your saving help and sustain me with your bountiful spirit. [Psalm 51:1, 11, 13]

   Although he was a Son, he learned obedience through what he suffered...he became the source of eternal salvation for all who obey him... [Hebrews 5:8a, 9b]

   Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. [John 12:24] 

   From the beginnings of Christian Liturgy until the late 1950s, the 5th Sunday in Lent was known across many liturgical denominations as Passion Sunday and it marked the beginning of a two-week Passiontide. The 6th Sunday was Palm Sunday, the beginning of Holy Week, with the Passion cycle finishing with the Hallelujahs of Easter Day. There are a few traditionalists that still follow that liturgical line but these days in our corner of Episcopal/Anglican Land, the two weeks of Passiontide is no longer observed in that way. The 6th Sunday in Lent is now the combined Sunday of the Passion: Palm Sunday
  We who have been Christian for a fair amount of time know what is coming, especially as parish calendars are filled with the schedules of preparations and services for Holy Week and Easter.  Some will enter the experience of the next weeks as a rote exercise of obligation with a sense of the sacred a bit worn or dimmed. Some will skip a few or all of the extra events in favor of laying all their spiritual eggs only in the joy of Easter. But for me, in this 5th Sunday in Lent, it is time again that I consciously think more about what it all means for me now and especially for my eternal life. How do I break out of my self-protecting shell and be rooted again in Christ, growing, blossoming in Holy Ground? 
   This week, Jeremiah tells us that God plans a new covenant and from the least of them to the greatest, God says, I will...remember their sins no more. 
   Jesus tells his disciples about the grain of wheat that must die in order to bear fruit. It is a cue for me to remember that my life in this world is brief and shortening with every day that passes. It is time for me to crack open the seed of wisdom and truth in the ground of my being, to grow its fruit in my soul, and perhaps, along the Way, it may plant a few seeds in others. 

LET US, GOD’S PEOPLE, PRAY 

Leader:  ~ O Lord our God, turn us from our earthly wants and purge us from our sins. Strengthen our faith in and by Your constant Presence that we may hear again, intentionally follow, and obey Jesus the Christ, our Source of eternal salvation.

                                                       O God of Compassion             
RESPONSE:                 Create in us clean hearts

~ O Lord our God, renew right spirits and write Your Law and Covenant on the hearts and souls of all who have or take political authority in this World, in this Nation, and in this Community, that their actions will restore all Your people to justice, mercy, and peace. We pray especially for: add your own petitions

                                                       O God of Compassion
                                                       Create in us clean hearts   

~ O Lord our God, calm the fears and pain of all who are afflicted by illness, turmoil, or doubt, and refresh the energy of all who give them care. We now join our voices to pray aloud for those in need…add your own petitions

                                                       O God of Compassion
                                                       Create in us clean hearts  

~ O Lord our God, we offer our praise and unending gratitude for the joy and gladness of those we love, who now live again forever, in Your glorious and bountiful Spirit. We pray especially for:  add your own petitions

                                                       O God of Compassion
                                                       Create in us clean hearts 

r other heartfelt thanksgivings, intercessions, petitions, and memorials, aloud or silently…add your own petitions

                                                       O God of Compassion
                                                       Create in us clean hearts     

~ O Lord our God, grant special grace and blessings to all who endeavor in Faith to live in and bring us Your Word and Sacraments, that we all may know the reconciling love of Christ. We pray especially for: add your own petitions

                                                       O God of Compassion
                                                       Create in us clean hearts 
          
The Celebrant adds:  God of Loving-Kindness, break us out of our self-protecting shells to die to temporal distractions, that, rooted in the holy ground of Christ, our spiritual fruitfulness may nourish the souls of ourselves and others, guiding us all into eternal life. We ask through Jesus, our great High Priest; and the Holy Spirit, our Sanctifier; who together with You, live, love, and reign as One God, now and forever. Amen.         



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Meditation Moment in Lent ~ Day 23: Give Up, Take On, Pray '24

March 11, 2024 ~ 4th Monday in Lent


Just as how we conceptualize God
 affects what we think the Christian life is about,
so do our images of God. 

~ Marcus Borg*           

    Have you ever thought about what image of God you have? We’ve all had lifelong influences, some more unconscious than others. In your mind does "he" look like the illustrations in Children's Bibles, or maybe a kindly white grandfather with a beard by Michaelangelo, or a stern disciplinarian father? What about Jesus as a white sun-tanned, blue eyed European whose long flowing locks shine with expensive-looking highlights? How about a middle eastern semite ~ a darker-skinned young Jewish man deeply tanned from the desert of Palestine?  Does your mind see the Holy Spirit as a white dove descending upside down or as non-burning tongues of fire come first in your mind? 
    Of course it's easier to relate to and feel comfortable with someone we can picture in our minds, someone who looks like us or someone we know and like. Have you ever had the experience of meeting up with a friend from childhood ~ you have that old photo in your mind and suddenly you're confronted with the reality of time passing.  Perhaps it all works fine or perhaps the memory and the reality are difficult to mesh together. 
    Just as we watch children grow from newborns, to toddlers, to older children, teens, young adults...and just as we sometimes want to hold on to our images of them at a certain moment in time, it's important for our relationships with them to grow and allow who they become to deepen our bonds. It’s also important to understand that a Jewish child, a Muslim child, an Asian-African-Palestinian-Caribbean-South American-Christian child will likely [and hopefully] have imagined anthropomorphic images depicting the God of Abraham as much like older versions of themselves.
    Of course we don't have the luxury of knowing what God looks like ~ and if we did, would it be God? But, we can look at how or if our early ideas about our mind-image of God have or have not evolved as we’ve grown and how that expresses the stagnation or the maturity of our faith. 
     Sr. Sandra Schneiders, IHM, STD, Professor Emerita of New Testament Studies and Christian Spirituality at the Jesuit School of Theology at Berkeley has said, God is more than two men and a bird. 
    Has your Trinity ever looked like two men and a bird in your mind's eye? How does your current mind's image affect your prayer, your relationship, your sense of who God is in your life?


Dear God,
       I'm concerned that I might have the wrong image of You in my mind. I want so much to capture the right picture of You in my imaginings ~ all of You, the Trinity ~ God, Jesus, Holy Spirit, so that I can feel that I'm relating to You correctly. And yet somehow that doesn't seem quite right, either.  Well then, for today I'll give up trying to apply and accept someone else's image of You. I'll take on thinking about how I am made in Your image instead of You being made in my image. I'll pray for the inner security and  spiritual freedom to let You out of the box I try to keep You in. And as I mature in my relationship with You, perhaps I will be able to realize that all I need to do to know You in my mind and heart and soul, is to look in the mirror and at all those I meet daily and all those I love and have loved, then I will see the faces of My Trinity.  amen.


*Marcus Borg [1942-2015], was a Fellow of the Jesus Seminar**, and the first person to be designated as Distinguished Professor of Religion and Culture at Oregon State University. Educated at Moorhead College in Concordia, Minnesota; Union Theological Seminary, in New York City; and earned a Masters degree in theology and a Ph.D. at Mansfield College, Oxford, England. A progressive Christian with a significant record of scholarship and research of the Historical Jesus, a prolific author and lecturer, and known internationally through videos, lectures, and television, Borg was a frequent collaborator with other theologians with whom he both agreed and disagreed. He remains one of the most recognized and influential theologians of today. Two of his best known works are  Meeting Jesus Again for the First Time: The historical Jesus & the heart of contemporary faith; and, Reading the Bible Again for the First Time: Taking the Bible Seriously but Not Literally.

**The Jesus Seminar, then and now: https://theconversation.com/getting-the-gist-of-a-historical-jesus-the-jesus-seminar-30-years-on-44465























All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact:
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Saturday, March 9, 2024

Meditation Moment in Lent ~ Day 22: Give Up, Take On, Pray '24

March 9, 2024 ~ 4th Saturday in Lent


I
Am
A Hole
In A Flute
That the Christ's Breath
Moves Through -
Listen to This
Music. 

~ Hafiz 1320-1389*


   I don’t remember when I first read a poem by Hafiz. But I do remember the first time I read the one above. I was browsing in a bookstore for nothing in particular. I saw a book and picked it up and turned the first few pages. Just after the page with all the publishing details was the poem. I had seen a few things by Hafiz but this just captured me and going no further into the book, I bought it. Take some time to sit with this poem, this image. Breathe with it. It’s a full body ~ physical, heartful, soulful ~ breath prayer. Whether or not you have any musical ability or not, imagine yourself as a flute filled with music just waiting to be released. See your breath as on a cold winter day expressed as vapor released into your surroundings. Imagine it is Christ’s breath sent into each person you pass, speak to… We are the vessels to carry all that we say we believe, even Christ Himself.

O Breath of God,
     waft through my body, permeate my soul, fill my consciousness to overflowing, open my heart to let go of judgment, anger, fear, resentment, and more internal negatives. Let me breathe in deeply to fill me so I can breathe You out into the World. For today I will give up the oblivion of mindless breathing and take on the wonder of deeply inhaling, holding, and exhaling with purpose beyond the obvious. I will stop and notice several times today as I breathe in with intention and breathe out with awareness. I will pray at those moments to experience the Radiance of Christ entering in and the humility of conveying the Glory of Christ as I release His music to the world around me. amen.



*Hafiz (Shams-ud-din Muhammad) was a beloved poet of 14th century Persians and his mystical verse has come down through the ages influencing the work and lives of Goethe and Ralph Waldo Emerson, both of whom translated his work. Arthur Conan Doyle had his character Sherlock Holmes quoting Hafiz and Johannes Brahms used several lines in his own compositions. It has been said that in difficult moments, Queen Victoria also went to the work of Hafiz. The quote above was translated by Daniel Ladinsky in his book, A Year With Hafiz.

Hafiz, is a title, rather than a name, literally meaning "protector." Depending on the context it is a term used by Muslims for someone who has completely memorized the Quran. Hafiza is the female equivalent. A hafiz is given great respect by the people of the community with titles such as "Hafiz Sahb", "Ustadh", and occasionally Sheikh.
























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Friday, March 8, 2024

Meditation Moment in Lent ~ Day 21: Give Up, Take On, Pray ‘24

March 29, 2024 ~ 4th Friday in Lent

I refuse to answer that question on the grounds 
that I don't know the answer.
 Douglas Adams*

     To be completely fair, the question What do you believe was not a question asked of Mr. Adams that I know of, but his words that I quoted are simply that, a quote attributed to him that works for my purpose. I have no idea of the context but most likely it was a part of his humor. But now I ask YOU to think about this question for yourself. I do it all the time, especially when I’ve been confronted with centuries old theology in the form of  “doctrines.” 
   Theo-logy in a literal translation from the original Greek means God [Theo] and study of [ology as in geology, archaeology, ophthalmology…]. Theology is, simply, the study of God and even gods and goddesses as in, the theology of ancient cultures. How have you studied God? Maybe you’ve been part of a Bible study and/or paid attention to sermons at Church, participated in seminars, watched TV preachers, or maybe you have explored in small study groups, read books, watched documentaries about religion or spirituality. Do you believe it because she/he/they simply taught you to, told you to, because they have said it once or many times, or because you have truly wondered, studied, explored, pondered, discussed with others, etc.?
   The follow-on to what do you believe about God is why do you believe it? In my personal experience, having accepted what I was taught, then questioned it, then was dissatisfied with some answers, intrigued by other answers, listened, and worked on my own and with others, read a lot, worked on my own and with others. My personal conclusion is I have some solid/core beliefs and some that I will continue to explore and question for the rest of my life as in: What draws me in, what repels me, what am I seeking, what comforts upholds me, what makes no sense to me, what…  I don’t probably will never know the answers to all the questions and I'm learning to accept it.

Great Spirit of My Soul,
    I seem to ask myself What do I believe quite a bit though I never seem to get a complete answer. Other people seem very clear, even emphatic about their beliefs and I often wish I could be. But the truth is, some of my answers change as I get older, learn more, and I often wonder why I wonder.
    One of the things about You of which I am certain is that there is You. Another is that You have many titles, many layers, and You are available to me and everyone in many, many ways.    
    But...there are the uncertain parts. Is there anything You require me to believe? Some “authorities” would demand that I accept this or that or the other or I’m forever doomed. There sure are a lot of different ideas about You among people who get very upset, extremely angry, and even start wars with others who strongly disagree.
    If You are a Universal God, why do we have to fight about You? It's all in the details, I suppose ~ about who made the “rules” and who shouts the rules out better. Are “their” rules all about loving You and each other, or more about control and manipulation by some earthly representative? 
    For today, I’ll give up the feeling that I “should” be completely certain of what I believe. I’ll continue to take on learning more about who You are in my life through personal and communal prayer, by reading and talking about my own and different faith traditions with others, and by looking at the lives of people I think are good models for my life. I’ll pray for the wisdom to know that whatever I believe, You understand and are still with me.
    Perhaps the God of those who feel the need to argue and demand the most adherence to their beliefs by others is smaller than You are and is able to be kept in a manageable box so they feel as big or bigger than you. Yes, that I do believe. 


*Douglas Adams[1952-2001], English born dramatist, humorist, and author, is best known for The Hitchhiker's Guide to the Galaxy, a comedic science fiction series of books, tv, movies, computer games, and plays. 

 

            


  























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Thursday, March 7, 2024

Meditation Moment in Lent, Day 20: Give Up, Take On, Pray '24

March 7, 2024 ~ 4th Thursday in Lent


One of the most significant negative habits we should be aware of 
is that of constantly allowing our mind to run off into the future...
Carried away by our worries, we’re unable to live fully and happily in the present. 
Deep down, we believe we can’t really be happy just yet—
that we still have a few more boxes to be checked off 
before we can really enjoy life.   
~  Thích Nhất Hạnh* 

       It’s one thing to hope for and plan for the future. It’s another thing to live in it before it arrives and, in so doing, miss all the opportunities of today to smile, appreciate, enjoy. Even in the darkest of times, light will shine through the clouds. How many times have you played the game of: once the car is paid off...once the kids are through college...once the new roof is on...once the dentist bills are paid.once the house is fixed up, paid off, sold...once we retire. THEN we'll be able to...

     Take the moments you have in the NOW
and the THEN will take care of itself.

Dear God of the Possibly-Maybe-Someday Stuff ~
      All this business of "live for today and tomorrow will take care of itself" is all well and fine but I have bills to pay, income to worry about, house repairs that can't wait, and the car has issues and then there’s the dentist bill, and, and, and... [insert long, 
s l o w, d e e p, breath here]. Ok, all right, fine! For today I will give up looking so far ahead that today is gone before I know it. I will take on setting the cell phone timer to go off once an hour for 6 hours and when it does, I will stand up, take one, long, slow, deep breath, and walk through the space I'm in. I'll take 30 more seconds to look around me and notice something pleasant or peace-giving or comforting that I haven't noticed before whether in my immediate surroundings or outside of a window; or, I will look at a picture of someone I love and smile and be glad to have him or her or them in my life. I will pray to be aware of and to be thankful for all the good moments that I have for looking for them in this day and the next and the next.  I will thank You, Dear Lord, and remember that Life is a gift, as someone once put on a tacky plaque that's why we call it the present. [You know, the magnetic one I have on my refrigerator to remind me]. amen.



*Thích Nhất Hanh [Tick Not Hahn], 1926-2022, was a Vietnamese Zen Buddhist monk, peace activist, teacher, prolific author, and poet who was once nominated for the Nobel Peace Prize by Dr. Martin Luther King, Jr.  He wrote and lectured extensively on the connections between Buddhism and Christianity in such works as Living Buddha, Living Christ and Going Home, Jesus and Buddha as Brothers. He studied comparative religion at Princeton University and was appointed lecturer in Buddhism at Columbia University. He lived in a monastery in the south of France until his death but traveled frequently around the world to lecture.





All compositions remain the property of the owner of this blog but may be used with attribution and edited for local use as long as they are not sold or charged for in any way. For more information or comments, contact: Leeosophy@gmail.com